My Personal Beliefs About Personhood

 

Original June 7, 2005 post at: http://forums3.aclu.org/messageview.cfm?catid=106&threadid=7160&STARTPAGE=13.

 

Original July 20, 2005 post at: http://forums3.aclu.org/messageview.cfm?catid=106&threadid=7160&STARTPAGE=27.

 

 



A Asch
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Tuesday, June 07, 2005 8:30 PM

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Title: Bodies of Law II

Randy23649 wrote:
<<< 
for any that would like to reply:

I've always wondered when exactly does the pro-choice person believe that the fetus/baby becomes a human being with full rights? When the umbilical cord is cut? When the baby draws its first breath?  >>>

By way of answering this question, I first have to point out two problems in its formulation. First, the question assumes there is only one pro-choice position on the personhood (or "
human being"-hood or whatever you want to call it) of a zygote/embryo/fetus . Being pro-choice does not require any particular belief regarding the endlessly debatable topic of the personhood of a zygote/embryo/fetus. Being pro-choice only requires a recognition that the decision about the endlessly debatable topic of the personhood of a zygote/embryo/fetus belongs to the pregnant woman rather than a bunch of politicians much more removed from each individual case.

The second problem with the formulation of your question is in the assumption that a "
fetus/baby becomes a human being with full rights" sometime around birth, i.e. "When the umbilical cord is cut" or "When the baby draws its first breath." But, the "full rights" of personhood don't come at birth. Young children are totally under the control of their parents/guardians when it comes to almost all the rights of personhood. They have no independent right to travel, own property, or enter into contracts to name a few of the basic rights of personhood. There are also rights of citizenship that don't attach until much later that many would consider to be part of the "full rights" of personhood. The federal right to vote, for example, does not attach until the age of 18. By that measure, it's arguable that the "full rights" of personhood for those born in the US don't come until the age of 35 because that's when you get the right to run for US President.

These legal facts about when we really get the "
full rights" of personhood exemplify my belief about what should define an entity that gets those "full rights."

I believe any rational being should qualify for the full rights of personhood.

I borrow the term "rational being" from one of several Enlightenment philosophers I find highly instructive, Immanuel Kant. See, e.g., this link: Kant's writings on the web.

I choose rational beings for the full rights of personhood because I value reason. As I've previously stated, personhood is a belief, not a fact. That means anyone's belief in personhood is going to rest on some assumed value or values. If you look at Kant's writings, you'll see very detailed arguments explaining why a belief in reason supports a philosophy based on respecting the personhood of rational beings. Others come to similar conclusions from other sources, religious and philosophical. My beliefs on personhood are also informed by other philosophical texts (e.g. those by John Locke, John Rawls, Ronald Dworkin) as well as my religious beliefs about everyone deserving to be treated with respect and dignity. Because personhood is a belief and not a fact, however, as I explained, it's always going to come down to some similar assumed value or values which can be either accepted or rejected, but not really proved or refuted. I feel lucky to live in a country founded, however imperfectly, by people who believed in some of the same rights based Enlightenment theories of personhood that I do.

One result of making rationality the qualification for the full rights of personhood is that not every living human gets the full rights of personhood. In addition to young children too immature to make rational decisions, those who have some mental disease or defect making them irrational can lose or never attain the full rights of personhood. Like children, their liberty and property rights either don't exist or exist under the control of a parent, guardian, conservator, or the like.

Another result of making rationality the qualification for the full rights of personhood is that, theoretically at least, a person need not be either living or human. As a longtime fan of Star Trek, I'm immediately reminded of a "Next Generation" episode dealing with this possibility detailed at this link: Episode Guide: The Measure of A Man.

Of course, explaining how the full rights of personhood only belong to rational beings does not provide the details of exactly which rights of personhood attach at what point. Even though young children do not have the full rights of personhood, they do have a right to life. I think you really meant to ask when "
the fetus/baby becomes a human being with" a right to life rather than asking when "the fetus/baby becomes a human being with full rights."  To the extent we can agree on certain assumed common values, like the value of reason, we can reach some reasonable consensus on certain issues of personhood, though whether a zygote/embryo/fetus is a person with a right to life does not appear to be one of them. If that's really the question you wanted answered, Randy, let me know and I'll give you my opinion in a subsequent post.

Allen


-------------------------
Why is the Bush Administration the biggest threat to the
US Constitution since Nixon left office?
See the posts under the following title at this link: Bush Breaks Promise Not To Subject Citizens To Unconstitutional Military Detention


Edited: Tuesday 7, June, 2005 at 9:14 PM by A Asch

 

 



A Asch
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Wednesday, July 20, 2005 2:09 AM

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Title: Bodies of Law II

Randy23649 wrote:
<<< 
allen, in some of your recent posts you allude to my question about the point at which the fetus/baby attains full rights.

yes, u are correct, allen, i could have been more accurate in my question.

let's try it this way:

to those on this forum who consider themselves pro-choice (vs. pro-life) and would like to reply: at what point do you believe the fetus/baby attains the right to not be aborted/killed? i'm just curious as to the exact point in the fetus/baby's existence when this right begins, per the pro-choice person. possibly at the first breath? maybe when the umbilical cord is cut?  >>>

Remember in my
June 7, 2005 post in this thread, when I explained that I believe the full rights of personhood don't come at birth but, instead, young children are totally under the control of their parents/guardians when it comes to almost all the rights of personhood? In the case of human sexual reproduction, that means you need to go back to before conception to find the parents who start out holding the rights of what will become a zygote/embryo/fetus/infant/kid/adult. 

Assuming these parents are rational beings, each one is a person with a right to control his or her own body including his or her own gametes (i.e., sperm for men and eggs for women) and all the other cells from his or her body. Of course, any rational being is free to decide to treat his or her own gametes or other cells with some higher level of protection. People can decide not to undergo blood transfusions. People can decide not to use birth control. People can even decide not to throw away the mucosa cells they sneeze out onto tissues. They cannot, however, impose those beliefs on others.

People continue to have a right to control their own bodies including their own gametes and other cells even, to some extent, after those cells leave their bodies. So, for example, if you give a blood sample to a doctor who develops a life saving drug from your antibodies without your consent, I believe you should have a claim against the doctor. Similarly, people who give their gametes to a fertility clinic continue to have a right to control the disposition of their own cells. When fertilization occurs in vitro (i.e., in a "test tube"), I believe the parents who provided the gametes should have exactly equal control over the disposition of the resulting zygote/embryo, meaning its disposition cannot be changed without their mutual consent.

When that zygote/embryo is implanted into a pregnant women (or when fertilization occurs the regular way inside the pregnant woman's body), the right to control the disposition of the zygote/embryo transfers to the pregnant woman because, as a rational being, she has a right to personal autonomy including a constitutionally protected privacy right to control her own body and make the most intimate personal decisions about matters of marriage, family, and reproduction. I do not believe, however, that the pregnant woman's right to control the disposition of the zygote/embryo/fetus should necessarily remain absolute throughout pregnancy. I believe the woman's right to control her own body should be balanced against the chance of the zygote/embryo/fetus surviving outside the woman's body, considering the relative risks to the pregnant woman of abortion and childbirth.

In other words, I believe the woman always retains the right to control her body, including the right to remove the zygote/embryo/fetus from her body, but whether the protection of the zygote/embryo/fetus during its removal should even be considered depends on whether the zygote/embryo/fetus can perform the basic bodily functions necessary to survive outside the woman's body. After all, before a zygote/embryo/fetus is viable, it doesn't matter whether it is removed by induction, C-section, or abortion because, by definition, it wont survive outside the woman's body. Notice, by the way, that by using the word "viable," I am not referring to the ability of someone to feed, clothe, or shelter themselves. For some fairly good definitions of "viable" pretty close to mine, see this link: Stedman's Medical Dictionary definition of "viable". And, this link: Merriam-Webster's Online definition of "viable". And, this link: Webster's 1913 definition of "viable".

Also notice that, while the point of viability has remained stable at about 23 or 24 weeks for many years, at least theoretically, technology could progress enough to make earlier survival possible.

Even after the fetus is viable, however, I believe a pregnant woman should be able to remove it through an abortion if such a procedure significantly reduces her chance of death or serious bodily injury. The fact is, however, that with current medical technology, abortion significantly decreases a pregnant woman's chance of death throughout her pregnancy. See, for example, this link, Abortion, stating "
At every gestational age, elective abortion is safer for the mother than carrying a pregnancy to term." Or, for more detailed info, see this link, Abortion: Medical and Social Aspects, stating "By the early 1990s, the risk of death in early abortion was fewer than 1 death per 1 million procedures, and for later abortion, about 1 death per 100,000 procedures (Koonin et al. 1992). The overall risk of death in abortion was about 0.4 per 100,000 procedures, compared with a maternal mortality rate (exclusive of abortion) of about 9.1 deaths per 100,000 live births (Koonin et al. 1991a, 1991b)."

Broken down, that means, according to these statistics, forcing a woman to continue with her pregnancy rather than have an early term abortion multiplies her risk of death more than 90 times. Also, according to these statistics, forcing a woman to continue with her pregnancy rather than have a late term abortion still multiplies her risk of death more than 9 times. These statistics contradict, for example, the inaccurate claim of one recent poster that "
Most abortions are not performed because a woman's life is at stake." In fact, every abortion decreases the risk of death to the pregnant woman by about one or two orders of magnitude.
 
Notice again, like "viability," the pregnant woman's lower chance of death from having an abortion rather than continuing her pregnancy is based on available technology. If a pregnant woman could exercise her right to remove a zygote/embryo/fetus from her body in a way that protected the zygote/embryo/fetus without significantly increasing her own risk of death or serious bodily injury, I believe in that circumstance the pregnant woman should choose the removal procedure safer for the zygote/embryo/fetus.

It's also important to note that the general statistics of the risks of abortion and childbirth do not apply equally in every case with certain factors greatly increasing the risks of death or serious bodily injury for some women. Also, measures of mortality may vary, with my numbers being somewhat on the conservative side (see, for example, this link, CDC's Pregnancy-related mortality surveillance, stating "
The overall pregnancy-related mortality ratio was 11.8 deaths per 100,000 live births and ranged from 10.3 in 1991 to 13.2 in 1999.")

And, it's finally important to note that by giving this choice to pregnant women, we really recognize the sacrifice that pregnant women make in order to nurture new life. I've never understood why anti-choice people are so afraid to give this choice to pregnant women who, after all, are genetically programmed with the hormones that make them very protective of the zygote/embryo/fetus. The great majority of pregnant women willingly choose to brave the increased risk of death and injury to bring children into the world. To turn that loving choice into a requirement denigrates the beauty of the gift.

So, to summarize my answer to your question,
Randy, about "at what point do you believe the fetus/baby attains the right to not be aborted/killed," I believe a pregnant woman has the right to remove the zygote/embryo/fetus from her body all the way up to the moment the zygote/embryo/fetus is no longer inside her body. The moment the fetus is no longer inside the pregnant woman's body is also the technical "time of birth" that the obstetrician will officially record. I also believe a pregnant woman should choose the removal procedure safer for a viable fetus if choosing that procedure does not significantly increase her own risk of death or serious bodily injury. It is morally admirable for women to choose to assume an increased risk of death to try to protect a zygote/embryo/fetus, but I do not believe it is a moral duty, nor should it be legally required. In addition, given current technology, the period when a woman can choose whether to significantly increase her own risk of death extends to somewhere around the time the head of the fetus clears her pubic bone (not that there's any real data to use to determine that turning point), though there aren't any abortion procedures performed after labor begins anyway.

To the extent there are gray areas, I believe we should err on the side of trusting the pregnant woman to make the decision. And, there are gray areas. Determining the viability of each particular zygote/embryo/fetus and determining each specific pregnant woman's risk of death or serious bodily injury, for example, both involve making predictions about the future that are only guesses. When making such judgments, we should err on the side of trusting the pregnant woman to make the decisions because, among other reasons, since we all agree that a pregnant women is a person, she should be able to use her right to autonomy to make the decision about the endlessly debatable topic of the personhood of a zygote/embryo/fetus rather than giving that decision to a bunch of politicians much more removed from each individual case.

Is that more the kind of answer for which you were looking,
Randy?

Allen


-------------------------
Why is the Bush Administration the biggest threat to the
US Constitution since Nixon left office?
See the posts under the following title at this link: Bush Breaks Promise Not To Subject Citizens To Unconstitutional Military Detention


Edited: Wednesday 20, July, 2005 at 10:29 AM by A Asch