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THE CATHOLIC PACIFIC NORTHWEST
The Nativity-JMJ
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A Catholic Christian Millennial Renaissance
The Blessed Nativity Story
CHRISTMAS PRAYER
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BLESSED JESUS, MARY, JOSEPH - OUR BLESSED HOLY FAMILY:
MARY: THE NEW TESTAMENT ARCH OF THE COVENANT Link
THE NATIVITY STORY OF JESUS THE MESSIAH Link
THE ANNUNCIATION OF JESUS Link
THE PURIFICATION AND PRESENTATION IN THE TEMPLE Link
FLIGHT INTO EGYPT AND THE MASSACRE OF THE INNOCENTS Link
WOE! TO THE INHABITANTS OF THE EARTH Link
Holy Family - Mary Link
Holy Family - Joseph and Child Jesus Link
Holy Family Link
Holy Family - Jesus, Mary and Joseph Link
Holy Family - Mary Link
Holy Family - Joseph and Child Jesus Link
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THE CONSECRATION PRAYER TO OUR LADY OF THE BLESSED SACRAMENT: |



The Announcement of the Birth of Jesus - The Annunciation
26 Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth,
27 to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin's name was Mary.
28 And having come in, the angel said to her, "Rejoice, highly favored one, the Lord is with you; blessed are you among women!"
29 But when she saw him, she was troubled at his saying, and considered what manner of greeting this was.
30 Then the angel said to her, "Do not be afraid, Mary, for you have found favor with God.
31 "And behold, you will conceive in your womb and bring forth a Son, and shall call His name JESUS.
32 "He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David.
33 "And He will reign over the house of Jacob forever, and of His kingdom there will be no end."
34 Then Mary said to the angel, "How can this be, since I do not know a man?"
35 And the angel answered and said to her, "The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God.
36 "Now indeed, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren.
37 "For with God nothing will be impossible."
38 Then Mary said, "Behold the maidservant of the Lord! Let it be to me according to your word." And the angel departed from her.
(Luke 1:26-38)
Joseph, in his dream-vision, first learns the explanation and significance of Jesus's eternal purpose and thus His Mission - As Savior of His people. He Who would save His people (Israel) from their sins; the transgressions and evil deeds of the children of Abraham, from which God provides this Man as the Atonement. This event provides a further link as insight welded into the golden chain of the history of the Kingdom of God. All that had been spoken before by the prophets of God is explained by and comes together in these very significant events. The Promise unfolds. Immanuel, the new wine of the Kingdom.
Mary Visits Elizabeth - The Visitation
39 Now Mary arose in those days and went into the hill country with haste, to a city of Judah,
40 and entered the house of Zacharias and greeted Elizabeth.
41 And it happened, when Elizabeth heard the greeting of Mary, that the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit.
42 Then she spoke out with a loud voice and said, "Blessed are you among women, and blessed is the fruit of your womb!
43 "But why is this granted to me, that the mother of my Lord should come to me?
44 "For indeed, as soon as the voice of your greeting sounded in my ears, the babe leaped in my womb for joy.
45 "Blessed is she who believed, for there will be a fulfillment of those things which were told her from the Lord."
(Luke 1:39-45)
The Canticle of Mary - The Magnificat
46 And Mary said: "My soul magnifies the Lord,
47 And my spirit has rejoiced in God my Savior.
48 For He has regarded the lowly state of His maidservant; For behold, henceforth all generations will call me blessed.
49 For He who is mighty has done great things for me, And holy is His name.
50 And His mercy is on those who fear Him From generation to generation.
51 He has shown strength with His arm; He has scattered the proud in the imagination of their hearts.
52 He has put down the mighty from their thrones, And exalted the lowly.
53 He has filled the hungry with good things, And the rich He has sent away empty.
54 He has helped His servant Israel, In remembrance of His mercy,
55 As He spoke to our fathers, To Abraham and to his seed forever."
56 And Mary remained with her about three months, and returned to her house.
(Luke 1:46-56)

The Nunc Dimittis
29 "Lord, now You are letting Your servant depart in peace, According to Your word;
30 For my eyes have seen Your salvation
31 Which You have prepared before the face of all peoples,
32 A light to bring revelation to the Gentiles, And the glory of Your people Israel."
(Luke 2:29-32)
The Prophecy of Simeon
33 And Joseph and His mother marveled at those things which were spoken of Him.
34 Then Simeon blessed them, and said to Mary His mother, "Behold, this Child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against
35 "(yes, a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed."
(Luke 2:33-35)
The Prophecy of Anna
36 Now there was one, Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher. She was of a great age, and had lived with a husband seven years from her virginity;
37 and this woman was a widow of about eighty-four years, who did not depart from the temple, but served God with fastings and prayers night and day.
38 And coming in that instant she gave thanks to the Lord, and spoke of Him to all those who looked for redemption in Jerusalem.
(Luke 2:36-38)
The Return to Nazareth
39 So when they had performed all things according to the law of the Lord, they returned to Galilee, to their own city, Nazareth.
(Luke 2:39)

The Feast of the Epiphany is celebrated on the second Sunday after Christmas. This Feast celebrates the coming of the wise men from the East to venerate the King of Kings. (Epiphany is derived from Greek roots meaning manifestation. An epiphany is a manifestation, or revelation of God to mankind.) This event is heavy in symbolism. These Gentiles of the East that knew that Jesus was to be king of all showed this fact to the whole world by paying homage to him. The story of the Three Wise Men has formed many legends
and other stories around their coming. Their action is very important for us. They recognized Jesus as King and brought him their greatest gifts to pay him homage.
When Jesus was born in Bethlehem of Judea, in the days of King
Herod, the magi, the three wise men, from the East arrived in Jerusalem, saying,
"Where is the new born king of the Jews? We saw his star at its
rising and have come to do him homage." When these men arrived they first visited King Herod who was the Roman ruler of Judea. When Herod heard that another king had been born who was greater than he was, he was greatly troubled, as was all of Jerusalem, and he began to fear that he might lose his power. Assembling all the chief priests and the scribes of the people, he inquired of them where the Messiah was to be born. They said to him, "In Bethlehem of Judea, for thus it has been written through the prophet: 'And you
Bethlehem, land of Judah, are by no means least among the rulers
of Judah; since from you shall come a ruler, who is to shepherd my
people Israel.'"
Then Herod called the magi secretly and ascertained from them the
time of the star's appearance. He sent them to Bethlehem and said,
"Go and search diligently for the child. When you have found him,
bring me word, that I too may go and do him homage." After their
audience with the king, they set out. And behold, the star they had
seen at its rising preceded them, until it came and stopped over the
place where the child was. They were overjoyed at seeing the star,
and on entering the house they saw the child with Mary his mother.
They prostrated themselves and did him homage. Then they opened
their treasures and offered him gifts of gold, frankincense, and myrrh.
And having been warned in a dream not to return to Herod, they
departed for their country by another way. (Matthew 2:1-12)
When Herod realized that he had been deceived by the Magi, he
became furious. To stop any dispute of his rule from
starting, he ordered the massacre of all the boys in
Bethlehem and its vicinity two years old and younger, in accordance
with the time he had ascertained from the magi. Then was fulfilled
what had been said through Jeremiah the prophet: "A voice was
heard in Ramah, sobbing and loud lamentation; Rachel weeping for
her children, and she would not be consoled, since there were no
more."
Joseph had been warned of the wickedness of Herod by a dream and fled to Egypt to
spare Jesus.
The execution of these children, to maintain the power of the king,
echoes the command given by Pharaoh in the first chapter of
Exodus. Pharaoh's command ordered the death of and male Jew.
Moses was saved from this slaughter and became one of the great
leaders of Israel and led them out of Egypt and guided them for forty
years on their journey to the Promised Land.
These Holy Innocents killed by the order of Herod were the first
people to die for the sake of Christ. They did nothing that caused
them to deserve death, they were in the wrong place at the wrong
time. Likewise in our own day and age, there are holy innocents
being killed everyday. These children are not being killed because
they have done something wrong. These are the innocent victims of
abortion, neglect, and war.
(Matthew 2:16-18)


The Example Of Nazareth
Nazareth is a kind of school where we may begin to discover what Christ's life was like and even to understand his Gospel. Here we can observe and ponder the simple appeal of the way God's Son came to be known, profound yet full of hidden meaning. And gradually we may even learn to imitate him.
Here we can learn to realise who Christ really is. And here we can sense and take account of the conditions and circumstances that surrounded and affected his life on earth: the places, the tenor of the times, the culture, the language, religious customs, in brief, everything which Jesus used to make himself known to the world. Here everything speaks to us, everything has meaning. Here we can learn the importance of spiritual discipline for all who wish to follow Christ and to live by the teachings of his Gospel.
How I would like to return to my childhood and attend the simple yet profound school that is Nazareth! How wonderful to be close to Mary, learning again the lesson of the true meaning of life, learning again God's truths. But here we are only on pilgrimage. Time presses and I must set aside my desire to stay and carry on my education in the Gospel, for that education is never finished. But I cannot leave without recalling, briefly and in passing; some thoughts I take with me from Nazareth.
First, we learn from its silence. If only we could once again appreciate its great value. We need this wonderful state of mind, beset as we are by the cacophony of strident protests and conflicting claims so characteristic of these turbulent times. The silence of Nazareth should teach us how to meditate in peace and quiet, to reflect on the deeply spiritual, and to be open to the voice of God's inner wisdom and the counsel of his true teachers. Nazareth can teach us the value of study and preparation, of meditation, of a well-ordered personal spiritual life, and of silent prayer that is known only to God.
Second, we learn about family life. May Nazareth serve as a model of what the family should be. May it show us the family's holy and enduring character and exemplify its basic function in society: a community of love and sharing, beautiful for the problems it poses and the rewards it brings, in sum, the perfect setting for rearing children - and for this there is no substitute.
Finally, in Nazareth, the home of a craftsman's son, we learn about work and the discipline it entails. I would especially like to recognise its value - demanding yet redeeming - and to give it proper respect. I would remind everyone that work has its own dignity. On the other hand, it is not an end in itself. Its value and free character, however, derive not only from its place in the economic system, as they say, but rather from the purpose it serves.
In closing, may I express my deep regard for people everywhere who work for a living. To them I would point out their great model, Christ their brother, our Lord and God, who is their prophet in every cause that promotes their well being.
(An address given at Nazareth by Pope Paul VI)

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The Holy Family The Nativity - Jesus, Mary, Joseph |



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Created:
4/22/2000
Modified: 9/5/2000