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MYTHICAL
NATIVITY
Genesis,
the Gospels, and Revelation, brought together
in a fantastical setting with mythical beings.
Frequently
the word ‘myth’ is confused with ‘fantasy’. That which is mythic
is an allegorical representation of deep spiritual truth and its
relationship to psychological experience, where as that which is
fantastic is simply entertaining fiction. I seek that which is mythic
beyond a basic, literal truth.
The
Mythical Nativity seeks to capture some of the major themes of Christianity
in a delightfully whimsical representation.
You
see the newborn Jesus, represented as a perfect lamb, the necessary
sacrifice to atone for all of the sin of humanity. On a table spread
before him is the Last Supper, representing the communion he offers
us. The eager family, filled with hope and anticipation, is cradled
in a blossoming flower. The blooming plant represents the coming
of eternal life and the awakening of a dead world, the red color
symbolizing the significance of the blood, shed so that all may
have life.
The
three jellied fairies represent the three archangels Michael, Gabriel
and Raphael.
I
chose to represent the guiding star as the Star of David, demonstrating
how Jesus is the fulfillment of ancient Jewish prophecy, expectation
and tradition.
I
depicted the wise men who come to offer gifts as a variety of diverse
creatures, one of the water (a male frog), one of the land (a female
cat), and on of the air (an androgynous bird), to demonstrate the
universal invitation of Christ.
I
depicted the shepherds as beings of an astrological nature; planets,
moons and stars, not only to represent the awe and splendor of God’s
great creation, but also as a representation of a reoccurring theme
in the Bible; that the last will be first, and the weakest shall
be greatest. These humble peasant shepherds are more grand and glorious
than even the wealthy, educated wise men.
The
curious little satyr in the bee-patterned costume is John the Baptist,
shouting gleefully that a straight way be made for the coming of
the Lord!
The
dragon represents King Herod, who sought for the death of the baby
Jesus, as well as evil powers in the world working against God.
See how Herod is relegated to his own chamber, outside of the glory
of what God is doing in the world, incapable and ineffective, shaking
his fist uselessly in the air… the darkness has already been defeated.
The five towers of his indefensible castle seem to resemble an outstretched
hand with sharp pointed fingers, a human’s meager grasp for power
and glory. Beneath him rests a purse of 30 silver coins… a sober
reminder that we frequently sellout our relationship with God for
cheap, selfish pleasures and temporary satisfactions.
There
are twelve glowing pearls floating around the scene, which doubly
represent the twelve tribes of Israel and the twelve disciples.
There are three candles behind the shepherds which represent the
Trinity.
Most
of the work on this painting was done at church, where one of the
children came to observe my progress each week. For being such a
constant encouragement, I told her that she could make up a creature
to go into the stable. She decided upon “Coca, the chocolate cow”.
I’ve
placed myself in the painting as well, depicted as a small green
bird. Why, you ask? The only thing I remember how to say after four
years of French is, “I’m a little green bird.” :).
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