The Toronto Blessing, After 10 Years


On January 20, 1994 an obscure Vineyard
church at the end of the runways of Pearson
International Airport in Mississauga,
Ontario, burst into public awareness as the
Holy Spirit fell in a powerful, dramatic, and
controversial way. Soon this small church
gained the attention of the international
media. Within weeks it was necessary to
arrive an hour early to gain access to the
evening services as people flooded in from
around the world. In short order the Toronto
Airport Vineyard Church (now Toronto
Airport Christian Fellowship or TACF)
became the number one tourist attraction in
the Greater Toronto Area.

This revival was marked by strange
phenomena or “manifestations” such as
jerking, laughter, and being “slain in the
Spirit” (falling down in the presence of
God). But more than that, it was clear that
the manifest presence of God was in the
place. That presence was tangible. Soon that
revival spread into the world. A short time
later Holy Trinity Brompton Church in
London, England, (a congregation of the
Church of England) was touched and would
soon launch the now well-known Alpha
Course. There were ties with the preceding
revival in Argentina, as Pastors John and
Carol Arnott had traveled there prior to the
breaking forth of revival in their own church.

But what is the heart of this revival? Clearly
it was the manifestations (e.g., “holy
laughter”) that gained it notoriety. But from
the beginning these things were not the
essence of the revival. This is a revival built
on and flowing from the grace of God. Grace
is not only a doctrine but also something that
is experienced. It is in fact focused on the
love of the Father. The name used by TACF
is not the “Toronto Blessing” as it is
popularly known but rather “The Father’s
Blessing.” This emphasis on the love of the
Father is unique among revivals and
awakenings. As one looks back at history, it
can be seen that the focus has usually been
on the Son or the Holy Spirit. The
Reformation, for instance, was focused on
the grace of God as shown in Jesus, the Son
of God. The later Great Awakenings and
Pietistic movements focused on Jesus. Still
later came the Pentecostal revival and the
Charismatic movement which focused on
the Holy Spirit. Then there were the Jesus
People of the 1960s. The focus on the
Father’s Heart of love stresses recovery from
works righteousness accompanied by inner
healing and a strong stress on forgiveness.

The longevity of the revival is perhaps due
to the integrity and humility evinced by the
leadership of TACF. The church strives to
be a safe place. This contrasts with some
other well-known revivals which have been
much more based on the Law. And,
significantly these revivals have since
dwindled to very little.

The unique contributions of this revival of
the Father’s Heart of Love is to stress the
love of God and the sacrifice of Jesus for
sinners. We are clearly saved by grace. This
good news leads to a real rejoicing in the
love of God (perhaps the significance of
“holy laughter” experienced there
particularly at the beginning). In more recent
times this movement has begun to move
more powerfully into evangelism and
missions. As stated earlier, the Alpha Course
which is the number one tool for evangelism
in the world-wide church today, arose as a
result of this revival. Missionaries
throughout the world have been encouraged
and supported by this movement. Most
prominent among these are Heidi and
Rolland Baker who serve in Mozambique
and are having huge success among the
Muslims there. Another contribution to the
church at large is the cross fertilization that
occurs as people from many denominations
gather and interact. At the recent 10th
anniversary conference there were
Christians from backgrounds as varied as
Lutheran, Catholic, Baptist, Methodist,
Presbyterian, Anglican/Episcopal, United
Church of Canada, United Church of Christ,
non-denominational, charismatic, and
Pentecostal (and interestingly the latter have
not been all that receptive to this particular
move). Furthermore there were Christians
there from all over the planet. Attendees
hailed from Canada, the United States, the
United Kingdom, France, Belgium,
Germany, Africa, Japan, the Philippines,
Australia, Hong Kong, and Ireland.

Today, after 10 years, the lines have
disappeared and the numbers are down. The
manifestations are still there but often more
subdued than earlier. Missions have become
a major emphasis, particularly in difficult
places such as the Sudan, Afghanistan, and
among Muslims generally. Healing has
become a greater emphasis. Conferences are
now the primary point of entry for most new
arrivals. The latest emphasis has been
“soaking prayer.” Soaking prayer is simply
relaxing in a quiet place while quiet worship
music is played and Scriptures are read.
Prayer ministers circulate praying quietly for
the participants. This new more
contemplative practice shows the deepening
and maturing of the movement.
The Father’s Blessing is often described as
the “River of God.” As the River flows it
deepens and broadens and waters places far
from the source. That is an apt metaphor for
this revival.

James Bredeson
7 Heritage Point
Stoney Plain, AB, Canada
T7Z 2G1