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II
Origin of Family
The
first record of Ingalls as a family name in Lincolnshire that
I have been able to find occurred in 1384. The first of our
own ancestry of whom we know was Henry Ingalls of Skirbeck,
probably the great-grandfather of Edmund, who died in 1555 and
probably was born about 1505. There are some good reasons for
the inference that the family was in existence with the
identification of its surname for at least two centuries
previous to the latter date, and was living in the fenland in
the vicinity of Boston.
Skirbeck is a village adjoining Boston, downstream
on the river Witham, but Boston is in the hundred of Skirbeck,
in the riding of Holland, in the county of Lincoln. At the
time when Edmund Ingalls was living in Skirbeck, the village,
there were other families of the name residing in Boston and
the near-by villages of Kirton and Heckington, and in other
places further away; some of whom can be definitely connected
and many of whom probably were, more or less remotely. We may
imagine a family multiplying and scattering, just as the
descendants of Edmund Ingalls did to Ipswich, Andover,
Marblehead, and Rehoboth. It appears however, that the
multiplication was not so rapid in England previous to the
emigration as it was subsequently in New England, the reason
for which clearly was unfavorable economic conditions on the
one hand and favorable on the other. The same reason answers
the question why the family has not increased more in England
during the last 300 years.
ST. NICHOLAS CHURCH.

St. Nicholas Church at Skirbeck dates from about 1180, the
tower having been added about 1430. It is situated right
on the bank of the Witham and was damaged by the high tide of
1571 and repaired in 1598. Edmund and Francis Ingalls may be
imagined attending this church, with which anyway they must
have been familiar.
The tracing of families in England is difficult in
that births, deaths and marriages were recorded only in the
parish registers, and those do not go very far back. There are
some parishes in Lincolnshire that have a few entries in the
latter part of the sixteenth century, but they did not become
numerous until the early part of the seventeenth, and the
records of Skirbeck begin only with 1662. An elderly
gentleman, Mr. John J. Ingold, and his sister who live in
Kirton (close to Skirbeck) are the only representatives of our
name in this district at the present time, but they do not
come from our stock, but rather from the Swiss family to which
I have previously referred. The name of Ingall is remembered
as having been in existence in this district about 70 years
ago, but since then it has disappeared as an indigenous name,
just as it has disappeared from Andover and Rehoboth in this
country.
We do not know the date of birth of
Edmund Ingalls, but his younger brother Francis was born in
1601, and he himself was executor of his father's will in 1617
and was married previous to 1621, wherefore his own birth may
have been about 1595. His father, who was Robert and described
himself as a yeoman, died in 1617, whereupon Edmund as the
oldest son, succeeded to the farm as then was the custom.
Probably he married soon afterward. Of his wife we know only
that her name was Ann. Previous to the emigration she bore him
five children.
We can do no more than conjecture the
status of Edmund Ingalls and his immediate progenitors in
England. They described themselves as yeomen and they owned
some land, which probably they tilled, the eldest son
inheriting and the younger sons entering into trades. Edmund
Ingalls after he had been in Massachusetts for 20 years still
retained a three-acre parcel of land in England, which he
mentioned in his will. His ancestors for several generations
at least had been well-to-do for the time. They kept a servant
or two and they were of sufficient importance to make wills,
and modest bequests to collateral relatives, and even a little
to the poor. This being their position it would be of the
greatest interest if we could know the motives of Edmund and
Francis Ingalls in emigrating to Massachusetts. We can but
infer that they thought they could improve their welfare,
wanted to do so, and were bold enough to enter upon what must
have been a great adventure.
The colonization of Massachusetts was
only partly of religious inspiration. It was largely
commercial and largely appealing to men who desired more
freedom and especially more opportunity. Indeed it must have
been similar to our colonization of the West following the
Civil war. A company had obtained a grant of a strip of the
sea-coast and its hinterland indefinitely. It wanted to get
settlers upon the land in order to develop trade. It offered
to assist them in getting there and to them it promised 10
acres of land. To those who could pay their own way it agreed
to allow 50 acres. Edmund and Francis Ingalls were evidently
of the latter class, inasmuch as when the allotments of land
were finally made they jointly received 120 acres. In this
company the Countess of Lincoln and her daughters and
sons-in-law were greatly interested. One of these daughters
had a residence in Boston. We may discern in this a reason why
so many men from that district, including Edmund and Francis
Ingalls, were led to enter into the emigration. The majority
of the first party came, however, from Dorsetshire, in the
southwest of England, while Lincolnshire is in the northeast.
This is rather significant. The headquarters of the
proprietary company were at Dorchester, but the Clinton
family, whose head was the Earl of Lincoln, was seated in
Lincolnshire.
THE
TYPE OF SHIPS IN WHICH THE PURITANS CAME.
Photographed from a model built by Professor
James R. Jack.

No ships
sailed directly to Massachusetts from Boston or other ports on
the North Sea and we are bound to imagine Edmund and Francis
Ingalls, along with others from the fenland, proceeding by sea
half way around England in order to join the ship sailing for
New England. What an undertaking this must have been Edmund
and Anne with five young children, the oldest but seven years.
Probably along with them Ann Skipper, an old family servant.
Francis and Mary, with perhaps a young daughter. All the
household goods and farming utensils that they could carry
with them, for they were obviously going with the intention of
remaining and not merely upon a reconnaissance. At least, this
is how we may imagine the adventure. We have no proof that it
was just so that they acted, and no proof that Edmund and
Francis did not come first, causing their families to follow,
but considering ages and other circumstances that does not
seem probable.
Nor do we
know positively in what ship they came. We think that they
came with Endicott and a party of about 100 in the
"Abigail," which sailed from Weymouth and arrived at
Salem, Sept. 6, 1628, after a voyage of 11 weeks. The
passenger list of the "Abigail" has not been
discovered. Our belief that Edmund and Francis Ingalls, with
their families, came in that ship is based on the fact that no
other ship arrived from England until June 30, 1629, and
Alonzo Lewis, the historian of Lynn, refers to manuscripts
showing that
Edmund and Francis settled in Saugus (Lynn) as early as the
first of June.*
Arriving
at their destination at the very end of summer the Abigail's
company had but little time in which to make preparations for
the winter and their hardships speedily became great. Exposed
to the winter of a severe and untried climate they suffered
from poor feeding and poor housing, so that many fell sick and
there remained well persons scarcely enough to take care of
them. They were destitute of medical assistance and many of
them died. Besides their physical sufferings during this
winter they lived in fear of the Indians, with whom they were
not yet familiar. Rev. Thomas Cobbet tells us that "About
the yeare 1628; when those few that came out with Collonel
Indecot, and began to settle at Naumkeick, now called Salem;
and in a manner all so sick of the journey, that though they
had both small and great guns, and powder and bullets for
them, yet had not strength to manage them if suddenly put
upon it, and tidings being certainly brought them of a Lord's
day morning, that a thousand Indians from Sugust (now Lyn)
were coming against them to cut them off they had much odoe
amongst them all, to charge two or three of theyr great guns
and traile them to a place of advantage where the Indians must
pass to them, and there to shoot them off; when they heard by
theyr noise they made in the woods, that the Indians drew
neare, the noise of which great artillerie, to which the
Indians were never wonted before, did occasionally (by the
good hand of God) strike such dread into them, that by some
lads, which lay as scouts in the woods they were heard to
reiterate that confused outcrie, O Hobbomuck much Hoggery, and
then fled confusedly back with all speed, when none pursued
them."
* Alonzo
Lewis published his history in 1829. He was an experienced and
intelligent investigator and he had access to manuscripts that
have since been lost.
Mr.
Cobbet inscribed this tale in his narrative from hearsay long
after the event and clearly exaggerated. From all other
accounts the Indians who lived in Saugus were a peaceful lot
and there was certainly no such number of them as 1000.
However, it is not unlikely that the colonists, newly landed
from the "Abigail" had a scare, perhaps from what
was intended as a friendly visit, in more or less the way that
Mr. Cobbet relates. His story is chiefly of interest in its
illustration of the physical distress of the
"Abigail's" company during the first fall and winter
in Naumkeag.
Along
with this some of them felt uncomfortable under the
restrictions of Endicott, who considered himself responsible
not only for the safety but also for the habits of his
colonists, and evidently was self-willed and arbitrary, even
temperamental. Edmund and Francis Ingalls, clearly did not
relish his restrictions and considered it preferable to risk
themselves and their families among the Indians, in spite of
the scare related by Mr. Cobbet. So they applied to him
"for a place to set themselves down in" and received
from him "leave to go where they would." With that
permission they moved to Saugus, where there was primeval
forest save where the Indians had cleared small patches in
which to plant their corn.
pp. 4-10
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