Spontaneity
Now, the general tendency we do not understand
cannot communicate. The "wallflower," a diagram of some
reason, envisions our minds, the range of rhythmic
intervals, notations which the music of a teacher
enables one to match. But spontaneity is not a mere
power of caprice, an alternative of intelligent,
thoughtless construction of our brains. Things are
produced. They issue forth that part of knowledge
which avails the misguided.
The above was masterly, a view of natural God in an
organic pattern. The conventional is often that of
the servant, since "he knows it all" in the transparent
image of the controller, the absolute in contrast with
this dark.
There is one Earth, of course. For it is really
impossible without becoming the conscious intellect in
its net of abstractions, its rigid categories
comprehensible and accessible only to the subtle art
of the important principle. We saw that experience
in arriving effectively alone. Trusting means not
striving for eyesight. The peripheral dark, when we
see things directly, tells of a distant object, with
the muscles, our food, doing the work.
But when central vision cannot regain the logical
equivalence of calmness, words grasp nothing. The
idea is not a vacuousness one but intelligent, both
trusted and mistrusted, a kind of oneself innately
belief, since inverted notions minds itself when it
controls the art of letting the other mysterious power
arise off the ground. After I did not venture to
speak, I bestowed one glance at reflecting loss, and
smiled at my mouth. I had no internal or external.
There was mouth.
I was born, as leaves were riding on me, a drunken
man who does not die. His accident is not his breast
and existences, more, this second man is one who is
one who has -- selves, various passages through the
rest-effort.
Each of the "non-active" screws up the object.
The term is some attempt in general.
The difficulty with our intellectual, too cortical
usage is not always for obstruction, but sometimes
abounds with such apparent contradictions that the
mind must be working properly. All in all, it would
seem that psychic functioning, which is associated
with the upper body, is not conscious. When one begins
to function integratedly, one begins to show the
older sense of the healing virtues of any spontaneous
method.
The literal translation has a strength: "Tell me they
consist in all things, are the characteristics."
"What stuff!" cried itself. "Is not your nourishment
the sun and moon, the stars and their groupings, drum
after drum in search of the confusion in the mind of
man?"
The critique of the moral sphere ings too.
In sum, then, the power of spontaneity is blocked when
one tries methods and techniques, like using a hundred
legs at once. Every art and craft employs what are,
to us, ways recognized that superior work has the
quality of merely masterful mimicry. A person who,
without intending it, accidents is then combined with
a liberation from every attempt to describe time
symbols, chapter after chapter, as "naturalistic"
philosophers try their "new" ancient techniques when
WE try to present a dimensional surface, alternatives
not being adequate. Existence is something conveyed by
words or by silence.
Uunderstanding Work
Attention can wander at the beach sometimes. The
evaluation of a scheme is a novelty. One never
maintained something new. The class of history gets
stuck in competition. Except the economist's computer
was, of course, the optimal solution to the fine
idea, perhaps in shaping up the problem of utility.
The variations would be the climate, a pure clone
breeding all as tightly good worry.
But when does the hallelujah chorus respond? Might it
evolve regular living as a hunter? What, in the choral
mode, would constitute a majority, an ultimate
anything that might distract value? Both variety of
circumstance were imported, then carried away to rest
on an island.
So shifting to selection is also weak, the function
has different modes, the nothing achieves a dream, and
checking doesn't work very well either.
Shaping up responses fits the win machine when there
is a strong command from the off-hours racket, each
candidate supposing that a graded individual's train
might best be substituted. Relatives in the buffer
would stimulate the sender to be able. The champion
proposes that the nervous system is best when
knowledge reacts to emergencies.
Yet we may owe the basic contemplation of choice to
abundant life evolving away. What we have sought we
have created to seem one glimpse, while an even more
accelerated time scale unfolded us to create our world.
We invented language without understanding about
communication, our ability to sequence, all of which
matters in how well computer technology is a magic
tribesman. But imagine what will augment our
destinies, will help us appreciate nonlinear systems,
once we understand reason. It might make it more
difficult.
Vapor
(a Herman Melville collage)
Six thousand million ages spout all over the gardens
of the deep. Some are close by the spoutings this
blessed minute. The sixteenth problem is but vapor.
Let us combine that element a century might produce.
Regular lungs might disengage his periodical breath,
and what is still more, he breathes through his head.
I say the vital element blood imparts errs, though I
assume it with one breath for a considerable time.
If it had been a hole, then it could be water. I sense
that the answer is clogged with the power of smelling
water on this head with no proper olfactories, no
violets. Now it is just beneath this city gas pipe.
But why pester? You have seen him not tell water from
air, these knottiest of all plain things. The central
body envelops it close enough to view the commotion
around the drops. Nor is it prudent to be over curious
if the jet is the investigator. Still, we can
hypothesize other reasons to touch the undisputed fact
that all convinced beings think curiosity is reflected
there in the attic of an august supposition. And how
do we behold his high head, see it, when his thoughts
only irradiate vapor?
Doubts in fog doubt many deny heavenly intuition.


© K Michau 2005