Spontaneity


Now, the general tendency we do not understand cannot communicate. The "wallflower," a diagram of some reason, envisions our minds, the range of rhythmic intervals, notations which the music of a teacher enables one to match. But spontaneity is not a mere power of caprice, an alternative of intelligent, thoughtless construction of our brains. Things are produced. They issue forth that part of knowledge which avails the misguided.

The above was masterly, a view of natural God in an organic pattern. The conventional is often that of the servant, since "he knows it all" in the transparent image of the controller, the absolute in contrast with this dark.

There is one Earth, of course. For it is really impossible without becoming the conscious intellect in its net of abstractions, its rigid categories comprehensible and accessible only to the subtle art of the important principle. We saw that experience in arriving effectively alone. Trusting means not striving for eyesight. The peripheral dark, when we see things directly, tells of a distant object, with the muscles, our food, doing the work.

But when central vision cannot regain the logical equivalence of calmness, words grasp nothing. The idea is not a vacuousness one but intelligent, both trusted and mistrusted, a kind of oneself innately belief, since inverted notions minds itself when it controls the art of letting the other mysterious power arise off the ground. After I did not venture to speak, I bestowed one glance at reflecting loss, and smiled at my mouth. I had no internal or external. There was mouth.

I was born, as leaves were riding on me, a drunken man who does not die. His accident is not his breast and existences, more, this second man is one who is one who has -- selves, various passages through the rest-effort.

Each of the "non-active" screws up the object.
The term is some attempt in general.

The difficulty with our intellectual, too cortical usage is not always for obstruction, but sometimes abounds with such apparent contradictions that the mind must be working properly. All in all, it would seem that psychic functioning, which is associated with the upper body, is not conscious. When one begins to function integratedly, one begins to show the older sense of the healing virtues of any spontaneous method.

The literal translation has a strength: "Tell me they consist in all things, are the characteristics." "What stuff!" cried itself. "Is not your nourishment the sun and moon, the stars and their groupings, drum after drum in search of the confusion in the mind of man?"

The critique of the moral sphere ings too.

In sum, then, the power of spontaneity is blocked when one tries methods and techniques, like using a hundred legs at once. Every art and craft employs what are, to us, ways recognized that superior work has the quality of merely masterful mimicry. A person who, without intending it, accidents is then combined with a liberation from every attempt to describe time symbols, chapter after chapter, as "naturalistic" philosophers try their "new" ancient techniques when WE try to present a dimensional surface, alternatives not being adequate. Existence is something conveyed by words or by silence.





Uunderstanding Work

Attention can wander at the beach sometimes. The evaluation of a scheme is a novelty. One never maintained something new. The class of history gets stuck in competition. Except the economist's computer was, of course, the optimal solution to the fine idea, perhaps in shaping up the problem of utility. The variations would be the climate, a pure clone breeding all as tightly good worry.

But when does the hallelujah chorus respond? Might it evolve regular living as a hunter? What, in the choral mode, would constitute a majority, an ultimate anything that might distract value? Both variety of circumstance were imported, then carried away to rest on an island.

So shifting to selection is also weak, the function has different modes, the nothing achieves a dream, and checking doesn't work very well either.
Shaping up responses fits the win machine when there is a strong command from the off-hours racket, each candidate supposing that a graded individual's train might best be substituted. Relatives in the buffer would stimulate the sender to be able. The champion proposes that the nervous system is best when knowledge reacts to emergencies.

Yet we may owe the basic contemplation of choice to abundant life evolving away. What we have sought we have created to seem one glimpse, while an even more accelerated time scale unfolded us to create our world. We invented language without understanding about communication, our ability to sequence, all of which matters in how well computer technology is a magic tribesman. But imagine what will augment our destinies, will help us appreciate nonlinear systems, once we understand reason. It might make it more difficult.





Vapor

(a Herman Melville collage)

Six thousand million ages spout all over the gardens of the deep. Some are close by the spoutings this blessed minute. The sixteenth problem is but vapor.

Let us combine that element a century might produce. Regular lungs might disengage his periodical breath, and what is still more, he breathes through his head. I say the vital element blood imparts errs, though I assume it with one breath for a considerable time.

If it had been a hole, then it could be water. I sense that the answer is clogged with the power of smelling water on this head with no proper olfactories, no violets. Now it is just beneath this city gas pipe.

But why pester? You have seen him not tell water from air, these knottiest of all plain things. The central body envelops it close enough to view the commotion around the drops. Nor is it prudent to be over curious if the jet is the investigator. Still, we can hypothesize other reasons to touch the undisputed fact that all convinced beings think curiosity is reflected there in the attic of an august supposition. And how do we behold his high head, see it, when his thoughts only irradiate vapor?

Doubts in fog doubt many deny heavenly intuition.


© K Michau 2005