ILL: The drunk husband snuck up the stairs
quietly. He looked in the bathroom mirror and bandaged the bumps and
bruises he’d received in a fight earlier that night. He then proceeded
to climb into bed, smiling at the thought that he’d pulled one over on
his wife. When morning came, he opened his eyes and there stood his
wife. “You were drunk last night weren’t you!”“No, honey.” “Well, if
you weren’t, then who put all the band-aids on the bathroom mirror?”
(Source unknown)
ILL: The Sunday school
teacher asked her class: "What are sins of omission? After some thought
one little fellow said, "They're the sins we should have committed but
didn't get around to." --James S. Hewett, Illustrations
Unlimited (Wheaton: Tyndale House Publishers, Inc, 1988), p. 457.
Sin. This word is not
recognized by most unbelievers and is often avoided by many believers.
Question: How do most
unbelievers respond to the question…Do you sin?
• Very often, unbelievers do not
consciously think of their 'sin life' and if asked if they believe they
sin, they will often reply that they realize they are not perfect
but the good they do outweighs the bad. So they feel rather
comfortable. There is no grieving over or mourning for the, 'bad', sin
they do and concerning the
'good' they do, they often feel pretty
confident.
ILL: Dr. J. Wilbur
Chapman told of a distinguished minister, Dr. Howard, from Australia
who preached very strongly on the subject of sin. After the service,
one of the church officers came to counsel with him in the study. “Dr.
Howard,” he said, “we don’t want you to talk as openly as you do about
man’s guilt and corruption, because if our boys and girls hear you
discussing that subject they will more easily become sinners. Call it a
mistake if you will, but do not speak so plainly about sin. “The
minister took down a small bottle and showing it to the visitor said,
“You see that label? It says strychnine—and underneath in bold, red
letters the word ‘Poison!’ Do you know, man, what you are asking me to
do? You are suggesting that I change the label. Suppose I do, and paste
over it the words, ‘Essence of Peppermint’; don’t you see what might
happen? Someone would use it, not knowing the danger involved, and
would certainly die. So it is, too, with the matter of sin. The milder
you make your label, the more dangerous you make your poison!” (Source
unknown)
Question: How do most
believers respond to the question…Do you sin?
• For many believers, there’s not much
thought given to thier sin life. If asked about it many believers will
either try to avoid the subject altogether or will say
something like ' God
knows that I am not perfect but I confess it and God forgives me .'
• For many, there is a contentment
concerning their walk with the Lord and their sin life. Sure they want
to 'do better' but they realize that God has forgiven them
of their sins through
Christ's death on the cross.
Either way, whether an unbeliever or believer, many are content with
their lives...sin and all.
Question: Is that how you think God wants us to
feel about the sin in our lives?
• I don’t know about you, but I don’t want to be
content with my life, especially my sin life. I don’t want to either
deny sin or rationalize it away.
• I understand that Romans 8:1
states that there is no condemnation to those in Christ but that
doesn't mean I can become ambivalent to sin in my life or to it's
consequences.
The reality is,
• sin effects our walk with the
Lord
• sin effects our relationships
with others and
• sin effects our effectiveness in
ministry.
It’s important to examine the biblical principals associated with sin
in the life of the believer and it's effect on his/her life.
ILL: Woodrow Wilson’s father was a minister
in the South. One day he joined a group of men caught up in a heated
discussion. One of the men lost his temper and swore loudly. Only then
did he see the Reverend Wilson in their midst. The man apologized
profusely and said, “Sir, I had forgotten that you were present. Please
pardon me. Dr. Wilson replied, “It is not to me that you owe an
apology, but to God.” (Larry Brook, The Quiet Hour, September-November,
1997, p. 54)
The Bible is full of examples of how sin negatively affects the
believers fellowship with God.
Read: Gen 39:9
Question: Whom does
Joseph say he will sin against by sleeping with Potiphar’s wife?
• In Gen. 39:9 we find Joseph
tempted by Potiphar's wife to commit adultery. Joseph doesn't say that
if he were to do this that he would be sinning against
Potiphar but he states
that he in fact would be sinning against God Himself.
Read: Psalm 51:1-4
Question: To whom does
David say he sinned against?
• Psalm 51, especially verse 4, shows
that David's adulterous relationship with Bathsheba and his murder of
Uriah was sin and that this sin was against God and
God alone.
This sin in David's life greatly affected his relationship with God,
even after he had confessed it and repented, he still suffered the
consequences of the sin.
Read: 1 Jn 1:6
Question: What does
John say about sin and fellowship with God?
• 1 John 1:6 states that if we sin
we walk in darkness. Therefore, if we are walking in darkness we can
not have fellowship with God because in God there is no
darkness (1 John
1:5-7).
Read: John 8:34; Romans
6:16-18; Lk. 16:13
Question: What does
being a slave to sin have to do with our fellowship with God?
• John 8:34 states that we can
become slaves to sin. So does Rom. 6:16-18 but we have a choice to
become slaves to righteousness and God.
• Lk. 16:13 says we can not be
slaves to two masters,
• Therefore if we are slaves to
sin we break our fellowship with God.
• Unconfessed, unrepentant sin in
the life of the believer breaks his/ her fellowship with God .
• We can not become like Christ if
we are not in fellowship with Him.
A lifestyle
that includes unrepentant, unconfessed sin will negatively affect the
lives of others around the believer.
Read: Ex. 34:6-7
Question: What is the
effect of personal sin on those around the one in sin?
• In Ex. 34:7 we find that this
type of sin will have devastating effects on your family even to
successive generations.
Joshua chapter 7 tells the story of Achan.
• Achan disobeyed God and kept
some of the items he found in battle. The result was his sin had a
devastating effect on the life of Israel.
2 Sam. 24:10-17 shows us that David's sin caused thousands of his
people to be killed by a plague sent by God.
Read: 1 John 1:7
Question: What happens
when we hold in Unconfessed sin?
• 1 John 1:7 implies that if we
sin we will breaks fellowship not only with God but with other
believers.
This is very important. We are not just a bunch of people who decide to
meet together occasionally on Sundays. As believers, we are not living
a life independent of each other, we are, Scripture tells us, one body.
If one member of that body is living a life of unrepentant, unconfessed
sin, the whole body suffers.
Sin’s
effect on ministry is perhaps the most evident result of a life of
unrepentant, unconfessed sin.
Read: James 3:1
Question: What does
this say about believers, sin and ministry?
• James 3:1 states that those who
teach will incur a stricter judgment by God for what he teaches.
Teaching is more than just what we say, it is what we do, if our
people see our sin and as a
result sin themselves, we will be held responsible before God.
Biblically, sin in the life of a believer, especially those in
ministry, can have tragic results.
1 Sam. 2:11 tells the story of Hophni and Phinehas, priests unto the
Lord, but sinful. God took their lives.
• The people knew the sin of these
two men and it effected their priestly ministry to the people .
In 2 Sam. 24:10-17 we find that David's sin, thought confessed and
repented, still affected his kingship before God and the people.
People will not you, will not allow you to serve them if they know you
are ambivalent toward your sin.
Read: 1 Cor. 3:12-15
Question: What happens
when in sin we serve God under our own strength?
• The ministry of one who is
content with living a sinful life will be powered by their own
abilities and passion and not by the Holy Spirit's power in their
lives.
This type of ministry at the judgment is called ‘wood, hay and stubble’
and will be burnt up because it was done in the flesh.
Sin, unrepentant and unconfessed in the life of the believer has
devastating results and negatively affects his relationship with God,
others and his ministry.
Therefore, as
believers, holy and consecrated to God,
• we can not allow ourselves to be
ambivalent about our sin.
• we can not allow ourselves to
become content in the idea that Jesus death on the cross means
that we don't have to deal with sin in our lives.
• we can not avoid the sin
issue.
To walk with God, to love God with all our heart, soul and mind
requires that we examine our lives, search our hearts like David, to
see if there be any sin in us. And there seems to be scriptural support
that we are not only to confess and ask forgiveness for our sins but we
are to repent of them in it's fullest sense.
Question: What does it
mean to repent of our sins in a full way?
This, I believe, has been a huge
contributor to the reoccurring sin pattern in the lives of many
Christians. I really can't say that I have come across many Christians
who talk about grieving or mourning over sin in their life.
• They intellectually acknowledge that their sins are
forgiven,
• They confess them
• and all is 'better'.
Yet, I have found many still exhibit habitual or patterns of sin. I
believe that mourning over personal sin and how my sin affects God is
the missing piece that now recognized and added will help break down
the cycle or pattern of sin in our lives.
What caused me to think this? What I have read in Scripture but never
applied to the Christian and personal sin.
Read: Matt. 5:4
Question: Thinking
about habitual sin, a pattern of sin, what does this text tell us?
• Jesus, in Matthew 5:4 says
'Blessed are those who mourn, for they shall be comforted' According to
theologian D. A. Carson, mourning is personal grief over
personal sin. This is
the mourning experienced by a man who begins to recognize the blackness
of his sin the more he is exposed to the purity of God.
One who mourns over his sin grieves because he sees how great his
offense is before God, but he also learns to trust Jesus as the one who
has paid sin's ransom.
Peter, in Matthew 26:75, after he denied knowing Christ, remembered the
Words of Christ and he wept bitterly.
Perhaps the greatest example of remorse or mourning over a personal sin
is given by David in Psalm 51. Here is a list of the sin pattern of
David and how he dealt with his own personal sin in this Psalm.
Psalm 51 David's Experience with Personal Sin
1. David
recognizes his sin Vs. 3
2. David
recognizes who he has sinned against Vs. 4
3. David
recognizes his guiltiness Vs. 3
4. David
recognizes his need for mercy Vs. 1
5. David
confesses his sin before God Vs. 4
6. David asks
to be cleansed from his sin Vs. 2, 9-10
7. David asks
that he be restored to fellowship with God Vs. 11-12
8. David
agrees to teach others about the results of sin Vs. 13
9. David shows
grief and remorse over his sin Vs. 14, 17.
This whole Psalm, or song, by David to God is a prayer filled with
language of remorse and mourning for his sin. We see similar language
in Ps. 38:17-18 'For I am ready to fall, and my sorrow is
continually before me. For I will declare my iniquity; I will be in
anguish over my sin.' David was speaking of the remorse, the
grief associated with his sin against God...he was mourning over his
sin AND how it affected his fellowship with the God he so very much
loved.
Perhaps the passage which most has helped me to understand the
process of grieving over my sin is found in James 4:9-10.
Read: James 4:9-10
Question: How does
this verse say we are to handle the sin in our lives?
• I am not to disregard my sin or to trivialize it
away.
• I am to weep and mourn over it.
• I am to change my laughter to
sadness and my joy to gloom.
• It is only them will I realize
my helplessness before the Lord.
• He will then life me up, help
and encourage me.
Victory over sin, especially habitual sins, includes
• recognition of personal
sin,
• understanding who it is I am
sinning against,
• mourning over personal sin
• and then the confession of
personal sin to God .
• It is only then that He will
lift me up.
• It is only after this process
that I will be able to exchange my sackcloth of mourning for a
garment of praise.
• It is only then that I will be
able to, with the help of Almighty God, break any patterns of sin in my
life.
Conclusion
ILL: A recent survey
of Discipleship Journal readers ranked areas of greatest spiritual
challenge to them:
1. Materialism.
2. Pride.
3. Self-centeredness.
4. Laziness.
5. (Tie) Anger/Bitterness.
5. (Tie) Sexual lust.
7. Envy.
8. Gluttony.
9. Lying.
Survey respondents noted temptations were more potent when
• they had neglected their time
with God (81 percent)
• and when they were physically
tired (57 percent).
Resisting temptation was accomplished
• by prayer (84 percent),
• avoiding compromising situations
(76 percent),
• Bible study (66 percent),
• and being accountable to someone
(52 percent).
(Discipleship Journal, November / December 1992.)
ILL:
• Over 75% of all internet users on line after 10
o’clock are viewing pornography. (The largest group viewing are boys
between the age of 13 and 18)
• ½ of all married people
will commit adultery during their life time. (Men are usually higher,
but not much)
• The level of adultery within the
church is half what the national average. The level of adultery among
ministers is 1/5 of the national average.
• 1 in 4 Christians will commit
adultery. 1 in 10 pastors will commit adultery.
The issue with sin…habitual and the oops kind is the heart. We need to
have our hearts so radically changed so that we want to do the right
thing. How?
Read: Romans 8:5-6
Question: What does
Paul tell us about defeating sin?
Set Your Mind on the Things of the Spirit
• In Romans 8:5-6 Paul speaks there of the flesh and
the Spirit. You don’t just look at the temptation and say NO. You do
that! But if you are going to put it to
death by the Spirit, you have to do more: you
direct your mind, your heart, your spiritual focus another way, namely
to the "things of the Spirit."
Set Your Mind on the Word of God
• "the things of the Spirit" are the words of God
spoken by the apostles. These are the "things of the Spirit" that the
natural person rejects and the spiritual person
embraces. So to put to death the deeds of the
body "by the Spirit" is to "set your mind on the things of the Spirit,"
which we now see means embracing the
words of
God.
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