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THEATER
Heidi Stillman & Looking Glass at Arden
Born
Yesterday Reborn in Philly
Azuka’s
“An Artist’s Workshop”
Terror at the White
House
ART
Components
of The Big Nothing
The
City of Murals
Moore
College Senior Show
NY
Times Art Critic William Zimmer at NAP
Fleisher
Challenge - Interdisciplinary Outlet
Highwire
Gallery - The Shovel Show
Photographer
Mike Mergen
Secret
Hangerbenderman: Abraham Rothblatt
MUSIC
The Decemberists at
TLA
Staying Up Late with
Stargazer Lily
Schacter and
Johnson: Jazz Improv
The Blue Journey of Monica
McIntyre
Mickey Roker at
Ortlieb's Jazzhaus
Eric Alexander at Chris'
Jazz Cafe
POETRY & PROSE
Open Hand
by
Frank Walsh Taxidermy
Becomes You by Maria DelVecchia
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Earth, Wind and Fire at the Painted
Bride: Shoba Sharma's Naatya Dance Ensemble
by Chris "Life" Myers
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Shoba
Sharma's Naatya Dance Ensemble |
"What you see here is more of pure dance technique and the
beauty of the dance idiom itself," said Shoba Sharma, Artistic
Director of the Naatya Academy of Indian Classical Dance, discussing her
company's interpretation of the cosmic dance Natyam Bharata.
A performance by Sharma's Naatya Dance Ensemble, titled Pancha
Maha Bhootam, occurred on May 22 and 23 at the Painted Bride
in Philadelphia. Bharata Natyam was executed through impeccable timing,
the chiming of anklebells via rhymic foot stomps and an artful
allegiance to the centuries-old dance tradition accompanied by beats of
the tabla drum.
As the story of the Bharata Natyam form goes-- Sharma will have you
know, Indra and other gods requested Lord Brahma to create a sacred art
form. To complement the first four books of the Veda (the oldest and
most authoritative Hindu sacred texts, composed in Sanskrit), Lord
Brahma took words from the Rig-Veda (the collection of Hindu sacred
hymns to various deities), music from Samaveda (a collection of mantras
and tunes for use with the Ri-Veda), Abhinaya (formulas) from Yajurveda
(a collection of sacrificial formulas) and Rasa (life-sustaining plasma)
from Athara Veda (knowledge given by the sage Athara) and composed a new
and fifth Veda called Natya Veda. Lord Brahma gave the veda to his son
Bharat who codified it and wrote the Natya Shastra. Bharat taught this
veda to his one hundred sons and to the Apsara-s (female spirits of
nature) and Gandharva-s (the Aspara-s mates, spirits of the air, forests
and mountains). Witnessing this dance art, Lord Shiva Nataraja requested
Bharata to teach this art correctly to his gana-s or servants. The form
is meticulously described in the Natya-sastra, the great treatise of
Sanskrit dramaturgy composed before the 3rd century CE.
Pennsylvania is no stranger to Sharma. A board member of the
International Institute for Theater Research, Sharma has performed at
the Kimmel Center, the Merriam Theatre, the Philadelphia Free Library
the University of Pennsylvania and Harrisburg Community College. Her
achievements include fellowships from the Pennsylvania Council of Arts
Dance Fellowships and the Dance Advance Grant from the Pew Charitable
Trusts. Sharma has also danced at Lincoln Center and the World Music
Institute.
"The aim would be to present Bharata Natyam… to the larger
western community," Sharma said, regarding the classical dance
style, which is most prevalent in the southern part of India, and
performed all over the country.
"Pancha Maha Bhootam is very different from what we have
presented before in the Philadelphia area," Sharma said. "We
are not getting into rapid-fire storytelling and interpretation. Instead
the emphasis is the meaning of the word."
Pancha Maha Bhootam translates to Five Great Elements. "Pancha"
means five, "Ma" means great, and in this context Bhootam,
means elements. "We are not getting into extensive storytelling. It
is very, very simple lines of lyrics. So in this way, we are hoping that
the audience can reach out and identify with the beauty of the idiom
much more."
The extensive use of hand gestures and facial expressions of the
Bharata Natyam dance form, Sharma explained, succeeds not only in
storytelling but in interpreting the primordial elements or
environmental characters of the stories. The dancers used their arms,
hands, legs and fabric to tell the story. The troupe even found means of
depicting the "inspiration" of air and the "spiritual
nature" of ethers; items Sharma emphasizes are quite difficult to
illustrate through movement.
"Bha" is short for "Bhava," which stands for
expression. "Ra" derives from "Raga," which stands
for melody. "Ta" is short for "Tala" which
translates to rhythm. "Natya"is a word, encompassing dance as
well as the inspiration, subject matter and execution of the form.
As a student, Sharma received a Government of India Scholarship to
study with the Dhananjayan's in Madras (now Chennai). She has performed
at the Music Academy of India, Krishna Gana Sabha and NCPA.
"I got involved in dance because my family back in India has
been very, very deeply committed to cultural learning in addition to
academic learning," said Sharma, who began studying dance at four,
then giving small performances at six. "By the time I turned about
eight or nine, I began giving full, evening-length concerts."
The Bharata Natyam dancer is trained to be a soloist. "We
perform an entire, three-hour performance by ourselves," said
Sharma, characterizing her intense training. While the form's background
is historically, predominantly Hindu in origin, Sharma explained that
the dance transcends an aesthetic limitation to religious ritual,
embracing mostly Indian culture, "[which] is a conglomerate of so
many different faiths and religions."
"It [Bharata Natyam] does have a place in religious worship but
the way it is performed now has become a full-fledged theatre art form.
Now, it is really something that is going to help you reach down deep
into your own spirit," Sharma continued.
Sharma founded the Naatya Academy, a non-profit group based in
Berwyn, in 1991. Since then, the ensemble has performed at numerous
Indian Community Events within the Delaware Valley, including the
Triveni Purandaradasa Festival, as well as various cross-cultural
awareness programs.
Rivaling the ostentation of western ballet, Bharata Natya, relying on
mantra and songs from the Vedas, usually enjoys a pageantry that is
equally as regal when it is performed in India. In contrast, American
audiences gradually adapt to what they witness, although ballanotation
includes an unfamiliar complexity of movements- hands, limbs, costumes
slashing very quickly. Sharma said, "We from India are familiar
with the stories. Of course, the ones who know the dance form can
understand it that much better. However, people from the western
community have a difficult time. They find it fascinating, then they're
like what?... because [the dance] is going too quickly." To bridge
the mechanical complexities with mainstream expectations, Sharma focused
on fine-tuning the execution. High artistic quality-strange to audiences
or not, is a universal language.. Sharma hired C.V. Chandrasekhar to
choreograph, Pancha Maha Bhootam.
"He's actually one of the top choreographers and teachers in
India," Sharma said. Chandrasekhar is an alumnus of the renowned
Kalakshetra Dance Academy and is the recipient of the Sangeet Natak
Akademi Award for Bharatanatyam, India's highest honour in dance. The
Naatya Dance Ensemble has invited Chandrasekhar to return this summer,
to choreograph Pumejad, a piece whose story is taken from the
Ramayana and whose title translates to "daughter of the
earth." Sharma said, "It is about Princess Seetha. Like you
have the Illiad and the Odysesse, in India you have Mahabharatha and the
Ramayana."
A departure from the austerity of the Natya Shastra, which emphasized
the mythological and religious aspect of the form, Sharma concentrated
on pure dance technique. "Here was a fantastic opportunity to focus
on predominately the pure dance idiom. Technique within the dance form.
" The dramatic component, which Sharma contends speaks for half of
the dance's tradition, is relegated aesthetically to the sideline. The
fusion of these two components, drama and technique, "is what takes
us that many years to prepare ourselves to be performers, whereas this
piece is highlighting pure dance types of things." Even the
costumes, while still very traditional, tend to be more neutral in
coloring, when compared with the vibrant hues in more orthodox
depictions, which might distract from the physical presentation of the
dance. "This is very, very beautiful because you're watching the
sheer dance," Sharma said.
Although Sharma, whose company has performed in over seventy sites
around the world, professes herself to be a pure traditionalist, her
current stylistic outriding, while appreciated by modernists, could be a
pariah in India. "In a place like India, my goal would be to
produce perfection that would be in line with what would be expected of
a professional in India… I can't speak for every type of Indian member
who would come. However, I can speak for the smaller group of people who
have already seen us perform [this show] at a Hindu temple. The response
was tremendous. People were just blown away."
Information on the upcoming performance of Pumejad and the
Naatya Academy of Indian Classical Dance can be obtained at www.naatya.org
or by calling the academy at (610) 725-9298. The academy's e-mail
address is info@naatya.org.
"I'm very interested in reaching out to the mainstream
Philadelphia audience," Sharma said. "That is one of the
principal reasons why we are trying to bring this right downtown, in the
Philadelphia area."
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