The Symptoms of Post-Traumatic
Stress Disorder: Chronic and/or Delayed
Don't think you
are alone if you see these thing's in your spouse, there is
help,
hope and a light at the end of the tunnel.
Depression
The vast
majority of the Vietnam combat veterans are
depressed. Many have been continually depressed since their
experiences in Vietnam. They have the classic symptoms of
sleep disturbance, psychomotor retardation, feelings of
worthlessness, difficulty in concentrating, etc. Many of these
veterans have weapons in their possession, and they are no
strangers to death. In treatment, it is especially important
to find out if the veteran keeps a weapon in close proximity,
because the possibility of suicide is always present.
When recalling
various combat episodes during an interview, the veteran with
a post-traumatic stress disorder almost invariably cries. He
usually has had one or more episodes in which one of his
buddies was killed. When asked how he handled these deaths
when in Vietnam, he will often answer "in the shortest amount
of time possible". Due to circumstances of war, extended
grieving on the battlefield is very unproductive and could
become a liability. Hence, grief was handled as quickly as
possible, allowing little or no time for the grieving process.
Many men reported feeling numb when this happened. When asked
how they are now dealing with the deaths of their buddies in
Vietnam, they invariably answer that they are not. They feel
depressed; "How can I tell my wife, she'd never understand?"
they ask. "How can anyone who hasn't been there understand?"
Accompanying the
depression is a very well developed sense of helplessness
about one's condition. Vietnam-style combat held no final
resolution of conflict for anyone. Regardless of how one might
respond, the overall outcome seemed to be just an endless
production of casualties with no perceivable goals attained.
Regardless of how well one worked, sweated, bled and even
died, the outcome was the same. Our GIs gained no ground; they
were constantly rocketed or mortared. They found little
support from their "friends and neighbors" back home, the
people in whose name so many were drafted into military
service. They felt helpless. They returned to the United
States, trying to put together some positive resolution of
this episode in their lives, but the atmosphere at home was
hopeless. They were still helpless. Why even bother anymore?
Many veterans
report becoming extremely isolated when they are especially
depressed. Substance abuse is often exaggerated during
depressive periods. Self-medication as an easily learned
coping response in Vietnam; alcohol appears to be the drug of
choice.
Isolation
Combat veterans
have few friends. Many veterans who witnessed traumatic
experiences complain of feeling like old men in young men's
bodies. They feel isolated and distant from their peers. The
veterans feel that most of their non-veteran peers would
rather not hear what the combat experience was like;
therefore, they feel rejected. Much of what many of thee
veterans had done during the war would seem like horrible
crimes to their civilian peers. But, in the reality faced by
Vietnam combatants, such actions were frequently the only
means of survival.
Many veterans
find it difficult to forget the lack of positive support they
received from the American public during the war. This was
especially brought home to them on the return from the combat
zone to the United States. Many were met by screaming crowds
and the media calling them "depraved fiends" and "psychopathic
killers". Many personally confronted hostility from friends
and family, as well as strangers. After their return home,
some veterans found that the only defense was to search for a
safe place. These veterans found themselves criss-crossing the
continent, always searching for that place where they might
feel accepted. Many veterans cling to the hope that they can
move away from their problems. It is not unusual to interview
a veteran who, either alone or with his family, has
effectively isolated himself from others by repeatedly moving
from one geographical location to another. The stress on his
family is immense.
The fantasy of
living the life of a hermit plays a central role in many
veterans' daydreams. Many admit to extended periods of
isolation in the mountains, on the road, or just behind a
closed door in the city. Some veterans have actually taken a
weapon and attempted to live off the land.
It is not rate
to find a combat veteran who has not had a social contact with
a woman for years--other than with a prostitute, which is an
accepted military procedure in the combat setting. If the
veteran does marry, his wife will often complain about the
isolation he imposes on the marital situation. The veteran
will often stay in the house and avoid any interactions with
others. He also resents any interactions that his spouse may
initiate. Many times, the wife is the source of financial
stability.
Rage
The veterans'
rage is frightening to them and to others around them. For no
apparent reason, many will strike out at whomever is near.
Frequently, this includes their wives and children. Some of
these veterans can be quite violent. This behavior generally
frightens the veterans, apparently leading many to question
their sanity; they are horrified at their behavior. However,
regardless of their afterthoughts, the rage reactions occur
with frightening frequency.
Often veterans
will recount episodes in which they became inebriated and had
fantasies that they were surrounded or confronted by enemy
Vietnamese. This can prove to be an especially frightening
situation when others confront the veteran forcibly. For many
combat veterans, it is once again a life-and-death struggle, a
fight for survival.
Some veterans
have been able to sublimate their rage, breaking inanimate
objects or putting fists through walls. Many of them display
bruises and cuts on their hands. Often, when these veterans
feel the rage emerging, they will immediately leave the scene
before somebody or something gets hurt; subsequently, they
drive about aimlessly. Quite often, their behavior behind the
wheel reflects their mood. A number of veterans have described
to me the verbal catharsis they've achieved in explosions of
expletives directed at any other drivers who may wrong them.
There are many
reasons for the rage. Military training equated rage with
masculine identity in the performance of military duty.
Whether one was in combat or not, the military experience
stirred up more resentment and rage than most had ever felt.
Finally, when combat in Vietnam was experienced, the
combatants when combat in Vietnam was experienced, the
combatants were often left with wild, violent impulses and no
one upon whom to level them. The nature of guerrilla
warfare--with its use of such tactics as booby trap land mines
and surprise ambushes with the enemy's quick retreat--left the
combatants feeling like time bombs; the veterans wanted to
fight back, but their antagonists had long since disappeared.
Often they unleashed their rage at indiscriminate targets for
want of more suitable targets.
On return from
Vietnam, the rage that had been tapped in combat was displaced
against those in authority. It was directed against those the
veterans felt were responsible for getting them involved in
the war in the first place--and against those who would not
support the veterans while they were in Vietnam or when they
returned home. Fantasies of retaliation against political
leaders, the military services, the Veterans Administration
and antiwar protesters were present in the minds of many of
these Vietnam combat veterans. Thee fantasies are still alive
and generalized to many in the present era.
Along with the
rage at authority figures from the Vietnam era, thee veterans
today often feel a generalized mistrust of anyone in authority
and the "system" in the present era. Many combat veterans with
stress disorders have along history of constantly changing
their jobs. It is not unusual to interview a veteran who has
had 30 to 40 jobs during the past 10 years. One veteran I
interviewed had nearly 80 jobs in a 10-year span. The
rationale quite often given by the veterans is that they
became bored or the work was beneath them. However, after I
had made some extended searches into their work backgrounds,
it became apparent that they felt deep mistrust for their
employers and coworkers; they felt used and exploited; at
times, such was the case. Many have had some uncomfortable
confrontations with their employers and job peers, and many
have been fired or have resigned on their own.
Avoidance of
Feelings: Alienation
The spouses of
many of the veterans I have interviewed complain that the men
are cold, uncaring individuals. Indeed, the veterans
themselves will recount episodes in which they did not feel
anything when they witnessed a death of a buddy in combat or
the more recent death of a close family relative. They are
often somewhat troubled by these responses to tragedy; but, on
the whole, they would rather deal with tragedy in their own
detached way. What becomes especially problematic for these
veterans, however, is an inability to experience the joys of
life. They often describe themselves as being emotionally
dead.
The evolution of
this emotional deadness began for Vietnam veterans when they
first entered military boot camp. There they learned that the
Vietnamese were not to be labeled as people but as "gooks,
dinks slopes, zipperheads and slants." When the veterans
finally arrived in the battle zone, it was much easier to kill
a "gook" or "dink" than another human being. This
dehumanization gradually generalized to the whole Vietnam
experience. The American combatants themselves became
"grunts", the Viet Cong became "Victor Charlie", and both
groups were either "KIA" (killed in action) or "WIA" (wounded
in action). Often, many "slopes" would get "zapped" (killed)
by a "Cobra" (gunship), and the "grunts" would retreat by
"Chinook" (evacuation by a Chinook helicopter); the jungle
would be sown by "Puff the Magic Dragon" (a C-47 gunship with
rapid-firing mini-gatling guns).
The pseudonyms
served to blunt the anguish and the horror of the reality of
combat. In conjunction with this almost surreal aspect of the
fighting, psychic numbing furthered the coping and survival
ability of the combatants by effectively knocking the aspect
of feelings out of their cognitive abilities. This defense
mechanism of survivors of traumatic experiences dulls an
individual's awareness of the death and destruction about him.
It is a dynamic survival mechanism, helping one to pass
through a period of trauma without becoming caught up in its
tendrils. Psychic numbing only becomes nonproductive when the
period of trauma is passed, and the individual is till numb to
the affect around him.
Many veterans
find it extremely uncomfortable to feel love and compassion
for others. To do this, they would have to thaw their numb
reactions to the death and horror that surrounded them in
Vietnam. Some veterans I've interviewed actually believe that
if they once again allow themselves to feel, they may never
stop crying or may completely lose control of themselves; what
they mean by this is unknown to them. Therefore, many of these
veterans go through life with an impaired capacity to love and
care for others. They have no feeling of direction or purpose
in life. They are not sure why they even exist.
Survival Guilt
When others have
died and some have not, the survivors often ask, "How is it
that I survived when others more worthy than I did not?"
Survival guilt is an especially guilt-invoking symptom. It is
not based on anything hypothetical. Rather, it is based on the
harshest of realities, the actual death of comrades and the
struggle of the survivor to live. Often the survivor has had
to compromise himself or the life of someone else in order to
live. The guilt that such an act invokes or guilt over simply
surviving may eventually end in self-destructive behavior by
the survivor.
Many veterans,
who have survived when comrades were lost in surprise
ambushes, protracted battles or even normal battlefield
attrition, exhibit self-destructive behavior. It is common for
them to recount the combat death of someone they held in
extreme; and invariably, the question comes up, "Why wasn't it
me?" It is not unusual for these men to set themselves up for
hopeless physical fights with insurmountable odds. "I don't
know why, but I always pick the biggest guy," said the veteran
in the transcript at the beginning of this chapter. Shatan
notes that some of these men become involved in repeated
single-car auto accidents. This writer interviewed one
surviving veteran, whose company suffered over 80% casualties
in one ambush. The veteran had had three single-car accidents
during the previous week, two the day before he came in for
the interview. He was wondering if he were trying to kill
himself.
have also found
that those veterans who suffer the most painful survival guilt
are primarily those who served as corpsmen or medics. These
unfortunate veterans were trained for a few months to render
first aid on the actual field of battle. The services they
individually performed were heroic. With a bare amount of
medical knowledge and large amounts of courage and
determination, they saved countless lives. However, many of
the men they tried to save died. Many of these casualties were
beyond all medical help, yet many corpsmen and medics suffer
extremely painful memories to this day, blaming their
"incompetence" for thee deaths. Listening to these veterans
describe their anguish and torment…seeing the heroin tracks up
and down their arms or the bones that have been broken in
numerous barroom fights…is, in itself, a very painful
experience.
Another less
destructive trend that I have noticed exists among a small
number of Vietnam combat veterans who have become compulsive
blood donors. One very isolated and alienated individual I
interviewed actually drives some 80 miles round-trip once
every other month to make his donation. His military history
reveals that he was one of 13 men out of a 60-man platoon who
survived the battle of Hue. He was the only survivor who was
not wounded. This veteran and similar vets talk openly about
their guilt and they find some relief today in giving their
blood that others may live.
Anxiety
Reactions
Many Vietnam
veterans describe themselves as very vigilant human beings;
their autonomic senses are tuned to anything out of the
ordinary. A loud discharge will cause many of them to start. A
few will actually take such evasive action as falling to their
knees or to the ground. Many veterans become very
uncomfortable when people walk closely behind them. One
veteran described his discomfort when people drive directly
behind him. He would pull off the road, letting others pass,
when they got within a few car lengths of him.
Some veterans
are uncomfortable when standing out in the open. Many are
uneasy when sitting with others behind them, often opting to
sit up against something solid, such as a wall. The bigger the
object is the better. Many combat veterans are most
comfortable when sitting in the corner in a room, where they
can see everyone about them. Needless to say, all of thee
behaviors are learned survival techniques. If a veteran feels
continuously threatened, it is difficult for him to give such
behavior up.
A large number
of veterans possess weapons. This also is a learned survival
technique. Many still sleep with weapons in easy reach. The
uneasy feeling of being caught asleep is apparently very
difficult to master once having left the combat zone. Sleep
Disturbance and Nightmares
Few veterans
struggling with post-traumatic stress disorders find the hours
immediately before sleep very comfortable. In fact, many will
stay awake as long as possible. They will often have a drink
or smoke some cannabis to dull any uncomfortable cognition
that may enter during this vulnerable time period. Many report
that they have nothing to occupy their minds at the end of the
day's activities, and their thoughts wander. For many of them,
it is a trip back to the battle zone. Very often they will
watch TV late into the mornings.
Finally, with
sleep, many veterans report having dreams about being shot at
or being pursued and left with an empty weapon, unable to run
anymore. Recurrent dreams of specific traumatic episodes are
frequently reported. It is not unusual for a veteran to
re-experience, night after night, the death of a close friend
or a death that he caused as a combatant. Dreams of everyday,
common experiences in Vietnam are also frequently reported.
For many, just the fear that they might actually be back in
Vietnam is very disquieting.
Some veterans
report being unable to remember their specific dreams, yet
they feel dread about them. Wives and partners report that the
men sleep fitfully, and some call out in agitation. A very few
actually grab their partners and attempt to do them harm
before they have fully awakened. Finally, maintaining sleep
has proven to be a problem for many of thee veterans. They
report waking up often during the night for no apparent
reason. Many rise quite early in the morning, still feeling
very tired.
Intrusive
Thoughts
Traumatic
memories of the battlefield and other less affect-laden combat
experiences often play a role in the daytime cognition of
combat veterans. Frequently, thee veterans report replaying
especially problematic combat experiences over and over again.
Many search for possible alternative outcomes to what actually
happened in Vietnam. Many castigate themselves for what they
might have done to change the situation, suffering subsequent
guilt feelings today because they were unable to do so in
combat. The vast majority report that these thoughts are very
uncomfortable, yet they are unable to put them to rest.
Many of the
obsessive episodes are triggered by common, everyday
experiences that remind the veteran of the war zone:
helicopters flying overhead, the smell of urine (corpses have
no muscle tone, and the bladder evacuates at the moment of
death), the smell of diesel fuel (the commodes and latrines
contained diesel fuel and were burned when filled with human
excrement), green tree lines (these were searched for any
irregularity which often meant the presence of enemy
movement), the sound of popcorn popping (the sound is very
close to that of small arms gunfire in the distance), any loud
discharge, a rainy day (it rains for months during the
monsoons in Vietnam) and finally the sight of Vietnamese
refugees.
A few combat
veterans find the memories invoked by some of these and other
stimuli so uncomfortable that they will actually go out of
their way to avoid them. When exposed to one of the above or
similar stimuli, a very small number of combat veterans
undergo a short period of time in a -like state in which they
actually re-experience past events in Vietnam. These
flashbacks can last anywhere from a few seconds to a few
hours. One veteran described an episode to me in which he had
seen some armed men and felt he was back in Vietnam. The armed
men were police officers. Not having a weapon to protect
himself and others, he grabbed a passerby and forcefully
sheltered this person in his home to protect him from what he
felt were the "gooks". Needless to say, the passerby screamed,
and the police stormed the house. The veteran was incoherent
when they finally reached him, yelling about "the damn gooks".
He was medicated and hospitalized for a week.
Such experiences
among Vietnam veterans are rare, but not as uncommon as many
may believe. Many veterans report flashback episodes that last
only a few seconds. For many, the sound of a helicopter flying
overhead is a cute to forget reality for a few seconds and
remember Vietnam, re-experiencing feelings they had there. It
is especially troublesome for those veterans who are still"
numb" and specifically attempting to avoid thee feelings. For
others, it is just a constant reminder of their time in
Vietnam, something they will never forget.
|
A Recovery Bill
of Rights for Trauma Survivors |
By virtue of your personal
Authority
You have the Right to . . .
-
Manage your life according to your
own values and judgment.
-
Direct your recovery, answerable
to no one for your goals or progress.
-
Gather information to make
intelligent decisions about your recovery.
-
Seek help from many sources,
unhindered by demands for exclusivity.
-
Decline help from anyone without
having to justify the decision.
-
Believe in your ability to heal
and seek allies who share your faith.
-
Trust allies in healing so far as
one human can trust another.
-
Be afraid and avoid what frightens
you.
-
Decide for yourself whether, when,
and where to confront fear.
-
Learn by experimenting, that is,
make mistakes.
To guard your personal
Boundaries
You have the Right to . . .
-
Be touched only with, and within
the limits of, your consent.
-
Speak or remain silent, about any
topic and at any time, as you wish.
-
Choose to accept or decline
feedback, suggestions, or interpretations.
-
Ask for help in healing, without
having to accept help with everything.
-
Challenge any crossing of your
boundaries.
-
Take action to stop a trespass
that does not cease when challenged.
For the integrity of
your personal
Communication
You have the Right to . . .
-
Ask for explanation of
communications you do not understand.
-
Express a contrary view when you
do understand and you disagree.
-
Acknowledge your feelings, without
having to justify them.
-
Ask for changes when your needs
are not being met.
-
Speak of your experience, without
apology for your uncertainties.
-
Resolve doubt without deferring to
the views or wishes of anyone.
For safety in your
personal
Dependency
in Therapy
You have the Right to . . .
-
Hire a therapist or counselor as
coach, not boss, of your recovery.
-
Receive expert and faithful
assistance in healing from your therapist.
-
Know that your therapist will
never have any other relationship with you -- business,
social, or sexual.
-
Be secure against any disclosure
by your therapist, except with your consent or under court
order.
-
Hold your therapist's undivided
loyalty in relation to all abusers.
-
Obtain informative answers to
questions about your condition, your therapist's
qualifications, and any proposed treatment.
-
Have your safety given priority by
your therapist, to the point of readiness to use all lawful
means to neutralize an imminent threat to your life or that
of someone else.
-
Receive a commitment from your
therapist that is not conditional on your "good behavior"
(habitual crime and endangerment excepted).
-
Make clear and reliable agreements
about the times of sessions and of your therapist's
availability.
-
Telephone your therapist between
scheduled sessions, in urgent need, and receive a return
call within a reasonable time.
-
Be taught skills that lessen the
risk of re-traumatization:
-
Enjoy reasonable physical comfort
during sessions.
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