My Faith
I was raised in a small town in northwest Iowa, filled with
Dutch people. I was a half-breed. My Dad was full Dutch but my
Mom was Scotch-Irish (from West Virginia). The town was split in
two along religious lines. There were members of the Reformed
Church, including the mayor, and they went to the public school. And there were members of the Christian Reformed Church,
including us, and we went to the Christian school. The Reformed
Church had Boy Scouts, so the Christian Reformed Church had
Calvinist Cadets instead. My Mom supported Boy Scouts, so I went
there until I was picked on intolerably. In sum, I never quite
fit in.

I was raised as a Calvinist (though my Mom had been a
Methodist). I was taught the catechism and went to church every
Sunday (though we didn't go to church on Sunday evening, as good
Christian Reformed people should have done). The town was shut down tight
on Sundays. A movie theater came to town, but good Christian
Reformed people did not go to it (though my Mom took me to see
Walt Disney's Peter Pan there), and my domini
(pastor) chased it out of town (and was featured in Life magazine
for it). After work, my Dad would go to the town's only bar for a
friendly drink of beer--but he entered the bar by the back door
in the alley. The town was very clean, and so safe that we would
go away for vacations without locking the doors to our house.

My Christian faith was taken for granted, and thus not taken
seriously. We all believed, so we didn't talk about it much. When
I went away to college, I was free to behave less well than I
should have, and was drifting. In my junior year, my domini
recommended that I read two books by C.S. Lewis: Surprised by
Joy (his autobiography) and Mere Christianity (his
philosophy of faith). I had never liked autobiographies but I
liked this. I was enjoying classes in philosophy, and I was
completely captivated by Mere Christianity. It had such
a compelling effect on me that I now refer to C.S. Lewis as my
spiritual father.
I wanted to learn more. I became insatiable for knowledge
about God. I decided to go to seminary. In particular, I wanted
to go to the best Calvinist seminary in the nation, Westminster
Theological Seminary in Philadelphia. I was first rejected, so I
had to enter the army and spend a year in Vietnam. I applied
again and was accepted this time (apparently I had proven that I
was not simply trying to avoid the draft). I studied there under
Cornelius Van Til and Jay Adams, loved it, and graduated with a
Masters in Divinity degree cum laude.
But I did not go into the ministry, though I wanted to. The
Christian Reformed Church would not ordain me or even let me
preach, because I did not believe in infant baptism. Since I had
no other connections and I needed to earn a living, I went
another direction.
Then I discovered another writer--even greater than C.S.
Lewis. In fact, Lewis had learned from his writings, and called
him his master. This writer was George MacDonald. I first read
Lewis' anthology of MacDonald's ideas. It was like being hit by a
blinding light. I also read MacDonald's Unspoken Sermons. It was
like discovering new Holy Scriptures.
I was baptized in the Holy Spirit. I wrote a poetic book
(unpublished) which uses images (from Biblical Theology) to
present the Gospel. I have written additional poems expressing my
spiritual experiences and visions.
I became heavily involved in the Parkland Christian Church
after I heard the preaching of Steve Edwards. He and I became
best friends, and met weekly together for many years. I also
started up a fellowship group in my home. The Lord brought many
wonderful people to it, and I was greatly blessed. We sang
together, studied the Word of God together, prayed together, and
then spent more hours playing games together (like trivial
pursuit). Two couples and a single man (at the time) became
missionaries.
Two crises occurred. Although I agreed that adult baptism was
preferable, I was not willing to say that adult baptism should be
necessary for church membership, and that such baptism must
also be by immersion. The leading elders warned me against speaking of my
heretical notions, and suggested that excommunication might be
necessary. The second crisis had to do with my fellowship group. The church started other fellowship groups and decided that they
should all be one-hour meetings all covering the same texts--the
same texts as the Sunday sermon. Our group had always gone at its
own pace as the Spirit led, so I refused to conform. Our group
was not included on the bulletin with the other groups.
For a decade, I did not attend a church, for I was quite sick of them.
My
fellowship group ceased. Steve moved away,
after his wife turned mean and divorced him (he is now married again to a
wonderful woman). Finally I returned to church (at the urging of my
sons). I attended Puyallup Foursquare, where the pastor is a wild and crazy guy,
who has his heart completely in the right place.
My sons, however, began to attend a different church--a youth-oriented one
called New Song. They lived in houses with other New Songers, and grew
spiritually at a very rapid pace. Not only did New Song call them to the
highest dedication to the Lord, but it recognized the gifts of the Spirit and
raised people up in the gifts. Miracles were happening and young people
were loving the Lord.
I was delighted that they were being so greatly blessed, and I loved their
new friends, but I wasn't quite comfortable is such a youth-oriented fellowship,
so I stayed a Foursquare for a few years. But then Gabe asked, "If
you knew what God wanted you to do, would you do it?" I said yes, and
he suggested that I go for prayer with the pastor of the Clover Creek (http://www.clovercreek.org/),
and that I did (the prayer time was about two hours, with him and his
wife). I experienced great love from the Lord through them, and decided to
try out their church. That summer the church put on a Jesus Ministry
conference (they do at least one annually) that helped me to see how to grow in
the gifts of the Spirit and in the ministry of the Lord. Melony and I have
been attending since then, and are growing in the power of the Lord.
Praise Him.

I am no longer even remotely a Calvinist. I do not believe in
a God who predestines some to Heaven and some to Hell, and I pity
those who do. If you want to know a good summary of what I
believe, take a look at my presentation of the gospel (go back to
my religion page and go to the power point presentation), or read
my credo (latin for "I believe") below.
Credo
of Glenn Van Wyhe
I believe that there is one God
who is the almighty creator of all that is,
who created all things and does all things out of love,
who is Love, who is our Father.
I believe that there is one Son of God
who is from the Father in love before all,
through whom all things were and are created,
who is the way, the truth, and the life,
and no one comes to the Father except by Him.
I believe that Jesus Christ is the one Son of God
who was born of a virgin mother by the power of the Holy
Spirit
in order to become one with us in our weakness and
trials and temptations,
who displayed the perfect love of God in His
self-sacrificial life and death
in order to drawn us to the love of God
that we might experience the forgiveness of sins,
who was raised to eternal physical life and ascended to be
with the Father
as a sign of hope to give us strength,
as a promise to us that we also would be raised
and live forever in the perfect love of God
after Jesus returns to judge in love the living
and the dead,
to give to some unending life in love
and to some continuing chastening,
who is our only Lord and Messiah
and the only Name given under heaven
by which we may be saved from our lostness in sin.
I believe that there is one Holy Spirit of God
who is from the Father and the Son in love before all,
with whom all things were and are created,
who is the Spirit of Fellowship
who creates in love a unity in all who trust God,
a oneness with each other and with God
and a sign of God's love to those outside,
who calls together all who trust God
to assemble together often and regularly
to encourage and warn each other to live a life
holy in love,
who is the Spirit of Truth
who has placed truth within all the creation
and especially within the heart of man,
man created in the image of God,
and most especially, by His guidance, within the
sacred Writings
of the apostles and prophets,
who constantly brings that truth to light in the life
of every man
so that each man must constantly choose
between light and darkness,
who cannot be forever denied and whose grace is
irresistible
for love truly conquers all
in the end.
As you can see, I do not always live up to my own beliefs. Yet
God is faithful even when I am not, and I pray that I may become
more faithful, and that all who care for me will help me.
[Artwork: the fields and farmhouse capture my memories of the
place of my youth (the often wild sky is half of your vision
there where the land is flat). The fields are "Gray and
Gold" (1942) by John Rogers Cox, and the farmhouse is
"Company for Supper" by Dale Nichols. The stern Puritan
is by Jeff Jones.]