HUMAN SEXUALITY IN THE BIBLE
AN INDEX
By Norman Elliott Anderson
Contents
Summary
This is a detailed topical index covering sexuality, marriage,
and women in the Bible, inclusive of the Apocrypha/Deuteronocanonical
Books.
Preface
Over two decades ago, I began to index the references to
sexuality and marriage in the Bible as part of a larger project on
the philosophy and theology of marriage and sexuality. Recently I
decided to expand the scope to include women and women's issues,
although the central focus remains marriage and sexuality.
The task is daunting. Keep in mind that an entire order of the
Talmud, namely Nashim, is devoted to such issues, plus some tractates
outside of that order, including Niddah and Zabim. This is simply to
indicate that attention to detail and to the variety of
interpretation is essential. The Bible, including the Tanach (Old
Testament), the Deuterocanonical Books (Apocrypha), and the New
Testament has to be read through repeatedly; and biblical genealogies
have to be carefully analyzed. Ancient sources have to be scoured in
order to see how the Bible was being interpreted and applied in the
context of canonical communities. And the literature on sexuality in
the Bible has to be heavily consulted in order to inform the index as
to the way various texts have been read by scholars.
The point is not to create a concordance, that is, a list of
word occurrences. Rather it is to compile a topical index.
Occasionally words are indexed, but the focus is upon ideas,
practices, and relationships.
My observation is that topical indices to the Bible, internal
referencing systems in various editions of the Bible, and even
articles in Bible dictionaries have, in general, slighted sexuality.
Prudishness has been the rule, even in this day and age when
sexuality is one of the burning issues in canonical communities. I
confess that I have to overcome a certain reticence of my own; but
these days it is essential to recover the level of detail and
frankness that some scholars of other eras took for granted. This
index tries to do just that.
One of the glaring faults of so much that has been written on
sexuality in the Bible is anachronism, that is, reading back into the
Bible attitudes not appropriate to the time. Indeed some traditions
have a huge stake in misinterpretation of the Bible, particularly
some that are inclined towards an unsophisticated application. This
index tries to overcome anachronism, in part by evaluating the
relevance of a reference to the topical entry. This scale is used for
the purpose:
- Highly probable reference (not mentioned as such)
- Tentative reference
- Dubious reference
- Highly dubious reference
- False reference
These evaluations are sometimes well informed, sometimes less
so; and occasionally they are influenced by my own (fairly
distinctive) reconstruction of ideas regarding marriage and sexuality
over the course of biblical history. I anticipate that these
evaluations will be one of the most controversial aspects of the
index, for example, when the proof-texting approach to the monogamous
ethic is left without its familiar footing.
However, the point is not to be controversial, but to be
helpful. Thus an entry for "Jesus as married" is not to assert that
Jesus was married, but to provide data that will assist users of the
index in making that determination for themselves.
This document as posted is still in the process of maturation.
Those wishing to pursue a topic within the scope of the index or to
make suggestions are welcome, indeed encouraged, to
contact me.
Abbreviations
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AB
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Anchor Bible
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James
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The Apocryphal New Testament, translated by
Montague Rhodes James (1924)
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LCL
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Loeb Classical Library
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LXX
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Septuagint (ancient Greek version of the Tanach/Old
Testament and the Deuterocanonical books/Apocrypha)
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NAB
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New American Bible
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NASB
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New American Standard Bible
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NJB
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New Jerusalem Bible
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NRSV
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New Revised Standard Version
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PRU
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Le Palais Royal d'Ugarit, ed. C.F.A. Schaeffer
and J. Nougayrol
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Schneemelcher
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New Testament Apocrypha. Revised edition,
edited by Wilhelm Schneemelcher; English translation edited by R. McL.
Wilson (1991-1992)
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vs.
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verse
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The Index
Abigail
- see David and Abigail
Abimelech
- see Rebeccah and Abimelech
- see Sarah given to Abimelech
Abishag
- see David and Abishag
Abomination in sexual matters
- see also Vice catalogs
- Leviticus 18:22 (male homosexual acivity)
- Leviticus 18:26-30 (violating the sexual code)
- Deuteronomy 23:18 (bringing wages of prostitute into the
temple)
- Deuteronomy 24:4 (taking back divorced and remarried wife)
- 1 Kings 14:24 (male cult prostitution)
- Jeremiah 7:9-10 (adultery)
- Ezekiel 16:22, 43, 47, 50-52, 58 (possible association with
harlotry)
- Ezekiel 23:36-37 (adultery)
- Malachi 2:11 (intermarriage with daughter of a foreign god)
- Revelation 17:4 (association with porneia; cf. 21:8,
27)
Abortion
- see also Infanticide
- see also Womb
- Affection from the womb ... 4 Maccabees 13:19-20; John 17:24
(even before the womb)
- Destiny from the womb ... Genesis 25:23; Judges 13:5, 7;
16:17; Isaiah 44:2, 24; 49:1, 5; Jeremiah 1:5; Sirach 49:7; Luke 1:15;
2:21; John 17:24 (before); Galatians 1:15-16
- Formed from the womb ... Job 10:8-12; 31:15; Psalm 22:9-10;
139:13-16; Ecclesiastes 11:5; Is 44:2, 24; 2 Esdras 8:8; Wisdom 7:2; 2
Maccabees 7:22; cf. Psalm 71:6
- Miscarriage caused by a hit ... Exodus 21:22
- Responsibility extends to womb ... Psalm 58:3; Isaiah 48:8;
Hosea 12:2-3
- Significant disparity in numbers of sons and daughters ...
Absalom and his father's concubines
- see also Coitus as means of usurpation
- see also Incest (male as ego): Father's concubine
- see also Reuben and his father's concubine
Abstinence
- see also Celibacy
- see also Cultic purity for battle entailing sexual abstinence
Abuse of women
Adam and Eve
Adoption
Adulterers
Adulteresses
Adultery
- see also Marriage restricted
- see also Vice catalogs
Adultery defined
- see also Polyandry
- see also Polygyny
Adultery in broad or metaphorical sense
- see also Harlotry as image
Adultery in heart
- see also Cultic impurity regarding sexual matters
- see also Looking at a woman
Adultery includes violation of betrothal
- Genesis 38:11 (tentative; some take this as Judah's betrothing
Shelah to Tamar; thus when Judah lay with Tamar, verse 18, he violated
the taboo against laying with a son's wife);
- Deuteronomy 22:13-21, 23-24 (death by stoning is the
prescribed punishment)
- John 7:53-8:11 (the pericope on the woman caught in adultery;
since stoning rather than strangling is the punishment specified, it is
likely that the woman had not yet been taken by her husband but was
only betrothed; compare Mishnah Sanhedrin 7:4, 9 versus 11:1, 6)
- Compare Talmud Bavli, Sanhedrin 50b
- see also Betrothal
Adultery of female
- see also Genitals of another man touched by wife
- see also Giving a man's wife to another
- see also Harlotry
- see also Trial by ordeal of suspected adulteress
- see also Wife as harlot
- see also Wife to become harlot
- see also Woman of wickedness
Adultery of female tolerated
- see also Coitus as means of usurpation
- see also Giving a man's wife to another -- Father
- see also Giving a man's wife to another -- Husband
- see also Polyandry
- see also Remarrying former wife
- see also Rebeccah and Abimelech
- see also Sarah given to Abimelech
- see also Sarai given to Pharoah
- see also Taking back wayward wife or concubine
- see also Taking back wayward wife or concubine as image
Adultery of male
Adultery punished
- see also Nakedness as punishment
Afterbirth
- see also Childbirth
Agapê (Greek word) as charitable love
- see also Love
Agapê (Greek word) as bonding between human beings
Age difference
Age for marriage
Cf. Mishnah Aboth 5:21 (at 18 one is fit for the
bride-chamber); Mishnah Niddah 5:3-5 (a boy one day old suffices to
hold his childless brother's widow in the bonds of levirate marriage;
at nine years and one day, if he has intercourse with her, she
becomes his wife; a girl three years old and one day may be betrothed
by intercourse); 10:1 (sexual intercourse prior to menarche);
bYebamoth 62b (recommends marriage for girls at age of puberty);
bQiddushin 2b (a girl younger than twelve-and-a-half could not refuse
a marriage arranged by her father)
- Age of Ahaz, 11th King of Judah, at birth of child (20 years
at ascendency + 16 year reign - 25 son's age at ascendency = 11 years)
... 2 Kings 16:2; 18:2; 2 Chronicles 28:1; 29:1
- Age of Ahaziah, 5th King of Judah, at birth of child (22 + 1 +
6 years of Athaliah's reign - 7 = 22) ... 2 Kings 8:26; 11.3, 21; 2
Chronicles 22:2, 12; 24:1
- Age of Amaziah, 9th King of Judah, at birth of child (25 + 29
- 16 = 38) ... 2 Kings 14:1-2, 21; 2 Chronicles 25:1; 26:1
- Age of Amon, 15th King of Judah, at birth of child (22 + 2 - 8
= 16) ... 2 Kings 21:19, 36; 22:1; 2 Chronicles 33:21, 25; 34:1
- Age of Azariah
- see Age of Uzziah
- Age of Hezekiah, 13th King of Judah, at birth of child (25 +
29 - 12 = 42) ... 2 Kings 18:1-2; 20:21; 21:1; 2 Chronicles 29:1;
32:33; 33:1
- Age of Hezron at later marriage (60) ... 1 Chronicles 2:21
- Age of Isaac at marriage (40) ... Genesis 25:20
- Age of Ishmael at marriage (perhaps 15 or 16) ... Genesis
16:16; 21:5, 8, 21
- Age of Jehoiakim, 18th King of Judah, at birth of child (25 +
11 - 18 = 18; or, 25 + 11 - 8 = 28) ... 2 Kings 23:36; 24:8; 2
Chronicles 36:5, 9
- Age of Jehoram, 5th King of Judah, at birth of child (32 + 8 -
22 = 18) ... 2 Kings 8:17, 24-25; 2 Chronicles 21:5, 20; 22:2
- Age of Jehoshaphat, 4th King of Judah, at birth of child (35 +
25 - 32 = 28) ... 1 Kings 22:42; 2 Kings 8:16-17; 2 Chronicles 20:31;
21:5
- Age of Joash, 8th King of Judah, at birth of child (7 + 40 -
25 = 22) ... 2 Kings 11:21; 12:1; 14:1-2; 2 Chronicles 24:1, 27; 25:1
- Age of Joash, 8th King of Judah, at marriage (7?) ... 2
Chronicles 24:1-3
- Age of Joseph at marriage (30) ... Genesis 41:45-46
- Age of Josiah, 16th King of Judah, at birth of child (8 + 31 -
23 for Jehoahaz = 16 or 8 + 31 - 25 for Jehoiakim = 14) ... 2 Kings
22:1; 23:30-31, 34, 36; 2 Chronicles 34:1; 36:1-5
- Age of Jotham, 11th King of Judah, at birth of child (25 + 16
- 20 = 21) ... 2 Kings 15:33; 16:1-2; 2 Chronicles 27:1, 8-9; 28:1
- Age of Manasseh, 14th King of Judah, at birth of child (12 +
55 - 22 = 45) ... 2 Kings 21:1, 18-19; 2 Chronicles 33:1, 20-21
- Age of Moses at marriage (approaching 40) ... Exodus 2:11, 21;
Acts 7:23
- Age of Uzziah, 10th King of Judah, at birth of child (16 + 52
- 25 = 43) ... 2 Kings 14:21; 15:1-2, 32-33; 2 Chronicles 26:1, 3, 23;
27:1
- Age of Zedekiah, 20th King of Judah, at birth of child (21 +
11 - more than zero = less than 33) ... 2 Kings 24:18; 25:7; 2
Chronicles 36:11; Jeremiah 52:1, 10
Aliens
- see also Council of Jerusalem
- see also "Cut off" offenses
Alliance through marriage
Amniotic fluid
- see also Childbirth
Anal intercourse
- see also Homosexual activity (male)
- see also Prostitution, Cult (male)
- see also Unnatural sexual acts
Androgynous origin of humankind
Animal mates
Animals as part of the house of Israel and Judah
Anomalies that don't appear to fit the law on sexual
relations
- see also Coitus as means of usurpation
- see also Homosexual activity (female)
Apostles married
- see also Bishops (overseers) of church married
- see also Deacons of church married
- see also Elders of church married
- see also Jesus as married
- see also Jesus' kin: Brothers' wives
- see also Paul married
- see also Paul without a wife
- see also Paul's married helpers
- see also Peter married
"Approach" as euphemism for coitus
- see also Coitus
Aquila
- see Priscilla and Aquila
Arranged marriage
- see also Giving a woman in marriage
- Genesis 21:21 (Hagar finds an Egyptian wife for Ishmael)
- Genesis 24:3-4, 37-38, 50-51, 57-59, 67 (Abraham's servant
finds Rebecca for Isaac; in vs. 58 Rebecca approves; in vs. 67 Isaac
approves; Abraham's approval is not recorded)
- Genesis 38:6 (Judah finds Tamar for Er)
- Genesis 38:8 (Judah tells Onan to take Tamar)
- 1 Samuel 18:17-19 (Saul offers Merab to David; David refuses)
- 1 Samuel 18:21 (Michal loves David; Saul decides to give her
to David; David decides to win her)
- 2 Chronicles 24:3 (Jehoiada finds wives for Joash)
- Genesis 26:34-35; 27:46; 28:8-9 (Esau marries Hittite women,
bringing grief to his parents; seeing this he marries another woman
endogamously)
- Genesis 28:1-7; 29 (Jacob finds Rachel for himself, however
following his father's instruction to marry endogamously)
- Gensis 34:4 (Shechem, a Hivite, tells his father, Hamor, "Get
me this young girl [Dinah] for a wife")
- Genesis 38:2 (Judah takes Shua, a Canaanite)
- Judges 14:2 (Samson instructs his parents to get a particular
Philistine woman as his wife, and he prevails over their objection);
- 1 Samuel 25:39-42 (David proposes to Abigail and she accepts)
- 2 Samuel 25:43 (David takes Ahinoam)
- 1 Kings 3:1 (Solomon takes Pharoah's daughter)
"Arrow" as metaphor for phallus
- see also "Feet" as euphemism for male genitalia
- see also "Finger" as euphemism for male genitalia
- see also Genitals
- see also "Hand" as euphemism for male genitalia
- see also "Loins" as male reproductive organs
- see also Testicles ("thigh") and oath-making
- see also "Thigh" as euphemism for testicles
- see also "Vessel" as euphemism for penis
Arsenokoitês (Greek word)
Literally, "male-copulator." The meaning is
disputed. It may mean male homosexual, male prostitute, or
promiscuous male. Probably it harkens back to Leviticus 18:22.
- see also Vice catalogs
Asenath
Asherah
- see Obscenity of Asherah
Athaliah
- see also Women rule
Authority of women over men disallowed
- see also Headship
Babylon as woman
- see also Woman of the Apocalypse
- see also Woman of wickedness
Bad breath
- see also Bodies
Baldness
- see also Bodies
- see also Shaved head
Banquet
- see Wedding banquet
Barrenness
- see also Giving a woman in marriage
According to some findings in modern science, arranged
marriages have a higher incidence of infertility than love matches.
Barrenness of female
- see also Childlessness
- see also Womb
Barrenness of male
Battle
- see Cultic purity for battle entailing sexual abstinence
Barzillai, an adopted name from wife's family
- see also Name taken from wife's family
Bathing
- see also Bodies
Bathsheba
- see David and Bathsheba
Beasts
- see Animal mates
- see Bestiality
Beauty
Beauty as image
Beauty of female
Beauty of holiness
Beauty of male
Beauty of salvation
Beauty of wisdom
Beauty originating in God
Bed shared
Begetting
Begetting children in old age
- see also Childbearing in old age
Bestiality
- see also Monsters resulting from forbidden copulation
Bestiality (human female)
Bestiality (human male)
Betrothal
- see also Adultery includes violation of betrothal
- see also Death of husband before consummation
- see also Divorce of betrothed
- see also Taking one's betrothed wife
Betrothal after marriage and divorce
Betrothal as image
Betrothal affects marriage
Bible (Tanach) quoted or interpreted in the New Testament
- Genesis 1:27; 5:2 ... Matthew 19:4; Mark 10:6
- Genesis 2:24 ... Matthew 19:5; Mark 10:7-8; 1 Corinthians
6:16; Ephesians 5:31
- Exodus 20:14 ... Matthew 5:27; 19:18; Mark 10:19; Luke 18:20;
Romans 13:9; James 2:11
- Leviticus 18, 20-21 ... Acts 15:20, 29 (porneia) (see also
"Cut off" offenses)
- Leviticus 21 ... 1 Corinthians 7; Ephesians 5:22-33
- Leviticus 18:8 = 20:11 ... 1 Corinthians 5:1-5; 2 Corinthians
2:5-11
- Numbers 25:1-9 ... 1 Corinthians 10:8
- Deuteronomy 5:18 ... Matthew 5:27; 19:18; Mark 10:19; Luke
18:20; Romans 13:9; James 2:11
- Deuteronomy 22:30 ... 1 Corinthians 5:1-5; 2 Corinthians 2:5-11
- Deuteronomy 24:1, 3 ... Matthew 5:31; 19:7; Mark 10:4
- Deuteronomy 25:5-10 ... Matthew 5:23-33; Mark 12:18-27; Luke
20:27-40
- Isaiah 7:14 ... Matthew 1:23
- Isaiah 54:1 ... Galatians 4:27
- Joel 2:28 ... Acts 2:17-21
Bill of divorce
- see Divorce bill
Birth
- see Childbirth
Birth after death of cuckolded husband
- see also Childbirth
Birth after death of father
- see also Childbirth
Birth anniversary celebration
Birth celebration
Birth of Jesus Christ
- see Jesus' nativity
Birthright
- see also Inheritance
Bisexuality
Bishops (overseers) of church married
- see also Apostles married
- see also Deacons of church married
- see also Elders of church married
- see also Polygyny in the New Testament
Black women
- see also Intermarriage of Moses with a Cushite woman
Blessings
- see Childbearing as blessing for women
- see Inheritance and blessing
- see Jesus and women -- Woman in crowd with a blessing
- see Nuptial blessings
- see Sexuality as blessing
- see Wife blessed by husband
- see Womb blessed
- see Womb's blessing
- see Womb's fruit blessed
Blessings of breast and womb
- see also Sexuality as blessing
Blood
- see "Cut off" offenses
Bodies
- see also Bathing
- see also Bad breath
- see also Baldness
- see also Breaking wind
- see also Breasts
- see also Defecation and urination
- see also Excrement
- see also Fatness of human body
- see also Genitals
- see also Hair
- see also Nails
- see also Nakedness
- see also references under Penis
- see also Temple theology of the body
- see also Womb
Bondage games
Born again
- see also Childbirth
Born in sin
Born of the spirit
"Born of women"
Breaking wind
- see also Bodies
- see also Defecation and urination
Breasts
- see also Bodies
- see also Nursing
Breeding of animals
Bridal chamber
- see also Chamber as suggestive of coitus
Bridal garment
Bride as image
Bride price
- see also Dowry
- see also Inheritance of women
- see also Winning a wife through valorous deeds
- see also Working for wives
Bridegroom as image for Christ
Bridegrooms
- see also Male and female
- see also Wedding
Brides
- see also Male and female
- see also Wedding
Bridesmaids
Burial of husband and wife together
Cana
Capture leading to marriage
- see also Victory in war to gain wife
- see also Women as spoils of war
Caresses
- see also Fondling
- see also Embracing
Celibacy
- see also Abstinence
- see also Troubled times and marriage
- see also Virgin males
Celibacy, Temporary
Chamber as suggestive of coitus
- see also Bridal chamber
Charm
Chasteness
Childbearing
Childbearing and death
Childbearing as blessing for woman
Childbearing as equalizing factor
Childbearing as means of salvation
- see also Children as cultically unclean versus holy
- see also Male and female "in Christ"
Childbearing in old age
- see also Begetting children in old age
- see also Coitus in old age
- see also Post-menopausal
Childbirth
- see also Afterbirth
- see also Amniotic fluid
- see also Birth after ...
- see also Born again
- see also Conception
- see also Midwives
- see also Miscarriage
- see also Pregnancy
- see also Premature birth
- see also Still birth
- see also Womb
Childbirth and uncleanness
Childbirth as image
- see also Rebirth
Childlessness
- see also Barrenness
Childlessness as curse
Children
- see also Godly offspring
Children a gift
- see also Womb's fruit a blessing
Children as cultically unclean versus holy
- see also Childbearing as means of salvation
Children of harlots
- see also Illegitimate children
Children turned out with their mothers
Circumcision
- see also "Cut off" offenses
- see also Mutilation of body
- see also Uncircumcised
Circumcision by women
Circumcision forced
Circumcision of heart
- see also Uncicumcision in heart
Circumcision reversed
- see also Uncircumcised of Israel
Cleaving
Clothing
- see also Nakedness
Clothing type prohibited
- see also Transvestites
Cohabitation
- see Taking one's betrothed wife
Coitus
- see also "Approach" as euphemism for coitus
- see also Koite
- see also "Know" as euphemism for coitus
- see also "Lay with" as euphemism for coitus
- see also Post-coital condition
- see also "Sleep with" as euphemism for coitus
- see also "Wash feet" as euphemism for coitus
- see also "Went into" as euphemism for coitus
Coitus after pregnancy
- see also Pregnancy
Coitus as means of usurpation
- see also Absalom and his father's concubines
- see also Anomalies that don't appear to fit the law on sexual
relations
- see also Rebeccah and Abimelech
- see also Sarah given to Abimelech
- see also Sarai given to Pharoah
Coitus between breasts
Coitus connected to original sin
- see also Original sin
Coitus described
Coitus during menstruation
- see also Cultic impurity regarding sexual matters
Coitus in old age
- see also Childbearing in old age
Coitus in open air
- see also Sexual activity in view of others
Coitus interruptus
Coitus prior to marital arrangement
Coitus prior to the Fall
Conception
- see also Childbirth
- see also Pregnancy
- see also Womb
Conception announced by angel
Concubines
- see also Courtesans
Conjugal rights of female
Conjugal rights of male
Conscience clear
Considerateness towards wife
Consummation
- see Death of husband before consummation
Conversion makes marriageable
- see also Intermarriage
Cornerstone
Cosmetics
Council of Jersualem
- see also Aliens
- see also "Cut off" offenses
- see also Nations
Courtesans
- see also Concubines
- see also Harlotry
Covenant with bride
- see also Wedding
Cover nakedness
- see also Nakedness
- see also Uncovered nakedness
Cover with skirt
- see also Uncover skirt
Coveting
- see also Vice catalogs
Coveting neighbor's female servant
Coveting neighbor's wife
Cozbi
- see Zimri and Cozbi
Cult prostitution
- see Prostitution, Cult
Cultic impurity regarding sexual matters
- see also Adultery in heart
- see also Coitus during menstruation
- see also"Cut off" offenses
- see also Discharge by female and uncleanness
- see also Menstrual uncleanness
- see also Porneia
- see also Seminal emission and uncleanness
- see also Vice catalogs
- Radical impurity ... Romans 1:24; 2 Corinthians 12:21
(possible association); Galatians 5:19 (possible association);
Ephesians 4:19 (possible association); 5:3, 5 (possible association);
Colossians 3:5 (possible association); 1 Thessalonians 4:7; Hebrews 13:4
- Simple uncleanness from sexual intercourse ... Leviticus
15:18, 24, 33 (contrast 18:19; 20:18); 1 Samuel 21:4-5; Psalm 51:5
(highly dubious); Revelation 14:4
Cultic impurity set aside
Cultic purity
Cultic purity for battle entailing sexual abstinence
- see also Abstinence
Cunnilingus
Customs of marriage
Customs of nations
"Cut off" offenses (as they relate to the theological
underpinning of Acts 15)
- see also Bible (Tanach) quoted or interpreted in the New
Testament
- see also Council of Jerusalem
- see also Cultic impurity regarding sexual matters
- Applicable to resident aliens ... Leviticus 17:8-9
(sacrificing elsewhere; cf, Numbers 15:14-16); 17:10-16 (blood); 18:26,
29 (abominations in sexual code); 20:2, 5 (Molech); Numbers 15:30
(blasphemy; cf. Lev 24:16 where blasphemy is a death penalty offense
for alien and native alike); cf. Leviticus 22:10 (eating holy gift, but
not a cut off offense); Numbers 19:10 (gathering ashes of heifer, but
not a cut off offense)
- see also Aliens
- Applicable to nations ... Psalm 118:10-12
- Blood ... Genesis 9:4; Exodus 22:31 (tentative); Leviticus
3:17; 7:26-27; 17:10-14; 19:26; Deuteronomy 12:16, 23-25; 14:21
(tentative); 15:23; 1 Samuel 14:32-34; Zechariah 9:7; 4 Maccabees 3:15;
cf. 1 Corinthians 11:23-32 (on the Eucharist)
- Circumcision ... Genesis 17:14; cf. Exodus 12:48-49 and
Numbers 9:13-14 (regarding resident aliens)
- see also Circumcision
- Porneia ... Leviticus 18:24-30; 20:3, 5-6, 17-18; Malachi 2:12
(dubious, since refers to idolatry); 1 Corinthians 5-7 (especially 5:2,
5, 9-13 in relation to 2 Corinthians 2:5-11); 2 Corinthians 6:14-7:1
(tentative)
- see also Porneia
- Sabbath-breaking as example of a cut off offense applicable to
Israelites, not aliens ... Exodus 31:12-17 (contrast Leviticus 16:29-30
and Numbers 15:22-26 regarding the Day of Atonement; 25:6 regarding the
Sabbath jubilee); Hebrews 3:11-4:11 (tentative; Sabbath recast); and
regarding atonement: 7:27; 9:14; 10:10-14; 13:12
- Sacrifices to idols eaten ... Exodus 34:15; Daniel 1:8
(tentative); Baruch 6:28 (tentative); 1-4 Maccabees; 2 Maccabees 6:7-8,
21; 7:42; Romans 14; 1 Corinthians 8; 10; Revelation 2:14, 20; cf.
Matthew 15:15-20; Mark 7:17-23
- Strangled ... Leviticus 17:10-16 (tentative); Deuteronomy
14:21 (tentative)
"Cut off" offenses forgiven
"Cut off" provisions
"Cut off" remedy applied to body parts
Dancing
Daughters
- see also Male and female: Sons and daughters
- see also Only-begotten daughter
Daughters as harlots
- see also Giving women for harlotry
- see also Harlot daughters of priests
- see also Harlotry
Daughters as causing anxiety for fathers
- see also Woman under care of father
Daughters of Abraham
Daughters of Sarah
Daughters sold into slavery
- see also Servants (female)
David and Abigail
- see also Polygyny of David
David and Abishag
- see also Polygyny of David
David and Bathsheba = Bath-shua
- see also Polygyny of David
- see also Rebecca and Abimelech
- see also Sarah given to Abimelech
- see also Sarai (Sarah) given to Pharoah
Note: There are at least two possible similarities between
the stories of Sarah, Rebecca, and Bathsheba: (a) the very real threat
of death for their husbands and (b) the possibility of offspring with a
dual claim, on the one hand to an inheritance, where contention was a
serious threat, on the other to a foreign heritage.
David and Jonathan
David and Michal
- see also Polygyny of David
Deacons of church married
- see also Apostles married
- see also Bishops (overseers) of church married
- see also Elders of church married
- see also Polygyny in the New Testament
Death of husband before consummation
- see also Betrothal
- see also Widows
Death of husband releases woman
- see also Remarriage of woman after decease of husband
- see also Remarriage of woman after divorce
Death penalty and pregnancy
Death penalty for sexual offenses
Death penalty for sexual offenses lifted
Deborah
- see Women as prophets
Debt servitude
- see Wife sold for debt servitude
Defecation and urination
- see also Bodies
- see also Breaking wind
- see also Excrement
Degradation
Delilah
Deliver to Satan
- see also "Cut off" offenses
Deprivation
- see Sexual deprivation
Descent by father
- see also Genealogy lists
Descent by mother
- see also Genealogy lists
Desire
Desire of female
Desire of male
Desires of flesh
- see also Lust
Desires of heart
Desires of the wicked
Destiny and marriage
Deuterogamy
- see Remarriage
Digamy
- see Remarriage
Dildos
- see also Masturbation
Dinah
Discharge by female and uncleanness
- see also Cultic impurity regarding sexual matters
- see also Menstrual uncleanness
Dissipation
Divorce
- see also Polyandry
- see also Polygyny
Divorce bill
- see also Halitzah
Divorce by believers from unbelievers encouraged
Divorce by God
Divorce by man
- see also Release of captured woman
- see also Remarriage of man after divorce
- see also Wife left for the kingdom of God
Divorce by man discouraged
Divorce by man encouraged
Divorce by unbeliever leaves believer free
Divorce by woman
- see also Remarriage of woman after divorce
Divorce by woman discouraged
Divorce kept secret
Divorce mistaken
Divorce of betrothed
- see also Betrothal
Divorce restricted
Divorced woman ineligible
- see also Remarriage of woman after divorce
Divorced woman not for priests
Divorced woman returns to control of father
- see also Return of wife to father
Dog as sexual epithet
- see also Vice catalogs
Dowry (paid by husband)
- see Bride price
- see Victory in war to gain wife
- see Working for wives
Dowry (paid by wife's father)
Dowry (seized by husband)
Duty of husband
- see also Husbands
Duty of wife
- see also Wives
Earth as mother
Elder daughter married first
Elders of church married
- see also Apostles married
- see also Bishops (overseers) of church married
- see also Deacons of church married
- see also Polygyny in the New Testament
Emasculation
- see also Penectomy
Embracing
- see also Caresses
Emission
- see Seminal emission
Emotions
- see also Passions
Endogamy
- see also Incest (male as ego): Close relative limited
- see also Levirate duty
- see also Zelophehad's daughters
Endogamy of high priest
Equality of male and female
- see Childbearing as equalizing factor
- see Male and female "in Christ"
Erebu marriage
- see leaving parents (the male)
Eschatology associated with Patriarchs
Eunuchs
- see also Human beings categorized as men, women, and eunuchs
Excrement
- see also Bodies
- see also Defecation and urination
Exogamy
- see Intermarriage
Eyes seductive
Families
Families and discipleship
Family strife
- see also Hating family
- see also Polygyny and household problems
Fatness of human body
- see also Bodies
"Feet" as euphemism for male genitalia
- see also "Arrow" as metaphor for phallus
- see also "Finger" as euphemism for male genitalia
- see also Genitals
- see also "Hand" as euphemism for male genitalia
- see also "Loins" as male reproductive organs
- see also Testicles ("Thigh) and oath-making
- see also "Thigh" as euphemism for Testicles
- see also "Vessel" as euphemism for male genitalia
Fellatio
- see also Anal intercourse
- see also Unnatural sexual acts
Finding a husband
- see also Husbands
"Finger" as euphemism for male genitalia
- see also "Arrow" as metaphor for phallus
- see also "Feet" as euphemism for male genitalia
- see also Genitals
- see also "Hand" as euphemism for male genitalia
- see also "Loins" as male reproductive organs
- see also Testicles ("Thigh) and oath-making
- see also "Thigh" as euphemism for Testicles
- see also "Vessel" as euphemism for male genitalia
Finger nails
- see Nails
First-born
- see also Matrilineal approach
- see also Only-begotten son
- see also Womb
First-born of God
First fruits as people
- see also Priesthood of believers
Flesh
- see Bodies
- see Desires of flesh
- see Indulgence of flesh
- see Mind of flesh
- see One flesh
Flesh corrupted
Fondling
- see also Caresses
Foreign women
- see also Intermarriage with foreigners
Fornication
- see Porneia
Fragrance
Freedom
Gang rape of men threatened
Gang rape of women
- see also Giving women to be ravished
- see also Rape of women
Gay men
- see Homosexual activity (male)
Genealogical disputes
Genealogical enrollment and recording
Genealogy lists
- see also Descent by father
- see also Descent by mother
- see also Jesus' descent
Generative forces
Genitals
- see also "Arrow" as metaphor for phallus
- see also Bodies
- see also "Feet" as euphemism for male genitalia
- see also "Finger" as euphemism for male genitalia
- see also "Hand" as euphemism for male genitalia
- see also "Loins" as male reproductive organs
- see also "Quiver" as metaphor for vagina
- see also Testicles
- see also "Thigh" as euphemism for female pudenda
- see also "Thigh" as euphemism for Testicles
- see also "Vessel" as euphemism for male genitalia
- see also Womb
Genitals of another man touched by wife
- see also Adultery of female
- see also Wife as harlot
Gentiles
- see Intermarriage
- see Nations
Geographical delimitation of sexual regulations
- see also Inheritance
Giving a man's wife to another -- father
- see also Adultery of female
- see also Polyandry
Giving man's wife to another -- God
- see also Wife to become harlot
Giving a man's wife to another -- husband
- see also Adultery of female tolerated
- see also Polyandry
- see also Rebeccah and Abimelech
- see also Sarah given to Abimelech
- see also Sarai (Sarah) given to Pharoah
Giving a son
Giving a woman in marriage
- see also Arranged marriage
- see also Barrenness
- see also Taking wife for another
- see also Wedding
- Daughter ... Exodus 2:21; 1 Samuel 17:25; 18:17-19; 2 Kings
14:9; 1 Chronicles 2:34-35; 2 Chronicles 25:18; Tobit 3:17 (involving
an angel); 6:10, 15; 7:11; 10:10; Sirach 7:25; 1 Maccabees 10:54, 58;
11:9-10; 1 Corinthians 7:36-38 (tentative)
- Sister of wife ... 1 Kings 11:19
- Subject ... Genesis 41:45
- Uncle's daughter ... Esther 2:7-18 (dubious; Esther was simply
rounded up and made queen, while Mordecai was unknown to the king)
Giving a woman in marriage as image
Giving women for harlotry
- see also Daughters as harlots
- see also Harlotry
Giving women to be ravished
- see also Gang rape
- see also Polyandry
- see also Rape
God
- see Incest of God
- see Jealousy of God
God as female
- see also Truth as female
- see also Understanding as female
- see also Wisdom as female
God involved in conception
- see also Virginal conception
God joining together
Godly offspring
- see also Children
Goodness of sexuality
- see Sexuality as good
Greek words
- see Agapê
- see Arsenokoitês
- see Koitê
- see Malakos
- see Porneia
- see Pornos
- see Vice catalogs
Grief
Grief of man for daughter
Grief of man for wife
Grief of mother for son
Grief of virgin for bridegroom
Grooms
- see Bridegrooms
Group sex
- see also Sexual activity in view of others
Guilt passed on to children
Hagar
Hair
- see also Bodies
- see also Shaved head
Halitosis
- see Bad breath
Halitzah (the rite of "drawing off" the right sandal in
response to the refusal of a man to perform his levirate duty)
- see also Divorce bill
- see also Levirate duty
"Hand" as euphemism for male genitalia
- see also "Arrow" as metaphor for phallus
- see also "Feet" as euphemism for male genitalia
- see also "Finger" as euphemism for male genitalia
- see also Genitals
- see also "Loins" as male reproductive organs
- see also Testicles ("thigh") and oath-making
- see also "Thigh" as euphemism for testicles
- see also "Vessel" as euphemism for male genitalia
Handmaidens
Harems
Harlot and one flesh idea
- see One flesh with harlot
Harlot daughters of priests
- see also Daughters as harlots
Harlot visited by Israelite spies
- see Rahab
Harlot visited by both man and his father
- see also Incest (male as ego): Father's concubine
- see also Incest (male as ego): Son's wife
Harlot visited by Samson
Harlot's attire
Harlot's song
- see also Nuptial ode
Harlotry
- see also Adultery of female
- see also Children of harlots
- see also Courtesans
- see also Daughters as harlots
- see also Giving women for harlotry
- see also Incest (female as ego)
- see also Polyandry
- see also Prostitution, Cult (female)
- see also Prostitution involving commercial exchange (female)
- see also Rahab
- see also Wife as harlot
- see also Wife to become harlot
- see also Woman of wickedness
Harlotry as image
- see also Adultery in broad or metaphorical sense
Harlotry as sexual waywardness of female
Harlotry as way of being treated
Harlots bathing
Harlots in kingdom of God
Harlots mentioned by Jesus
Harlots not for priests
Harlots seek justice from king
Hating family
- see also Family strife
- see also Love
Hatred of wife
Haustafeln
- see Household rules
Head of female covered
Head of male uncovered
Head of priest covered
Headship
- see also Authority of women over men disallowed
- see also Husbands subject to wives
- see also Polyandry
- see also Polygyny
- see also Wives demanding of husbands
- see also Wives disobedient to husbands
- see also Wives subject to husbands
- see also Woman encompassing a man
- see also Woman under care of man
Heaven
- see Marriage and resurrection
Heirs
- see also Inheritance
Heirs (female)
- see also Inheritance of women
- see also Zelophehad's daughters
Herodias
Herod's deed
- see Necrophlia
High priest and marriage
- see also Priests
Homosexual activity (female)
- see also Anomalies that don't appear to fit the law on sexual
relations
- see also Prostitution, Cult (female)
Homosexual activity (male)
- see also Arsenokoites
- see also Dog as sexual epithet
- see also Malakos
- see also Prostitution, Cult (male)
Hostility toward husband
Household headed by God
Household rules (Haustafeln)
- see also Women rule households
Household saved
Huldah
- see Women as prophets
Human beings categorized as men, women, and eunuchs
- see also Eunuchs
- see also Male and female
- see also Women categorized
Husband as image
Husbands
- see also Duty of husbands
- see also Finding a husband
- see also One husband
- see also Wives
Husbands subject to wives
- see also Headship
- see also Wives subject to husbands
Idolatry as adultery
Idolatry associated with sexual acts
Idols
- see "Cut off" offenses
- see Dildos
- see Prostitution, Cult
Idols (male and female)
Ignorance
- see Unknown offense
Illegitimate birth
Illegitimate children
- see also Children of harlots
- see also Inheritance of the son of a harlot
Immorality (sexual)
- see Porneia
Impurity
- see Cultic impurity
Incest
- see also Levirate duty
- see also Marriage restricted
- see also Polyandry in the Hebrew Bible
- see also Polygyny
Incest (female as ego)
Note: This list is a reversal of the list with the
male as ego. Certain interpretive risks are inherent in making such a
reversal. For instance, the question of responsibility: Leviticus 20
assigns equal punishment, in several cases the death penalty, to both
man and woman; whereas Leviticus 18 treats the same offenses as
deserving of the "cut off" penalty and only the man is mentioned as
receiving the penalty. The early Christians apparently followed the
pattern of Leviticus 18; cf. 1 Corinthians 5.
- Brother ... Genesis 4:17, 26 (tentative); 5:6-7 (tentative); 2
Samuel 13:11-14
- corresponds to Sister (male as ego)
- see also Father's son (full or half-brother)
- see also Father's son (half-brother)
- see also Mother's son
- Brother's son ... Leviticus 18:12 = 20:19; Exodus 6:20 (Amram
and Jochebed; cf. Numbers 26:58-59)
- corresponds to Father's sister (male as ego)
- Daughter's daughter's husband or lover ... Leviticus 18:17
- corresponds to Woman and her daughter's daughter (male as ego)
- Daughter's husband ... Leviticus 20:14; Dt 27:23
- corresponds to Woman and her mother (marriage)(male as ego)
- see also Daughter's husband or lover
- see also Mother's husband or lover
- see also Levirate duty by woman's father (outside of Incest
section)
- Daughter's husband or lover ... Leviticus 18:17 (dubious)
- corresponds to Woman and her daughter (male as ego)
- see also Daughter's husband
- see also Mother's husband or lover
- Father ... Genesis 19:30-38
- corresponds to Daughter (male as ego)
- see also Levirate duty by woman's father (outside of Incest
section)
- see also Mother's husband or lover
- Father's father ... Leviticus 18:10
- corresponds to Son's daughter (male as ego)
- Father's mother's husband or lover ... Leviticus 18:17
- corresponds to Woman and her son's daughter (male as ego)
- see also Son's daughter's husband or lover
- Father's son (full or half-brother) ... Genesis 20:12;
Leveticus 18:9 = 20:17; Deuteronomy 27:22
- corresponds to Father's daughter (male as ego)
- see also Brother
- Father's son (half-brother) ... Leviticus 18:11
- corresponds to Father's wife's daughter by father (male as ego)
- see also Brother
- Husband's brother... Leviticus 18:16 = 20:21; Matthew 14:3-4;
Mark 6:17-18; Luke 3:19
- corresponds to Brother's wife (male as ego)
- see also Levirate duty by woman's husband's brother (outside
of Incest section)
- Husband's brother's son ... Leviticus 18:14 = 20:20
- corresponds to Father's brother's wife (male as ego)
- Husband's father ... Genesis 38 (was Shelah betrothed to
Tamar? see verse 11); Leviticus 18:15 = 20:12; Amos 2:7 (dubious)
- corresponds to Son's wife (male as ego)
- see also Harlot visited by both man and his father (outside of
Incest section)
- see also Levirate duty by woman's father-in-law (outside of
Incest section)
- Husband's sister's son ... Leviticus 20:20??
- corresponds to Mother's brother's wife (male as ego)
- Husband's son ... Leviticus 18:8 = 20:11; Deuteronomy 22:30;
27:20; Amos 2:7 (dubious); 1 Corinthians 5:1 (cf. 2 Corinthians 2:5;
7:11-12 maybe)
- corresponds to Father's wife (male as ego)
- see also Husband's son though a concubine
- see also Polygyny in the New Testament (outside the incest
section)
- Husband's son though a concubine ... Genesis 35:22; 49:4; 2
Samuel 16:21-22; 20:3; 1 Kings 2:13-25 (actually Abishag had merely
been David's nurse, but Solomon may have judged the matter as if she
had been his concubine); 1 Chronicles 5:1
- corresponds to Father's concubine (male as ego)
- see also Harlot visited by both man and his father (outside of
Incest section)
- see also Husband's son
- Mother's father ... Leviticus 18:10
- corresponds to Daughter's daughter (male as ego)
- Mother's husband or lover ... Leviticus 18:17
- corresponds to Woman and her daughter (male as ego)
- see also Daughter's husband
- see also Daughter's husband or lover
- see also Father
- see also Levirate duty by woman's father (outside of incest
section)
- see also Matrilineal approach (outside of Incest section)
- Mother's mother's husband or lover ... Leviticus 18:17
- corresponds to Woman and her daughter's daughter (male as ego)
- see also Mothers-in-law (outside of Incest section)
- Mother's son ... Leviticus 18:9 = 20:17; Deuteronomy 27:22
- corresponds to Mother's daughter (male as ego)
- see also Brother
- Sister's husband ... Genesis 29:15-35; 30:1-24; Leviticus
18:18; Judges 15:2; Jeremiah 3:6-10; Ezekiel 23:2, 4
- corresponds to Woman and her sister (marriage) (male as ego)
- Sister's son ... Leviticus 18:13 = 20:19
- corresponds to Mother's sister (male as ego)
- corresponds to Mother (male as ego)
- Son's daughter's husband or lover ... Leviticus 18:18 (dubious)
- corresponds to Woman and her son's daughter (male as ego)
- see also Father's mother's husband or lover
Incest (male as ego)
- see Father's brother's wife
- see Father's sister
- see Mother's sister
- see close relative
- Brother's wife ... Leviticus 18:16 = 20:21; Matthew 14:3-4;
Mark 6:17-18; Luke 3:19; the Slavonic Josephus presses the point that
this relationship was disallowed even after the brother's death, if the
brother had any living sons; see immediately after Bellum
2.168; the relevant passage is translated in Jesus and Christian
Origins Outside the New Testament, by F.F. Bruce, 1974, pp.
48-49)
- corresponds to Husband's brother (female as ego)
- see also Levirate duty by woman's husband's brother (outside
of Incest section)
- see also Levirate duty by woman's husband's half-brother
- Close relative ... Leviticus 18:6 ("blood relative" is a poor
translation here)
- Close relative limited ... Genesis 4:17, 26; 5:6-7 (Cain and
Seth would presumably have had available to them only their sisters;
conceivably a levirate principle was at work); 10:1 (each grandson of
Noah would presumably have taken his father's brother's daughter);
11:29 (Nahor took Milcah, his brother's daughter; however, this was
probably a levirate situation); 24:15 (Isaac took Rebeccah, his
father's brother's granddaughter); 28:9 = 36:3 (Esau took Mahalath
and/or Basemath, his father's half-brother's daughter); 29 (Jacob took
Leah and Rachel, his mother's brother's daughters); Numbers 36:10-12
(the sons of the brothers of Zelophehad took Zelophehad's daughters);
Joshua 15:16-17 (Othniel was given his father's brother's daughter,
Achsah; however, see Talmud Bavli, Sotah 11b); 1 Chr 23:21-22
(the sons of Kish, the brother of Eleazar, took their father's
brother's daughters; this
was probably a Levirate situation, but it may also have served as
precedent for the daughters of Zelophehad, who were two generations
later); 2 Chr 11:18 (David took Abihail,
his brother's daughter); 11:18 (Rehoboam took Mahalath, his father's
half-brother's daughter); 11:20 (Rehoboam took Maacah, his father's
half-brother's daughter); Tobit 3:15; 6:9-14; 7:2-5, 10-13 (Tobias took
Sarah, his father's cousin's daughter according to Codex Vaticanus and
Codex Alexandrinus; his father's brother's daughter, according to Codex
Sinaiticus)
- see also Endogamy
- see also Levirate duty by ... (outside of Incest section)
- see Close relative limited
- Daughter ... Genesis 19:30-38; Judges 19:2 (dubious); cf.
Sirach 7:24
- corresponds to Father (female as ego)
- see also Levirate duty by woman's father (outside of Incest
section)
- see also Woman and her daughter
- see Son's wife
- Daughter's daughter ... Leviticus 18:10
- corresponds to Mother's father (female as ego)
- Father's brother's wife ... Leviticus 18:14 = 20:20
- corresponds to Husband's brother's son (female as ego)
- Father's concubine ... Genesis 35:22; 49:4; 2 Samuel 16:21-22;
20:3; 1 Kings 2:13-25 (actually Abishag had merely been David's nurse,
but Solomon may have judged the matter as if she had been his
concubine; bSanhedrin 22a says that she was a commoner and available to
the King, but not to a prince); 1 Chronicles 5:1
- corresponds to Husband's son though a concubine (female as ego)
- see also Father's wife
- see also Harlot visited by both man and his father (outside of
Incest section)
- Father's daughter ... Genesis 20:12; Leviticus 18:9 = 20:17;
Deuteronomy 27:22; 2 Samuel 13
- corresponds to Father's son (female as ego)
- see also Sister
- Father's sister ... Leviticus 18:12 = 20:19; Exodus 6:20
(Amram and Jochebed; cf. Numbers 26:58-59)
- corresponds to Brother's son (female as ego)
- Father's wife ... Leviticus 18:8 = 20:11; Deuteronomy 22:30;
27:20; 1 Chronicles 2:24 (highly dubious, but see NJB); Ezekiel 22:10;
Amos 2:7 (dubious); 1 Corinthians 5:1 (cf. 2 Corinthians 2:5-11;
7:11-12 maybe)
- corresponds to Husband's son (female as ego)
- see also Father's concubine
- see also Polygyny in the New Testament (outside the incest
section)
- see also Polygyny of Caleb
- see also Polygyny of Hezron
- Father's wife's daughter by father ... Leviticus 18:11
- corresponds to Father's son (female as ego)
- see also Sister
- see Daughter's daughter
- see Son's daughter
- see Sister
- Mother ... Leviticus 18:7
- corresponds to Son (female as ego)
- Mother's brother's wife ... Leviticus 20:20??
- corresponds to Husband's sister's son (female as ego)
- Mother's daughter ... Leviticus 18:9 = 20:17; Deuteronomy 27:22
- corresponds to Mother's son (female as ego)
- see also Sister
- Mother's sister ... Leviticus 18:13 = 20:19
- corresponds to Sister's son (female as ego)
- see Close relative limited
- Sister ... Genesis 4:17, 26 (tentative); 5:6-7 (tentative); 2
Samuel 13:11-14; Ezekiel 22:11; 3 Maccabees 1:1, 4 (tentative)
- corresponds to Brother (female as ego)
- see also Father's daughter
- see also Father's wife's daughter by father
- see also Levirate duty by woman's brother
- see also Levirate duty by woman's husband's brother
- see also Mother's daughter
- see Brother's wife
- see Woman and her sister (marriage)
- see Woman and her sister (marriage)
- Son's daughter ... Leviticus 18:10
- corresponds to Father's father (female as ego)
- Son's wife ... Genesis 38 (was Shelah betrothed to Tamar? see
verse 11); Leviticus 18:15 = 20:12; Ezekiel 22:11; Amos 2:7 (dubious)
- corresponds to Husband's father (female as ego)
- see also Harlot visited by both man and his father (outside of
Incest section)
- see also Levirate duty by woman's father-in-law (outside of
Incest section)
- see Father's brother's wife
- see Mother's brother's wife
- see Woman and her mother (marriage)
- see Woman and her sister (marriage)
- Woman and her daughter ... Genesis 19:30-38; Leviticus 18:17;
Sirach 7:24 (dubious); 1 Corinthians 7:36 (dubious)
- corresponds to Daughter's husband or lover (female as ego)
- corresponds to Mother's husband or lover (female as ego)
- see also Daughter
- see also Levirate duty by woman's father (outside of incest
section)
- see also Matrilineal approach (outside of Incest section)
- see also Woman and her mother
- Woman and her daughter's daughter ... Leviticus 18:17
- corresponds to Daughter's daughter's husband or lover (female
as ego)
- corresponds to Mother's mother's husband or lover (female as
ego)
- see also Mothers-in-law (outside of Incest section)
- Woman and her mother (marriage) ... Genesis 19:30-38;
Leviticus 20:14; Deuteronomy 27:23; Sirach 7:24 (dubious); 1
Corinthians 7:36 (dubious)
- corresponds to Daughter's husband (female as ego)
- see also Woman and her daughter
- see also Levirate duty by woman's father (outside of Incest
section)
- Woman and her sister (marriage) ... Genesis 19:30-38;
29:15-35; 30:1-24; Leviticus 18:18; Judges 15:2; Jeremiah 3:6-10;
Ezekiel 23:2, 4
- corresponds to Sister's husband (female as ego)
- Woman and her son's daughter ... Leviticus 18:17
- corresponds to Father's mother's husband or lover (female as
ego)
- corresponds to Son's daughter's husband or lover (female as
ego)
Incest in the New Testament
Incest of God
Indecency in the camp
Indulgence of flesh
Infanticide
- see also Abortion
- see also Molech
Infertility
- see Barrenness
Inheritance
- see also Birthright
- see also Geographical delimitation of sexual regulations
- see also Heirs
- see also Levirate duty
- see also Priesthood as inheritance
- see also Servant as heir
Inheritance and blessing
Inheritance and marriage
- see Levirate duty
- see Zelophehad's daughters
Inheritance as God
Inheritance as Law
Inheritance as uprightness of ancestors
Inheritance being property
Inheritance being the world
Inheritance distributed
Inheritance in eternity
Inheritance in kingdom of God
Inheritance of God
Inheritance of Israel being the land
Inheritance of kings
Inheritance of Lord's anointed being the nations
Inheritance of priesthood
Inheritance of the saints
Inheritance of the humble and meek
Inheritance of the son of a harlot
- see also Illegitimate children
Inheritance of women
- see also Brideprice
- see also Heirs (female)
- see also Zelophehad's daughters
Inheritance probated
Intelligence of women
Intermarriage
- see also Conversion makes marriageable
Intermarriage with Ammonites -- Solomon
Intermarriage with Ammonites and Moabites prohibited --
Israelites
- see also Intermarriage with Moabites
Intermarriage with Amorites, Canaanites, Hittites, Perizzites,
Hivites, and Jebusites prohibited
- see also Intermarriage with Sidonians
Intermarriage with Arameans -- Manasseh?
Intermarriage with Ashdodite women prohibited --
Israelites
Intermarriage with Canaanites -- Israel
- see Intermarriage with Amorites, etc.
Intermarriage with Canaanites -- Judah
Intermarriage with Canaanites -- Simeon
Intermarriage with Canaanites prohibited -- Isaac
Intermarriage with Canaanites prohibited -- Jacob
Intermarriage with Cushites -- Moses
- see also Black women
Intermarriage with daughter of a foreign god as image -- Judah
(tribe)
Intermarriage with Edomites -- Solomon
Intermarriage with Edomites and Egyptians -- Israelites
Intermarriage with Egyptians -- daughter of Sheshan
Intermarriage with Egyptians -- Haddad, the Edomite
Intermarriage with Egyptians -- Ishmael
Intermarriage with Egyptians -- Joseph
Intermarriage with Egyptians -- Mered
Intermarriage with Egyptians -- Shelomith
Intermarriage with Egyptians -- Solomon
Intermarriage with foreigners discouraged -- Israelites
- see also Foreign women
Intermarriage with Geshurites -- David
Intermarriage with Greeks -- Jews
Intermarriage with Hittites -- Bathsheba or David
Intermarriage with Hittites -- Esau
Intermarriage with Hittites -- Solomon
Intermarriage with Hivites -- Dinah
Intermarriage with Horonite women a problem -- Israelites
Intermarriage with Ishmaelite -- Abigail
Intermarriage with Ishmaelite -- Esau
Intermarriage with Midianites -- Moses
- see also Zipporah and Moses
Intermarriage with Midianites -- Zimri
- see also Phineas
- see also Zimri and Cozbi
Intermarriage with Moabites -- Boaz
Intermarriage with Moabites -- Chilion
Intermarriage with Moabites -- Israelites
- see Intermarriage with Ammonites and Moabites -- Israelites
Intermarriage with Moabites -- Mahlon
Intermarriage with Moabites -- Saraph
Intermarriage with Moabites -- Shaharaim
Intermarriage with Moabites -- Solomon
Intermarriage with nations of Palestine prohibited --
Israelites
Intermarriage with Persians -- Esther
Intermarriage with Philistines -- Samson
Intermarriage with Romans -- Drusilla
Intermarriage with Shechemites -- Gideon
Intermarriage with Sidonians
Note: Sidonians were regarded as children of
Canaan. See Genesis 10:15; 1 Chronicles 1:13-16
- see also Intermarriage with Amorites, etc.
Intermarriage with Sidonians -- Ahab
Intermarriage with Sidonians -- Solomon
Intermarriage with Tyrians -- mother of Hiram or Huram-abi
Intermarriage with unbelievers -- Christian men
Intermarriage with unbelievers -- Christian women
Intermarriage with women -- sons of God
Inventers of evil
- see also Vice catalogs
Ius primae noctis
Jealousy
- see also Polygyny
- see also Rivalry
- see also Vice catalogs
Jealousy in politics
Jealousy of brothers
Jealousy of God
Jealousy of husband
- see also Polyandry
Jealousy of Jewish leaders
Jealousy of Paul
Jealousy of prophets
Jealousy of sister
Jesus and children
Jesus and women
- see also Mary, mother of Jesus
- see also Polygyny in the New Testament
- Canaanite woman ... Matthew 15:21-28
- see also Syrophoenician woman
- Jairus' daughter ... Matthew 9:18-26; Mark 5:22-24, 35-43;
Luke 8:41-42, 49-56
- Mary and Martha ... Luke 10:38-42; John 11:1-45; 12:1-8
- Mary with perfume ... John 12:1-8
- see also Woman with perfume
- Mary Magdalene exorcised and part of Jesus' entourage ... Luke
8:2
- Mary Magdalene and other women at crucifixion of Jesus ...
Matthew 27:55-56 (Mary Magdalene; Mary, the mother of James and Joseph;
mother of the sons of Zebedee); Mark 15:40-41 (Mary Magdalene; Mary,
the mother of James the Less and Joses; and Salome); Luke 23:49 (none
named); John 19:25 (mother of Jesus; Jesus' mother's sister, Mary, the
wife of Clopas; Mary Magdalene)
- Mary Magdalene and another woman at burial of Jesus ...
Matthew 27:61 (Mary Magdalene and the other Mary, presumably Mary,
mother of James and Joseph; cf. Matthew 27:56); Mark 15:47 (Mary
Magdalene and Mary, the mother of Joses); Luke 23:55-56 (not named)
- Mary Magdalene and other women at the grave after Jesus'
resurrection ... Matthew 28:1-10 (Mary Magdalene and the other Mary,
presumably Mary, the mother of James and Joseph; cf. Matthew 27:56);
Mark 16:1-11 (Mary Magdalene; Mary, the mother of James; and Salome);
Luke 24:1-11, 22-24 (Mary Magdalene; Joanna, Mary, the mother of
James); John 20:1-2, 11-18 (Mary Magdalene)
- Mother of the sons of Zebedee ... Matthew 20:20-21 (contrast
Mark 10:35); 27:56
- Peter's mother-in-law ... Matthew 8:14-15; Mark 1:29-31; Luke
4:38-39
- Pilate's wife ... Matthew 27:19
- Samaritan woman ... John 4:4-42 (could 8:48 be connected to
this episode?); cf. 2 Kings 17:24-40
- Syrophoenician woman ... Mark 7:24-30
- see also Canaanite woman
- Woman bent double ... Luke 13:10-17
- Woman caught in adultery ... John 8:3-11 (textual problem)
- Woman in crowd with a blessing ... Luke 11:27-28
- Women of Jesus' entourage ... Luke 8:2-3 (Mary Magdalene,
Joanna, and Susanna); Acts 1:14; cf. the Coptic Bartholomew Texts K2
(by the way, it says that "Joanna the wife of Chuza ... had renounced
the marriage bed")
- Woman with hemorrhage ... Matthew 9:20-22; Mark 5:25-34; Luke
8:43-48
- see also Menstrual uncleanness
- Woman with perfume ... Matthew 26:6-13; Mark 14:3-9; Lk 7:36-50
- see also Mary with perfume
- Women at the Passion ... Luke 23:27-29
- Women in crowd (feeding of the 4,000 plus) ... Matthew 15:38;
cf. Mark 8:9
- Women in crowd (feeding of the 5,000 plus) ... Matthew 14:21;
cf. Mark 6:44; Lk 9:14; John 6:10
- see also Mary Magdalen and others
- Women in parables
- Empty jar ... Gospel of Thomas 97
- Leaven ... Matthew 13:33; Luke 13:20-21; cf. Gospel of
Thomas 96
- Lost coin ... Luke 15:8-10
- Marriage feast (presence of woman implied) ... Matthew
22:2-13; Luke 14:16-23; cf. Gospel of Thomas 64
- Prodigal son ... Luke 15:30 (harlots)
- Ten virgins ... Matthew 25:1-12; cf. Luke 13:25; Gospel of
Thomas 75; Dialog of the Savior 50; Epistula Apostolorum 43
- Widow and the unjust judge ... Luke 18:2-5
- Women supporting Jesus and entourage ... Luke 8:3 (Mary
Magdalene, Joanna, and Susanna)
- see also Wives supporting husbands
Jesus as adulterer
Martin Luther suggested in Tabletalk no. 1472 that
Jesus was an adulterer on the basis of Luke 8:2 and John 4:27; 8.
Jesus as friend of sinners
Jesus as married
- see also Apostles married
- see also Jesus as parent
- see also Polygyny in the New Testament (under Luke 9 and John
4)
Jesus as married in a metaphorical sense
- Matthew 9:14-15 = Mark 2:18-20 = Luke 5:33-35 = Gospel of
Thomas 104 (Jesus is a bridegroom with wedding guests, namely, his
disciples)
- John 3:25-30 (the bride is unspecified)
- Ephesians 5:22-33 (the bride is the church)
- Revelation 19:7; 21:2, 9 (the bride is the new Jerusalem)
- Gospel of Philip 68, 96a (the latter passage has Jesus
receiving the Holy Spirit in the bridal chamber)
- Epistula Apostolorum 33 (the bride is the Syrian church)
Jesus as parent
- see also Jesus as married
Jesus' descent
- see also Genealogy lists
Jesus' kin
- see also Mary, mother of Jesus
- Brothers (in some interpretations, "brothers" are understood
to mean half-brothers or cousins) ... Matthew 12:46-47; Mark 3:31-32;
Luke 8:19-21; John 2:12; 7:3-5, 10; Acts 1:14; 1 Corinthians 9:5; cf.
Matthew 12:48-50; Mark 3:33-35; Luke 8:21
- Brothers -- James ... Matthew 13:55; Mark 6:3; 15:40
(dubious); Acts 12:17; 15:13-21; 1 Corinthians 15:7; Galatians 1:19;
2:9, 12; James 1:1 (traditional ascription)
- Brothers -- James, Joseph, Simon, Judas ... Matthew 13:55
- Brothers -- James, Joses, Judas, Simon ... Mark 6:3
- Brothers -- James the Less and Joses ... Mark 15:40
(tentative; the Mary mentioned here as mother might be the same as the
mother of Jesus, but if that is so, much has to be explained; if their
mother, Mary, was the wife of Joseph, but not the same as the mother of
Jesus, they were half-brothers of Jesus; if their mother, Mary, was the
sister of Mary, the mother of Jesus, which is a possible interpretation
of John 19:25, then they were maternal cousins of Jesus; if the Clopas
of John 19:25 was their father and if he was a brother of Joseph, as
has been suggested, then they were paternal cousins of Jesus)
- Brothers' wives ... 1 Corinthians 9:5
- see also Apostles married
- Father ... Matthew 1:16-25; 2:13-15, 19-23; 13:55; Lk 1:27;
2:4, 16, 22, 33, 39, 41-51; 3:23; 4:22; John 1:45; 6:42
- Mother's kin Levites ... Luke 1:5, 36
- Mother's sister, Mary, the wife of Clopas (or was mary a
separate person?) ... John 19:25
- Mother's sister's husband, Clopas ... John 19:25
- Sisters ... Matthew 13:56; Mark 6:3; cf. Matthew 12:50; Mark
3:35
Jesus' nativity
- see also Virgin birth of Jesus
- see also Virginal conception of Jesus
Jewelry
Jewelry associated with idolatry
Jezebel
- see also Women as persecutors
Jus primae noctis
- see Ius primae noctis
Kings not to multiply wives
- see also Number of wives restrained
- see also Polygyny of kings restrained
Kiss, Holy
Kissing
- see also Sexual activity in view of others
Kissing (female/female)
- Ruth 1:9, 14 (farewell)
- 3 Maccabees 5:49 (mother/daughter farewell)
Kissing (male/female)
- Genesis 29:11 (relatives; kiss prior to introduction, with
erotic overtones)
- Proverbs 7:13 (harlot and young man; erotic)
- Song of Songs 1:2 (lovers; erotic); 4:11 (lovers; erotic); 5:1
(lovers; erotic); 7:8-9 (lovers; erotic)
- Song of Songs 8:1 (brother/sister; welcome?)
- Additions to Esther 13:13 = 4:17d (supplication; kissing feet)
- Additions to Esther 15:8-12 = 5:2 (husband/wife welcome)
- Luke 7:38, 45 (prophet and sinner; kissing feet)
- Compare Gospel of Philip 63:34 = 111:34 = 48 (Jesus kissed
Mary Magdalene)
Kissing (male/male)
- Genesis 29:13 (relative's welcome)
- Genesis 45:15 (brothers' reconciliation)
- Exodus 4:27 (brothers' reunion)
- Exodus 18:7 (man and father-in-law; reunion)
- 1 Samuel 10:1 (prophet and king; honor)
- 1 Samuel 20:41 (friends' farewell)
- 2 Samuel 15:5 (king's son with citizens; welcome)
- 2 Samuel 19:39 (king and aged man; farewell)
- 2 Samuel 20:9 (cousins' welcome)
- 1 Esdras 4:47 (king and wise young man; farewell?)
- Tobit 7:6 (relative's welcome)
- Sirach 29:5 (kiss hand for loan)
- Matthew 26:49 (master and disciple; welcome and betrayal)
- Mark 14:44-45 (master and disciple; welcome and betrayal)
- Luke 7:45 (welcome; absence of kiss censured)
- Luke 22:47-48 (master and disciple; welcome and betrayal)
- Acts 20:37 (apostle and church elders; farewell; were all the
elders male?)
Kissing (parent/child)
- Genesis 31:28, 55 (father's farewell to sons and daughters)
- Genesis 48:10 (man and grandsons; farewell)
- 2 Samuel 14:33 (father/son reconciliation)
- 1 Kings 19:20 (son's farewell to father and mother)
- Tobit 10:12 (father/daughter farewell)
- 3 Maccabees 5:49 (parent/child farewell)
- Luke 15:20 (father/son reconciliation)
Kissing as image
Kissing idols
Kissing sun and moon
"Know" as euphemism for coitus
- see also Coitus
Koitê (Greek word)
- see also Coitus
- see also Porneia
- see also Vice catalogs
- As sexual excess ... Romans 13:13
- As sexual intercourse ... Hebrews 13:4
Labor
- see Childbirth
Land
- see Geographical delimitation of sexual regulations
Lasterkataloge
- see Vice catalogs
Law changed by change of priesthood
Law in heart
Law is for human beings, not human beings for the Law
"Lay with" as euphemism for coitus
- see also Coitus
Leaving parents (the female)
- see also Polygyny
- see also Return of wife to father
Leaving parents (the female) as image
Leaving parents (the male)
- see also Marriage as mystery
- see also Polyandry
- see also Return of wife to father
- see also Woman's tent
Lesbianism
- see Homosexual activity (female)
Levirate duty
Definition: Levirate duty is the obligation of a
male relative to take as a wife a woman whose husband has died and
who has no male children (or in some cases children generally) to be
heirs of the deceased. Among the Hebrews,
the duty belonged first to the deceased husband's brother, the levir,
and was to be carried out whether the brother was already married or
not.
Note: Levirate marriage was not restricted to the Israelites.
For example, in an Akkadian document from Ugarit (PRU 3: 16.144),
King Arhalba warns: "Whoever after my death takes my wife, Kubaba
daughter of Takan, from my brother, may Baal crush him." Cf. Middle
Assyrian Laws A33; Hittite Laws 193.
- see also Endogamy
- see also Halitzah
- see also Incest <Link to Statutes of
Leviticus 18>
- see also Inheritance
- see also Polyandry
- see also Polygyny
- see also Widows
Levirate duty by man of woman's father's tribe
Levirate duty by woman's brother
- see also Incest (male as ego): Sister <Link to Statutes of Leviticus 18:9, 11>
- see also Levirate duty by woman's
father's son
Levirate duty by woman's father
- see also Incest (male as ego): Daughter <Link to Statutes of Leviticus 18>
- see also Incest (male as ego): Woman and her daughter <Link
to Statutes of Leviticus 18>
- see also Incest (male as ego): Woman and her mother (marriage)
<Link to Statutes of Leviticus 18>
Levirate duty by woman's father-in-law
- see also Incest (male as ego): Son's wife <Link to Statutes of Leviticus 18>
Levirate duty by woman's father's brother
- see also Incest (male as ego): Close relative limited <Link
to Statutes of Leviticus 18>
Levirate duty by woman's father's brother's son
- see also Incest (male as ego): Close relative limite <Link
to Statutes of Leviticus 18>
Levirate duty by woman's father's kin
Levirate duty by woman's father's nephew
Levirate duty by woman's father's servant
- see also Servant as heir
Levirate duty by woman's father's
son
- see also Incest (male as ego): Sister <Link to Statutes of Leviticus 18:9, 11>
- see also Levirate duty by woman's
brother
Levirate duty by woman's husband's brother
- see also Incest (male as ego): Brother's wife <Link to Statutes of Leviticus 18>
Levirate duty by woman's husband's half-brother
- see also Incest (male as ego): Brother's wife <Link to Statutes of Leviticus 18>
Levirate duty by woman's husband's kin
- see also Incest (male as ego): Close relative limited <Link
to Statutes of Leviticus 18>
Levirate duty triggered by deceased male relative's lack of
offspring
Levirate duty triggered by deceased male relative's
sonlessness
Lewdness
Liberty
- see Freedom
Licentiousness
- see also Sensuality
- see also Vice catalogs
"Loins" as male reproductive organs
- see also "Arrow" as metaphor for phallus
- see also "Feet" as euphemism for male genitalia
- see also "Finger" as euphemism for male genitalia
- see also Genitals
- see also "Hand" as euphemism for male genitalia
- see also "Loins" as male reproductive organs
- see also Testicles
- see also "Thigh" as euphemism for Testicles
- see also "Vessel" as euphemism for male genitalia
Looking at a man
Looking at a woman
- see also Adultery in heart
Loose living
Lot's wife
Love
- see also Agape
- see also Hating family
Love for family
Love neighbor as self
Love of father for son
Love of man for man
Love of man for woman
Love of woman for man
- see also Respect of wife for husband
Lovers
- see also Paramours
Lovesickness
Lust
- see also Desires of flesh
- see also Vice catalogs
Malakos (Greek word; meaning disputed; may mean lax or
effeminate)
- see also Vice catalogs
Male and female
- see also Bridegrooms
- see also Daughters
- see also Brides
- see also Human beings categorized as men, women, and eunuchs
- see also Monogamy
- Boy and girl ... Joel 3:3; Zechariah 8:5
- Brother and sister ... Leviticus 21:2-3; Numbers 6:7; Joshua
2:13, 18; 6:23; Job 42:11; Ezekiel 44:25; Hosea 2:1; Matthew 13:55-56;
19:29; Mark 3:35; 6:3; 10:29-30; Luke 14:26; cf. Genesis 28:2; 29:10;
Exodus 15:20; Numbers 26:59; 2 Samuel 13:2; 17:25; 2 Kings 11:2; 1
Chronicles 1:39; 2:16; 3:9, 19; 4:3, 19; 7:15, 18, 30, 32; 2 Chronicles
22:11; Job 1:4; 17:14; Matthew 19:29; Mark 10:29-30; Luke 14:26; John
11:1-2; Romans 16:15
- Brother and sister (fellow believers) ... Matthew 12:50; Mark
3:35; Luke 8:21; 1 Corinthians 7:15; James 2:15
- Father and mother ... Genesis 2:24; 28:7; 44:20; Exodus 20:12;
21:15, 17; Leviticus 19:3 (mother and father); 20:9; 21:2 (mother and
father); 21:11; Numbers 6:7; Deuteronomy 5:16; 21:13, 18-19; 22:15;
27:16; 33:9; Joshua 2:13, 18; 6:23; Judges 14:2-6, 6, 16; Ruth 2:11; 1
Samuel 22:3; 2 Samuel 19:37; 1 Kings 19:20; 22:52; 2 Kings 3:2, 13;
Esther 2:7; Job 17:14; Psalm 27:10; 109:14; Proverbs 1:8; 4:3; 6:20;
10:1; 15:20; 19:26; 20:20; 23:22, 25; 28:24; 30:11, 17; Isaish 8:4;
Jeremiah 16:3, 7; Ezekiel 16:3; 22:7; 44:25; Micah 7:6; Zechariah
13:13; 1 Esdras 4:21, 25; 2 Esdras 1:28; 2:5; Tobit 6:14; 10:7; 11:17;
Sirach 7:27; 41:17; 1 Maccabees 13:28; 4 Maccabees 10:2; 15:4 (mother
and father); Matthew 10:37; 15:4-6; 19:5, 19, 29; Mark 5:40; 7:10-12;
10:7, 19, 29-30 (mother and father); Luke 2:33, 48; 8:51; 12:53; 14:26;
18:20; John 6:42; Acts 16:1; Ephesians 5:31; 6:2; 1 Timothy 1:9;
Hebrews 7:3
- Father-in-law and mother-in-law ... Tobit 10:12
- Grandson and granddaughter ... Genesis 46:7; Jeremiah 29:6
- Husband and wife <not complete> ... Genesis 2:24-25;
7:7; Exodus 32:2; Deuteronomy 21:13; 1 Samuel 30:3; 2 Samuel 19:5; 2
Chronicles 31:18; Nehemiah 4:14; 10:28; Jeremiah 14:16; 16:2; 29:6;
35:8; Hosea 2:2; 1 Esdras 5:1; Judith 4:10; 7:13; Sirach 25:1 (wife and
husband); 40:23 (wife and husband); 1 Maccabees 5:45; Luke 14:26
- Male and female ... Genesis 1:27; 5:2; Leviticus 12:7; 15:33;
27:3-7; Numbers 5:3; Matthew 19:4; Mark 10:6; Galatians 3:28; cf.
Numbers 31:17-18; Judges 21:11-12
- Male and female images
- see Idols (male and female)
- Male and female servants <not complete> ... Exodus
20:10; 21:7, 20, 26-27, 32; Levitcus 25:6, 44; Deuteronomy 5:14; 12:12,
18; 15:12, 17; 16:11, 14; 28:68; 2 Chronicles 28:10; Job 31:13; Psalm
123:2; 1 Esdras 5:1, 41-42; Judith 8:7; cf. Exodus 21:2-11
- Male and female animals ... Genesis 6:19; 7:2-3, 9, 16; 30:35;
Leviticus 3:1, 6
- Male and female unrighteous ... 1 Esdras 4:37
- Man and woman <not complete> ... Exodus 6:23; 11:2;
21:28; 35:22, 29; 36:6; Leviticus 13:29, 38; 20:27; Numbers 5:6; 6:2;
Deuteronomy 17:2, 5; 29:18; Proverbs 30:19; Jeremiah 43:6; 51:22; 1
Esdras 1:32; 8:91; 9:40-41; Tobit 6:7; Judith 4:11; 6:16; 7:22-23; Acts
5:14; 8:3, 12; 9:2; 17:12 (women and men); 22:4
- Master and mistress ... Psalm 123:2
- Mother and brother ... Genesis 37:10; Judges 8:19; Matthew
12:46-49; 13:55; Mark 3:31-34; Luke 8:19-20
- Old men and old women <not complete> ... Zechariah 8:4;
1 Timothy 5:1-2
- Son and daughter ... Genesis 5:4, 7, 10, 13, 16, 19, 22, 26,
30; 11:11, 13, 15, 17, 19, 21, 23, 25; 19:12; 31:28, 55; 37:35; 46:7,
15; Exodus 3:22; 10:9; 20:10; 21:4, 31; 32:2; Leviticus 10:14; 12:6;
21:2; 26:29; Numbers 18:11, 19; Deuteronomy 5:14; 12:12, 18, 31; 13:6;
16:11, 14; 22:17; 28:32, 41, 53, 56; 32:19; Joshua 7:24; 1 Samuel 1:4;
2:21; 30:3, 6, 19; 2 Samuel 5:13; 19:5; 2 Kings 17:17; 1 Chronicles
4:27; 14:3; 25:5; 2 Chronicles 11:21; 13:21; 24:3; 28:8; 29:9; 31:18;
Nehemiah 4:14; 5:2, 5; 10:28, 30; 13:25; Job 1:2, 13, 18; 42:13; Psalm
106:37-38; Isaiah 43:6; 56:5; 60:4; Jeremiah 3:24; 5:17; 7:31; 11:22;
14:16; 16:2-3; 19:9; 29:6; 32:35; 35:8; 48:46; Ezekiel 14:16, 18, 22;
16:20; 23:4, 10, 25, 47; 24:21, 25; 44:25; Micah 7:6; Joel 2:28; 3:8;
Amos 7:17; 1 Esdras 5:1; 2 Esdras 1:28; Tobit 4:13; Wisdom 9:7; Sirach
22:3; Baruch 2:3; 4:10, 14, 16; Luke 12:53; Acts 2:17; 2 Corinthians
6:18
- Young man and young women <not complete> ... Deuteronomy
32:25; Psalm 148:12; Jeremiah 51:22; Zechariah 9:17; 1 Esdras 1:53; 1
Maccabees 1:26 (young women and young men); 1 Timothy 5:1-2
- see also Virgins as young females
Male and female "in Christ"
- see also Children as means of salvation
Mandrakes
Marital disorder
Marriage
Marriage a good
- see also Sexuality as blessing
- see also Sexuality as good
- see also Troubled times and marriage
Marriage and prayer
- see also Nuptial blessings
Marriage and resurrection
Marriage arranged
- see Arranged marriage
- see Giving a woman in marriage
Marriage as alliance
- see Alliance through marriage
Marriage as excuse
- see also Reprieve from military duty during first year of
marriage
- see also Reprieve from military duty for the betrothed
Marriage as image
Marriage as mystery
- see also Leaving parents (male)
Marriage as pretext
Marriage bed
Marriage better than burning
Marriage contract
Marriage encouraged
Marriage entailing financial transaction
- see Bridal price
- see Dowry
Marriage entailing inheritance
- see Inheritance and marriage
Marriage festival
- see Wedding banquet
Marriage happy
Marriage in heaven
- see Marriage and resurrection
Marriage in old age
Marriage of the Lamb
Marriage prohibited wrongly
Marriage restricted
- see also Adultery
- see also Incest
- see also Intermarriage
Marriage song
- see Nuptial ode
Mary, mother of Jesus
- see also Jesus and women
- see also Jesus' kin
- see also Motherhood
- see also Woman of the Apocalypse
- As kin of Levites ... Luke 1:5, 36
- As mother of Jesus ... Matthew 1:18, 25; 2:11, 13-14, 20-21;
13:55; Mark 3:31-35; 6:3; Luke 1:43; 2; 8:19-21; John 2:1, 3, 5, 12;
6:42; 19:25-27; Acts 1:14; cf. Galatians 4:4
- As mother of Jesus' siblings (dubious; they may have been
children of Joseph by another wife or other wives) ... Matthew
12:46-50; 13:55; Mark 6:3; Luke 8:19-21; John 2:12; 7:3-10; Acts 1:14;
1 Corinthians 9:5; Galatians 1:19
Mary Magdalene
- see Jesus and women
Masturbation
- see also Dildos
- see also Seminal emission
Matrilineal approach
- see also First-born
- see also Incest (male as ego): Woman and her daughter
- see also Polyandry
Menopause
- see Post-menopausal
Menstrual uncleanness
- see also Coitus during menstruation
- see also Cultic impurity with regard to sexual matters
- see also Discharge by female and uncleanness
- see also Jesus and women: Woman with hemorrhage
Menstruation
Michal
- see David and Michal
Midwives
- see also Childbirth
Military duty
- see Reprieve from military duty during first year of marriage
- see Reprieve from military duty for the betrothed
Mind of flesh
Mind own affairs
Miriam
- see Women as prophets
Miscarriage
- see also Childbirth
- see also Still birth
- see also Womb
Modesty
Molech
- see also Infanticide
Monogamy
Definition: Monogamy is the condition of two people
having only each other as legitimate sexual mates, even if additional
mates are allowed. To be monogamous is to have only one sexual mate
until such time as certain conditions are met that legitimate freedom
from the union, such as death of the spouse or, perhaps, divorce. In
Hebrew culture, it was common for a monogamous woman to be married to
a polygynous man; indeed, women, unlike men, were expected to be
monogamous.
- Genesis 1:27, presumed to be part of the priestly narrative,
called P (The Damascus Document, which was found among the Dead Sea
Scrolls, cites this verse as establishing a creation principle that
prohibits the taking of two wives in a lifetime. See 4:19-21. This is a
dubious interpretation in terms of the original composition and
redaction of Genesis. See next)
- Genesis 2:24, presumed to be part of the Yahwist narrative,
called J (Dubious reference to monogamy as a creation principle in
terms of the original composition and redaction of Genesis. Probably
the best way to reconcile 1:27 and 2:24 with the tacit approval of
polygyny by both the sources and the redactor throughout the rest of
Genesis is to say that these verses apply to male/female union or,
conceivably but dubiously, body/body union, not necessarily monogamous
union. Notably, the Apostle Paul in 1 Corinthians 6:16, citing Genesis
2:24, implicitly rejected the idea of "one flesh" as signifying
monogamy. Later theological development elevated monogamy to an ideal
based in part upon excavating Genesis 1:27 and 2:24 in a different way)
- Genesis 2:21-4:2, 25-5:5 (Example of Adam and Eve. If the
story of Adam and Eve is taken as a metaphor for ancient humanity
awakening to moral consciousness, which might have been the intent of
the author, then Adam and Eve may be less an example of monogamy than
of a dyadic understanding of humanity as male and female. Two
by-the-ways:
- First, Jewish tradition adds a third figure, Lilith. See The
Legends of the Jews, by Louis Ginzberg.
- Second, the male-female of Genesis 1:27 and the Adam prior
to Genesis 2:21 were understood by some interpreters as the original
androgyn, congruent with a popular myth of the classical world. For the
myth, see, for instance, Plato, Symposium 191D-E, 205E;
for the interpretation, see, for instance, Chrysostom, In
Epistolam ad Romanos, Homily 4)
- Genesis 7:13 (Example. Noah and his three sons had one wife
each.)
- Exodus 20:14 and Deuteronomy 5:18 (False references. The
Mosaic definition of adultery must be understood in the light of a
polygynous culture)
- Leviticus 18:20 = 20:10 and Deuteronomy 22:22 (A monogamous
standard for the woman)
- Leviticus 21:13 (A high priest was to "take a wife in her
virginity." However, the emphasis seems to be upon virginity rather
than monogamy, which means that monogamy might not have been the point.
See subentry below, Wife as singular. Again,
two by-the-ways:
- Rabbinic Judaism apparently assumed the monogamy of the
high priest. See Mishnah Yoma 1:1.
- Egyptian priests were apparently monogamous. See Diodorus
Siculus, Bibliotheke 1:80, which says, "In accordance
with the marriage customs of the Egyptians the priests have but one
wife, but any other man takes as many as he may determine" (LCL). The
last part of that quotation appears to conflict with Herodotus, History
2:92, which says that each Egyptian man takes to himself, like the
Greeks, a single wife)
- Judges 12:9 (Possible example. Ibzan brought in thirty women
for his thirty sons. However, the thirty wives might not have been
distributed evenly, and some of the sons may have taken other wives
later)
- Job 2:9; 19:17; 31:10 (Possible example. However, Job is
represented as having had twenty children altogether which strongly
suggests more than one childbearer; cf. 1:2; 42:13)
- Job 31:1 (Dubious; Job, a married man, would not gaze at a
virgin, although presumably she was eligible to him for marriage in the
polygynous cultural context; however, a monogamous sentiment is only
one of a variety of possible explanations)
- Matthew 19:9 (cf. 5:32); Mark 10:11; Luke 16:18 (To take
Mark's form, "Whoever divorces his wife [the action being the man's]
and marries another commits adultery." Compare Hermas, Mandates
4.1.6. This saying of Jesus has been used to show that he overturned
polygyny in favor of monogamy. The reasoning goes that by condemning
remarriage of a man after divorce, Jesus was indicating that he
disapproved of a man having a second living wife. The options,
presumably, for the divorced couple were either celibacy until the
death of the former partner or reconciliation. This interpretation is
dubious for several reasons:
- The context in which Jesus was speaking was open to
polygyny, which means that his saying might have been applied to a man
with multiple wives, one of whom the man was about to divorce. In such
a situation, the saying would not have been an enjoinment to monogamy,
but rather to keep the wives that he had.
- Marrying "another" has often been interpreted as having a
broad sense, meaning "any other woman." See, for instance, Justin
Martyr, Apology 1:15. If the broad sense was intended,
the issue could yet be replacement rather than polygyny (cf. 1
Chronicles 2:19 and, possibly, Malachi 2:11, 14). However, "another"
can be interpreted as having a limited sense, even, given the
cleverness of the Jesus sayings on divorce, a much more limited sense
for a man than for a woman (cf. Mark 10:11-12). For instance, it could
mean a "daughter of a foreign god" (cf. Malachi 2:10-16); or it could
mean another's wife, particularly one who is still legally able to
reconcile with her husband (cf. Deuteronomy 24:1-4).
- The polygynous definition of adultery may be presupposed
in the divorce sayings of Jesus, that is, if adultery is to be
understood in its literal sense. See under Polygyny
in the New Testament.
- In one of the same Gospels, Jesus is represented as
expressly denying that he came to overturn the Law (Matthew 5:17). For
polygyny as a moral obligation in some circumstances, see under Polygyny.
- For more on the interpretation of these passages, see the Synoptic Analysis of the Divorce Sayings of Jesus,
especially its section on polygyny)
- Romans 7:2-3 (A monogamous standard for the woman)
- 1 Corinthians 7:2 (Dubious, since the issue is not monogamy
versus polygamy. See subentry below, Wife as
singular. Dubious also because in 6:16 Paul had just implicitly
rejected a monogamous interpretation of being "one flesh." See further
below under Polygyny in the New Testament)
- 1 Corinthians 7:39 (A monogamous standard for the woman)
- 2 Corinthians 11:2 (A monogamous standard for the woman)
- 1 Timothy 3:2, 12; Titus 1:6 (Dubious. See discussion under Polygyny in the New Testament)
- 1 Timothy 5:9 (A monogamous standard for the woman)
- Wife as singular
Monsters resulting from forbidden copulation
- see also Bestiality
Moses and Zipporah
- see Intermarriage with Midianites -- Moses
- see Zipporah and Moses
Mother Earth
- see Earth as mother
Motherhood
- see also Mary, mother of Jesus
- see also Surrogate motherhood
Motherhood as image
Mothers-in-law
- see also Incest (male as ego): Woman and her mother (marriage)
Mutilation of body
- see also Circumcision
Mystery
- see Marriage as mystery
Nails
- see also Bodies
Nakedness
- see also Bodies
- see also Clothing
- see also Covered nakedness
- see also Uncovered nakedness
Nakedness and celebration
Nakedness and drink
Nakedness and prophetic activity
Nakedness and resurrection
Nakedness and shame
- 1 Samuel 20:30 (despising royal inheritance)
- 2 Samuel 6:20 (acting undignified)
- Isaiah 20:2-5 (unable to boast)
- Isaiah 47:2-3 (exposure of past behavior)
- Lamentations 1:8; 4:21-22 (exposure of past behavior)
- Micah 1:11 (exposure of past behavior)
- Micah 4:11 (dubious; gloating of enemies)
- Revelation 3:18; 16:15 (spiritual poverty?)
Nakedness as natural
Nakedness as punishment
- see also Adultery punished
Nakedness before and after the Fall
Nakedness exposed at altar
Nakedness for washing others
Nakedness for work
Nakedness in flight
Nakedness of another avoided
Nakedness of captives
Nakedness of Job
Nakedness of Noah
Nakedness representing impending woe
Nakedness representing mortality
Nakedness representing poverty
Nakedness result of demon possession
Nakedness result of oppression
Name taken from husband
Name taken from wife's family
- see also Barzillai, an adopted name from wife's family
- see also Polyandry
Naming by angel
Naming by father
Naming by mother
- see also Polyandry
Nations
- see also Council of Jerusalem
Necrophilia (also called Herod's deed)
See Sifre on Deuteronomy 22:22 at Piska 241; Talmud
Bavli, Baba Bathra 3b; Sanhedrin 66b (note b5 in Soncino ed.)
Neighbor as one alike
New creation theology
Nephilim
Niddah
- see Menstrual uncleanness
Noachides (laws given to Moses and generally applicable to the
nations)
Noah's wife
Named Barthenos in tradition, but Noria by some
Gnostics. Cf. Epiphanius 26.1.6
Nocturnal emission
- see Seminal emission
Non-virginity of new wife
Number of wives restrained
- see also Kings not to multiply wives
- see also Polygyny of Jacob restrained
- see also Polygyny of kings restrained
Nuptial blessings
- see also Marriage and prayer
Nuptial ode
- see also Harlot's song
- see also Wedding
Nursing
- see also Breasts
- see also Weening
Obscenity of Asherah
Onan
One flesh
One flesh with harlot
One husband
- see also Husbands
- see also Monogamy
- see also Polyandry
- see also Polgyny in the New Testament
Only-begotten daughter
- see also Daughters
Only-begotten son
- see also First-born
Oral sex
- see Cunnilingus
- see Fellatio
- see Homosexual activity
Orgiastic behavior
- see Group sex
Original sin
- see also Coitus connected to original sin
Orphan boy under instruction of grandmother
- see also Woman under care of son
Parable of the ten virgins
Parable of the wedding banquet
Paramours
- see also Lovers
Passions
- see also Emotions
Paternity and deception
Paul married
Paul without a wife
- see also Apostles married
Paul's kin
Paul's married helpers
- see Priscilla and Aquila
Paul's mother
Paul's sister
Penectomy
- see also Emasculation
Penis
- see Bodies
- see "Feet" as euphemism for male genitalia
- see Genitals
- see "Hand" as euphemism for male genitalia
- see "Loins" as male reproductive organs
- see Testicles
- see "Vessel" as euphemism for male genitalia
Perfume
- see also Women in occupations: Perfumers
Peter married
- see also Apostles married
Petting
- see Caresses
Phallus, Artificial
- see Dildos
Pharoah
- see Sarai (Sarah) given to Pharoah
Phineas
- see also Intermarriage with Midianites -- Zimri
- see also Zimri and Cozbi
Placenta
- see Afterbirth
Pleasure
Pleasure in unrighteousness
Polyandry
Definition: Polyandry is the practice of a woman
freely and legitimately having more than one male sexual partner, the
relationships overlapping in duration and expected to be long-term,
whether the partners be husbands or cicisbei or a combination of
both. By "legitimately" is meant in terms of the mores of the group
in which she was raised or to which she has attached herself.
Note: Evidence for polyandry in the ancient Near East is
elusive. For instance, an inscription recording the reforms of
Uru'inimgina = Urukagina, King of Lagash (reigned circa 2380-circa
2372 B.C.E.) says that "Women of former times each married two men,
but women of today have been made to give up that crime [or debt
servitude]." See La 9.3.iii as translated in Presargonic
Inscriptions, [by] Jerrold S. Cooper, 1986, page 77. This
statement can bear many interpretations, one being that the practice
of indenturing one man's wife to another man was forbidden under the
reforms. Millennia later, we have a slightly more secure mention of
polyandry in the general region. Strabo (circa 64 B.C.E.-circa 21
C.E., Roman author) has a passage on sexual customs in Arabia Felix
or Yemen, in which he says, "All the kindred have their property in
common, the eldest being lord; all have one wife and it is first come
first served, the man who enters to her leaving at the door the stick
which it is usual for every one to carry; but the night she spends
with the eldest... An adulterer is punished with death; and adulterer
means a man of another stock." (Geographia 16.4.25)
- see also Adultery defined <Link to Statutes of Leviticus 18>
- see also Adultery of female tolerated
- see also Divorce
- see also Giving a man's wife to another -- father
- see also Giving a man's wife to another -- husband
- see also Giving women to be ravished
- see also Harlotry
- see also Headship
- see also Jealousy of husband
- see also Leaving parents (the male)
- see also Levirate duty (Note: Some
scholars have postulated that levirate duty may be traced to fraternal
polyandry.)
- see also Matrilineal approach
- see also Monogamy
- see also Name taken from wife's family
- see also Naming by mother
- see also One husband
- see also Polygyny
- see also Queen of Sheba (Note: Sheba has been plausibly
identified with the southwest corner of the Arabian peninsula, roughly
where Yemen is now located. Polyandry persisted in this area for
millennia. However, the marital customs at the time of the Queen of
Sheba are not known. See Kinship & Marriage in Early Arabia,
by W. Robertson Smith (1903): pp. 271-272.)
- see also Rebecca and Abimelech
- see also Remarriage of woman after divorce
- see also Sarah given to Abimelech
- see also Sarai given to Pharoah
- see also Slaves (female) and sexual relations
- see also Woman encompassing a man
- see also Woman's tent
Polyandry in the Hebrew Bible
- see also Incest <Link to Statutes of
Leviticus 18>
- Leviticus 18:7, 8, 14-16; 20:11, 12, 20, 21 (These
prohibitions against "uncovering" a relative's wife would seem to
preclude particular kinds of polyandry, suggesting that other kinds
might be practiced. However, the way in which certain other
prohibitions were taken apparently precluded all kinds of polyandry, at
least where the woman was in control of her choice of partners. Key
among those prohibitions: adultery in Leviticus 18:20 and 20:10, and
making one's daughter a harlot in 19:29; although regarding the latter,
see Giving a man's wife to another -- father)
- Leviticus 18:9; 20:17 ("Mother's daughter" is a formula that
takes account of either remarriage or polyandry on the part of the
mother. Cf. Deuteronomy 27:22)
- Leviticus 18:17-18; 20:14 (Could these verses, which prohibit
having as wives either women that are siblings of one another or both a
mother and a daughter, be vestiges of a matriarchal culture that
allowed other kinds of polyandry? It's possible, especially since the
prohibitions are suggestive of matriarchal taboos, but dubious given
the scant evidence for polyandry in the ancient Near East. Note other
verses nearby in which kinship is measured directly relative to a
female: Leviticus 18:9, 10, 13; 20:17, 19)
- Leviticus 18:20; 20:10 (An Israelite man is prohibited from
engaging in adultery, that is, having intercourse with his neighbor's
wife; but a woman is not explicitly prohibited from having two husbands
simultaneously, only from participating in adultery; however, adultery
was defined from the male perspective)
- Deuteronomy 24:1-4 (A wife is prohibited from returning to her
husband only if he has divorced her and her subsequent husband has
either divorced her or died. Isolated from the law of adultery and oral
tradition, this law would seem to leave room for polyandry; otherwise
not)
- Proverbs 1:14 (Qoheleth Rabbah = Midrash Rabbah on
Ecclesiastes 1.8, §4 mentions that this verse had been interpreted
as referring to the sharing of one woman by multiple men)
Polyandry of Christians
- Matthew 22:23-30; Mark 12:18-25; Luke 20:27-36 (Jesus'
discussion with certain Sadducees regarding marriage in the
resurrection; it has been said that Jesus did not say that marriage
would end, only that marriage would not begin, which would leave the
woman in the example married to all seven of her husbands in the
resurrection; however, Jesus' point seems to have been that marriage
will be irrelevant)
- Romans 7:2 and 1 Corinthians 7:39 (These passages do not say
that death severs marriage; they only say that the woman is freed by
the death of the husband to marry again)
- 1 Timothy 3:12 (false reference, although it is conceivable
that some early Christians took this as an injunction for deacons to
practice polyandry)
- Revelation 2:6, 15 (regarding Nicolaitans)
- From Eusebius, Ecclesiastical History 3.29
(Loeb translation): At this time, too, there existed for a short time
the heresy of the Nicolaitans of which the Apocalypse of John also
makes mention. These claimed Nicolas, one of the deacons in the company
of Stephen who were appointed by the Apostles for the service of the
poor. Clement of Alexandria in the third book of the Stromata
[3, 25.26] gives the following account of him. "He had, they say, a
beautiful wife; but after the ascension of the Saviour he was accused
of jealousy by the apostles, and brought her forward and commanded her
to be mated to anyone who wished. They say that this action was in
consequence of the injunction 'it is necessary to abuse the flesh,' and
that by following up what had been done and said with simplicity and
without perversion those who follow this heresy lead a life of
unrestrained license. But I have learned that Nicolas had nothing to do
with any other woman beside her whom he married, and that of his
children the daughters reached old age as virgins, and that the son
remained uncorrupted. Since this is the case it is clear that the
exposure of the wife of whom he was jealous in the midst of the
disciples was the abandonment of passion, and that teaching the abuse
of the flesh was continence from the pleasures which he had sought. For
I think that according to the command of the Saviour he did not wish to
serve two masters--pleasure and the Lord..."
- For other ancient mentions of Nicolaitans, see Irenaeus, Adversus
Omnes Haereses 1.26.3; 3.11.1; Clement of Alexandria, Stromateis
2.20; 3.4; Hippolytus, Refutatio Omnium Haeresium 7.24;
Pseudo-Tertullian; Epiphanius, Panarion 25; and
Theodoret, Haereticarum Fabularum Compendium 3.1).
- The legend was expanded as time went on. For example, to
quote from the 19th century Cyclopaedia of Biblical,
Theological, and Ecclesiastical Literature, by M'Clintock and
Strong: "Grotius supposes that Nicolas, being reproved for jealousy of
those Christians who saluted his wife with the kiss of peace, ran at
once to the other extreme, and imitated the custom of the
Lacedaemonians and of Cato, permitting others to have intercourse with
her, affirming that it was no crime when both parties consented. This
is improbable, and unsupported by testimony."
- Is the following quotation from Qoheleth Rabbah = Midrash
Rabbah on Ecclesiastes 1.8, §4 a description of an encounter with
Nicolaitans? "The minim [Christians] ... said to him [R.
Jonathan], 'Rabbi, do an act of kindness to a certain bride.' He went
and found them ravishing a girl. He exclaimed, 'Is this the way for
Jews to behave!' They replied to him, 'But is it not written in the
Torah, Cast in thy lot among us; let us all have one purse
[Proverbs 1:14]?'" (translation by A. Cohen in the Soncino edition,
1983).
- Compare similar accounts, which may either be calumnies or
a description of a Christian contingent, in: Fronto, Octavius
9.5-6; Justin Martyr, Dialogue with Trypho 10; and
Origin, Contra Celsum 6.27. However, the Nicolaitans were
hardly the only early Christian sect accused of exceeding the
boundaries of sexual morality. Among other examples would be:
- the Carpocratians (see Irenaeus, Adversus Omnes
Haereses 1.25; Clement of Alexandria, Stromateis
3.2-6; Hippolytus, Refutatio Omnium Haeresium 7.20); and,
- the Borborians or Phibionites (see Epiphanius, Panarion
25.2-26.17).
- Some of these descriptions would more readily suggest
group marriage than polyandry. (Cf. Plato, The Republic
457c-d, in which an argument was mounted that "all the women should be
common to all the men.")
- A theology of freedom in sexual matters -- or, at least,
of greater freedom -- has repeatedly surfaced in the history of the
church, for example, among the Brethren of the Free Spirit in the
Thirteenth Century.
Polyandry of Samaritans
Polyandry repulsed
Polygyny
Definition: Polygyny is the practice of a man
freely and legitimately having more than one female sexual partner,
the relationships overlapping in duration and expected to be
long-term, whether the partners be wives or concubines or a
combination of both. By "legitimately" is meant in terms of the mores
of the group in which he was raised or to which he has attached
himself.
- see also Adultery defined <Link to Statutes of Leviticus 18>
- see also Divorce
- see also Headship
- see also Incest <Link to Statutes of
Leviticus 18>
- see also Leaving parents (the female)
- see also Levirate duty (Note:
Levirate marriage presupposed that a man was not only morally free to
take an additional wife but, under certain circumstances, was obligated
to do so. For polygyny as potentially a moral obligation under
different circumstances, see Sirach 4:10.)
- see also Monogamy
- see also Polyandry
- see also Remarriage of man after divorce s
- ee also Rivalry
- see also Woman under care of husband
Polygyny and apostasy
Polygyny and household problems
- Genesis 16:4-6; 21:9-21 (Sarah and Hagar; competition over
children)
- Genesis 26:34-35 (Beeri and Basemath; cultural clash with
in-laws)
- Genesis 29:21-30:2, 14-18 (Leah and Rachel, sisters;
competition over children)
- Leviticus 18:18 (sisters not to be taken as rival wives)
- Judges 8:29-9:57 (Abimelech and fratricide)
- 1 Samuel 1:1-11 (Hannah and Peninnah; competition over
children)
- 2 Samuel 13 (Tamar and Amnon; unrequited love of a man for his
half-sister)
- 1 Kings 1:1-2:25 (Adonijah and Solomon; struggle for
succession)
- Sirach 26:6; 37:11 (apparent references to wifely rivalry)
- see also Family strife
- see also Jealousy
- see also Rivalry
Polygyny in the Hebrew Bible and
Deuterocanonical Books
- see also Polygyny of ...
- Genesis 4:19, 23 (The first biblical record of polygyny)
- Genesis 11:26-29; 20:12 (Tentative. The first biblical record
of polygyny among the descendants of Noah)
- Genesis 31:50 (Jacob's wives limited to two)
- Exodus 13:2, 12, 15; 22:29 ("The first offspring of every
womb" is a formula that takes polygyny into account, for it must mean
in certain contexts the "first son of each wife")
- Exodus 21:10 (Conjugal rights of a Hebrew slave woman not to
be reduced by taking of another woman)
- Leviticus 18:8, 11; 20:11 ("Father's wife" means a wife or
concubine other than the man's mother. The father may possibly be
married to her at the same time that he is married to the man's mother.
Regarding a father's wife, see also Deuteronomy 22:30; 27:20; 1
Corinthians 5:1; and maybe 1 Chronicles 2:24. Regarding a father's
concubine, see also Genesis 35:22; 49:4; 2 Samuel 16:21-22; 20:3; 1
Kings 2:13-25; 1 Chronicles 5:1; and maybe Amos 2:7)
- Leviticus 18:9; 20:17 ("Father's daughter or mother's
daughter" is a formula that takes account of both polygyny on the part
of the father and polyandry on the part of the mother, as well as
remarriage on the part of either parent. Cf. Deuteronomy 27:22)
- Leviticus 18:17; 20:14 (Whether the phrasing is that a man
shall not uncover "a woman and her daughter" or "a woman and her
mother," the implication is that this was one kind of multiple sexual
relationship that was forbidden. Cf. Genesis 19:30-38; Deuteronomy
27:23)
- Leviticus 18:18 (Marrying "a woman and her sister as a rival";
a kind of polygyny that was forbidden. Alternatively, but dubiously,
Leviticus 18:18 has been interpreted as referring to co-wives, not
sisters in the sense of blood relatives, the prohibition probably not
being of polygyny but of vexing one by means of the other. For
"sisters" meaning co-wives, see 11QTemple 57:17-19; 66:15-17. This
interpretation at least has the virtue of being consistent with the
practice as reflected elsewhere. Cf. Genesis 19:30-38; 29:15-35;
30:1-24; Judges 15:2; Jeremiah 3:6-10; Ezekiel 23:2, 4)
- Leviticus 18:20; 20:10 (The implicit definition of adultery
fits a polygynous society. For a woman it is to take a man other than
her one husband, which seems to exclude polyandry as a free choice for
women; but for a man it is to take his fellow's wife, which leaves open
most other women and, thus, polygyny)
- Deuteronomy 17:17 (Polygyny of kings restrained)
- Deuteronomy 21:15-17 (Right of primogeniture supersedes
preference for one wife over another)
- Deuteronomy 23:2 (Polygyny did not produce children that were
to be excluded from the assembly; on the contrary, such children and
their parents were fully accepted; see Polygyny
of ...)
- Deuteronomy 25:5-10 (When a man's brother dies leaving a widow
but no son as male heir, the still living brother is expected to take
the widow as a wife whether or not he is already married. The rabbininc
midrash known as Sifra makes this point explicit, even
representing Scripture as saying, in such a case
"take a woman as a co-wife" (Parashat Qedoshim Pereq 12 = 210.2.7K).
For more information about such duty, see Levirate duty.)
- 2 Samuel 12:8 (That David has his master's wives is
represented as a gift of God. This is taken by some as a divine
endorsement of polygyny.)
- Isaiah 4:1 (Depletion of males creates pressure for polygyny)
- Sirach 4:10 (Tentative. Polygyny is in the background of an
encouragement to be as a husband to the mother of orphans. Compare Job
31:16-18. Compare also the story of R. Tarfon (ca. 50-120 C.E.)
betrothing "three hundred girls to permit them to eat heave-offering,
for the years were years of famine" (Tosefta Ketuboth 5.1.P, Neusner
translation; cf. Talmud Yerushalmi, Yebamot 4:12 = 6b). For polygyny as
a moral obligation under different circumstances, see Levirate duty)
- Sirach 26:6; 37:11 (Tentative both; wifely rivalry)
Polygyny in the New Testament
Note: Polygyny is fairly well documented as continuing among the
Jews into the New
Testament era and beyond. Their legal code continued to take it
into account, as can be clearly seen in the Mishnah and Tosefta.
Furthermore, there is historical evidence, some of it
documentary; for instance:
- The Jewish historian Josephus (ca. 37-ca. 100 C.E.), in
describing the family of
Herod the Great, says, "it is an ancestral custom of ours to have
several wives at the same time" (Antiquities 17:14 =
17.1.2, in the translation by Ralph Marcus in The Loeb Classical
Library). For specific instances, see, for example:
- Joseph ben Tobiah (fl. 246-221 B.C.E.) at
12:186-189 = 12.4.6;
- Alexander Jannaeus = Alexander Yannai (d. 76
B.C.E.) at 13:380 = 13.14.2;
- Antipater (d. 4 B.C.E.) at 17:18 = 17.1.3 relative
to 17:92 = 17.5.2; and,
- Herod the Great (d. 4 B.C.E.) at 17:19 = 17.1.3,
plus War of the Jews 1:562-563 = 1.28.4.
- The Babatha Archive, Papyrus Yadin 26
(131 C.E.), a legal document n
which Babatha herself, a Maozene woman, daughter of
Simon, summoned Miriam, an En-gedian woman, daughter of
Beianos, regarding seizure of the belongings of
"Judah son of Eleazar Khthousion my and your late husband"; for a
translation, click here
or see The Documents from the Bar Kokhba Period in the Cave of
Letters. [Vol. 2] Greek Papyri, edited by Naphtali
Lewis; Aramaic and Nabatean Signatures and Subscriptions,
edited by Yigael Yadin and Jonas C. Greenfield (Jerusalem: Israel
Exploration Society, 1989).
- Circa 135 C.E., the Christian apologist Justin Martyr chided
Trypho the Jew for his "imprudent
and blind masters, who even till this time permit each man to have four
or five wives" (Dialogue with Trypho 134, in the
translation by Alexander Roberts and James Donaldson, as revised by A.
Cleveland Coxe, in The Ante-Nicene Fathers).
- For more on the
documentary evidence, see: "The
Jewish Family in Judaea from Pompey to
Hadrian - The Limits of Romanization," [by] Margaret Williams, in: The
Roman Family in the Empire: Rome, Italy, and Beyond,
edited by Michele George (Oxford; New York: Oxford University Press,
2005): pp. [159]-165, especially pp. 161-164. Williams cites, for
instance, the Papyri Murabba`at
20, 21, 115, 116; Papyrus Yadin 10; and XHev/Se Gr.2. These are
marriage contracts with a clause saying that the woman's sons are to be
the sole inheritors of her dowry, that is presumably, not the sons of
any other wife married to the same man.
From later rabbinic literature, we learn of a number of
instances of polygyny among Jews; however not all of those instances
are necessarily true to history:
- Mishnah Kiddushin 2:7 (Danby translation): "It once
happened" that a man betrothed seven women with a basket of figs. Two
of the betrothals, to sisters, were ruled invalid.
- Tosefta Ketuboth 5.1.P (Neusner translation): "R.
Tarfon [ca. 50-120 C.E.] betrothed three hundred girls to permit them
to eat heave-offering, for the years were years of famine." (Compare
Talmud Yerushalmi, Yebamot 6b = 4.12.V.B-C.)
- Talmud Yerushalmi, Yebamoth 6b = 4.12.II: R. Judah the
Patriarch [ca. 135-ca. 220] required a man to marry the widows of his
twelve brothers.
- Talmud Bavli, Sukkah 27a: King Agrippa II [28-ca. 94
C.E.] had a head steward, identified as Joseph ben Simai, who spoke of
having two wives, one in Tiberias and one in Sepphoris.
- Talmud Bavli, Yebamoth 15b (Slotki translation): "'...
I may testify to you, however, concerning two great families who
flourished in Jerusalem, namely the family of Beth Zebo'im of Ben
'Akmai and the family of Ben Kuppai of Ben Mekoshesh, that they were
descendants of rivals [i.e. co-wives] and yet some of them were High
Priests who ministered upon the altar'." If factual, this was prior to
the destruction of the Second Temple in 70 C.E.
Furthermore, we see polygyny being used in rabbinic
parables, which suggests that it was a commonplace in Jewish life. See,
for example:
- Leviticus Rabbah 4:5 (J. Israelstam translation),
which reads in part: "R. Hiyya [fl. ca. 220 C.E.] taught: This may be
compared to a priest who had two wives ..."
- Talmud Bavli, Abodah Zarah 55a (A. Cohen translation):
R. Gamaliel replied to General Agrippa, "I will give you a parable: To
what is the matter like? To a man who marries an additional wife..." If
this was Gamaliel I, then he flourished around 20-34 C.E.; if Gamaliel
II, then around 80-110 C.E.
For polygyny as a matter accounted for in
rabbinic legal reasoning, see, for example:
- The Mishnah (ca. 200 C.E.), which, for instance,
speaks of "their co-wives, and the co-wives of their co-wives (and so
on without end)" (Yebamoth 1:1, Danby translation; compare 16:1;
Kethubot 10:1-2, 4-6; Gittin 8:7; Kiddushin 2:6).
Evidently polgyyny was not permissible in every Jewish
sect of the First Century, since the Qumran sect limited marriage to
monogamy. Among the Dead Sea scrolls, see the Damascus Document (CD =
4Q266-272) 4:21 and the Temple Scroll (11Q19-20) 57:17-18
- see also Bishops (overseers) in the church married
- see also Deacons in the church married
- see also Elders in the church married
- see also Incest (male as ego): Father's wife <Link to Statutes of Leviticus 18>
- see also Jesus and women
- see also Jesus as married
- see also One husband see also Polygyny
of God
- see also Wells as places to find a bride
- Matthew 5:32 and Luke 16:18 in
relation to Mark 10:12 (Matthew and Luke: "Whoever marries a divorced
woman commits adultery." This corresponds to one part of the implicit
polygynous formula in Leviticus 18:20; 20:10, namely that adultery for
a man is to take his fellow's wife. Mark 10:12: "If she [a wife]
divorces her husband, should she marry another, she commits adultery."
This corresponds to the other part of the implicit polygynous formula
in Leviticus 18:20; 20:10, namely that adultery for a woman is to take
a man other than her one husband. Cf. 1 Corinthians 7:10; Justin
Martyr, Apology 1:15. If Jesus was speaking of adultery
in a literal sense, it would seem that he was incorporating the
polygynous double standard of his culture. However, it is likely that
Jesus was speaking instead of adultery in a metaphorical sense to mean
faithlessness against God. For more on this, see the Synoptic Analysis of the Divorce Sayings of Jesus)
- Matthew 25:1-13 (Parable of the ten virgins and the
bridegroom. A dubious reference to polygyny; however, the form of the
parable as it appears in Epistula Apostolorum 43 (Schneemelcher
1.274-275) is highly suggestive of a polygynous wedding. Compare Dialog
of the Savior 50 (see also 104; Schneemelcher 1.308, 311), which
exhorts disciples, in the plural, to put away jealousy so that they can
clothe themselves in light and enter the bridal chamber)
- Mark 6:3 in relation to 15:40 (One possible interpretation is
that the mother of at least two of Jesus' brothers was a different Mary
from Jesus' mother. According to an apocryphal tradition, Jesus' mother
was not Joseph's first wife, although it also suggests that he was a
widower when she became betrothed to him. See Protevangelium of James
8:3-9:2; 17:1 (Schneemelcher 1.429-430, 433). Perhaps Joseph took
another wife after Mary, the mother of Jesus. By the way, the presence
of a larger family, with or without other wives, could explain the lack
of room in the inn for Joseph's entourage. See Luke 2:7; cf. 2:44)
- Luke 2:22-23 ("Every first-born male that opens the womb" must
be read as meaning in certain contexts "the first son of each wife." In
other words, it is a formula that takes polygyny into account. Cf.
Exodus 13:2, 12, 15; 22:29)
- Luke 8:2-3 and Mark 15:40-41, 47; 16:1-11
(Compare Matthew 27:55-56, 61; 28:1-10; Luke 23:27-29, 49, 55-56;
24:1-11, 22-24; John 19:25; 20:1-2, 11-18. Jesus' regular entourage,
which might well have been regarded as his household, included women.
Those women who were otherwise unattached to a husband within the
company or who were not under the direct care of a close male relative
may have been considered his wives. Otherwise, the close association
would have been scandalous. Among these women may have been Mary
Magdalene, Susanna, Salome, and, if clues from extra-biblical
traditions are considered, Arsenoe.)
- Mary Magdalene was represented in the Gospel of Philip
(3rd Century) as the companion of the Lord (59:6-10 = plate 107 = 32 in
Schneemelcher 1.192), one whom he loved more than all the disciples and
whom he often kissed on the mouth (63:32-34; 64:1-8; = plates 111-112 =
55b in Schneemelcher 1.194). Epiphanius records a legend from the
Greater Questions of Mary in which Jesus unites with another woman in
front of Mary (Magdalene?). See Panarion 26.8.2-3
(Schnnemelcher 1.390).
- Regarding Susanna, there is some confusion of her with
Joanna, the wife of Chuza (cf. Luke 8:3), in certain Coptic Bartholomew
Texts (James 183; Schneemelcher 1.555).
- Regarding Salome, the woman of that name at the
crucifixion of Jesus has sometimes been identified with the mother of
the sons of Zebedee and the sister of Jesus' mother by conflating
Matthew 27:56; Mark 15:40; 16:1; and John 19:25. However, other women
of that name are mentioned in the traditions. The Protevangelium of
James 19:3; 20:1-3 (Schneemelcher 1. 434-435) and other infancy gospels
mention a Salome, apparently a midwife, who tested the virginity of
Mary, the mother of Jesus. Epiphanius records the legend that Jesus had
a sister named Salome. See Ancoratus 60 and Panarion
78:8 (cf. Schneemelcher 1.472, 488). The Coptic Gospel of Thomas has a
Salome who says to Jesus, "You have mounted my bed and eaten from my
table" (61 = 91:26-28; Schneemelcher 1.125), which could mean that she
had been his nursemaid or his hostess or his wife or his concubine. The
apocryphal Gospel of the Egyptians has Jesus discussing sexual matters
with a Salome. For some of the key fragments of the Gospel of the
Egyptians, see Clement of Alexandria, Stromateis 3:45,
63-64, 66, 68, 91ff (Schneemelcher 1.209-211).
- Among the names of other women associated with Jesus,
perhaps the most notable in extra-canonical literature is Arsenoe. See
the First Apocalypse of James 40 (Schneemelcher 1.325); Gospel of Mani,
Turfan fragment M 18; Coptic Psalm-Book 192:24; 194:22; and Parthian
Crucifixion Hymns 1:3.
- Luke 10:38-42 and John 11:1-45; 12:1-8 (Jesus evidently had a
warm relationship with the sisters, Mary and Martha. It is doubtful
that he would have been married to both, for that presumably would have
violated Leviticus 18:18; although the interpretation of Leviticus
18:18 is in dispute. See discussion)
- John 4:4-42 (This is the story of Jesus
and the Samaritan woman, which is full of pre-nuptial overtones,
particularly because of the meeting at the well which echoes the
finding of brides for Isaac, Jacob, and Moses; cf. Genesis 24:10-27,
42-49, 62; 29:11-12; Exodus 2:16-21. John uses this story theologically
to indicate the possible unity of two competing temple cults, the
Samaritans and the Jews, in Jesus Christ, whose own body was to be the
new temple; cf. John 2:21. In other words, tentatively speaking, the
cosmological Christ was being represented as polygynous and thereby
unifying. Compare the polygyny of God in Jeremiah 3:6-10 and especially
Ezekiel 23)
- 1 Corinthians 5:1 ("Father's wife," in contrast, for instance,
to "step-mother," is the formula of a polygynous culture. We do not
know the status of the father's other wife or wives, whether still
married or divorced or deceased. In terms of the formula, their status
did not matter. Cf. Leviticus 18:8, 11; 20:11; Deuteronomy 22:30; 27:20)
- 1 Corinthians 6:16 (The Damascus Document 4:19-21, which was
found among the Dead Sea Scrolls, cited Genesis 1:27 as establishing a
creation principle that prohibits the taking of two wives in a
lifetime. The Apostle Paul fits into a different hermeneutical
tradition. Citing the parallel in Genesis 2:24, which would seem to be
more attractive as a proof-text for such a creation principle, he
implicitly rejected the idea of "one flesh" as signifying monogamy)
- 1 Corinthians 7:10-11, 39 in relation to 7:27-28 (These verses
correspond to the implicit polygynous formula in Leviticus 18:20 =
20:10. See above under Matthew 5:32.
Furthermore, Paul says that if a woman separates from her husband, "let
her remain unmarried or else be reconciled to her husband." He does not
add, "provided the husband hasn't taken another wife.")
- 1 Corinthians 7:27-28 ("Are you bound to a wife? Do not seek
to be released ... But if you should marry you have not sinned."
Generally the latter statement is understood to refer to the text
immediately preceding; "Are you released from a wife? Do not seek a
wife." But it could refer as well to the earlier sentences, meaning
that a man could have more than one wife, so long as he did not dispose
of wives. For more on this, see the Synoptic
Analysis of the Divorce Sayings of Jesus)
- Galatians 4:22-31 (The Apostle Paul draws an allegorical
interpretation from the polygyny of Abraham. Cf. Genesis 16-18:15;
21:1-21; 25:12-26)
- 1 Timothy 3:2, 12; Titus 1:6 ("The
husband of one wife." Tentative references. If no more than one
wife is meant, perhaps to allow time for the duties of office on the
part of church leaders, then the implication is that some of the other
Christians were polygynous. If at least one wife was meant, for
instance as a sign of ability to head a complex family or in order to
increase the chances of circumspect behavior, then these verses imply
polygyny on the part of at least some in the pool of actual and
potential leaders. Compare the Questions of
Bartholomew 5:8 for a similar employment of the phrase. Another
possibility is that church leaders were to have exactly one
wife, no more, no less, in order to serve as monogamous role models.
This possibility is dubious, because it infers even more that is not
explicitly stated, because its inflexibility can be impractical (what
if, for instance, the one wife dies and the leader is left single?),
and because it reads monogamous mores into a culture open to polygyny.
Another possibility, albeit remote, is that the passage is not
addressing the number of wives at all but is simply using the phrase as
an idiomatic way of saying "a good husband." By the way, Theodore of
Mopsuestia and many others have understood this passage as not
prohibiting remarriage after the death of a wife. Now to initiate
evaluation: If 1 Timothy and Titus were written to be consistent with 1
Corinthians 7, which extols remaining single, the scales might tip in
favor of the first interpretation.)
- 1 Timothy 5:9 ("A widow having been the wife of one husband."
In contrast to the preceding references, both grammar and context here
support the one-spouse-only idea, that is, if the meaning has to do
with number at all. So for a widow to be enrolled for church
assistance, she was to have been the wife of only one husband, or at
least one living husband at a time. Viewed in relation to the previous
references, this fits a polygynous culture, where a man might have
multiple wives, but where a woman was allowed only one husband. A
remotely possible alternative is that "the wife of one husband" was an
idiomatic way of saying "a good wife." Regarding "one husband," compare
2 Corinthians 11:2)
- Titus 2:3-5 (Dubious. The older and younger women may be part
of the same household)
One more detail: The Questions of
Bartholomew 5:8 (James 181) has Jesus saying, "A single marriage
belongs to chaste living. For truly I say to you: He who sins after the
third marriage is not worthy of God." One Latin version renders the
saying this way: "If the lust of the flesh come upon a man, he ought to
be the husband of one wife. The married, if they are good and pay
tithes will receive a hundredfold. A second marriage is lawful, on
condition of the diligent performance of good works, and due payment of
tithes. But a third marriage is reprobated; and virginity is best." It
is unclear as to whether this passage refers to polygyny or digamy.
Polygyny of ...
Note: In the indexing that follows, where large numbers of
children are involved, multiple childbearers are assumed. However,
some scholars have suggested that a large number of sons may include
people that are not necessarily related biologically and that have
entered into a special relationship of loyalty with the "father."
- see also Polygyny in the Hebrew
Bible and Deuterocanonical Books
Polygyny of Abijah
Polygyny of Abimelech
Polygyny of Abram (Abraham)
Polygyny of Adam
Polygyny of Ahab
Polygyny of Alphaeus
Polygyny of Ashhur
Polygyny of Attai
Polygyny of Belshazzar
Polygyny of Boaz
Polygyny of Caleb
- 1 Chronicles 2:18 (Azubah, Jerioth?)
- 1 Chronicles 2:19, 24, 50 (v. 24 dubious, but see AB, NAB, and
NJB; Ephrath/Ephrathah)
- 1 Chronicles 2:46 (Ephah)
- 1 Chronicles 2:48 (Maachah)
- Cf. bSotah 11b (identifies this Caleb as the husband of
Miriam, sister of Moses and Aaron)
- see also Incest (male as ego): Father's wife <Link to Statutes of Leviticus 18>
- see also Polygyny of Hezron
Polygyny of David
- 1 Samuel 18:20-30 (Michal)
- 1 Samuel 19:11-17 (Michal)
- 1 Samuel 25:38-42 (Abigail)
- 1 Samuel 25:43 (Ahinoam)
- 1 Samuel 25:44 (Michal)
- 1 Samuel 27:3 (Ahinoam and Abigail)
- 2 Samuel 2:2 (Ahinoam and Abigail)
- 2 Samuel 3:2-5 (Ahinoam, Abigail, Maacah, Haggith, Abitail,
Eglah)
- 2 Samuel 3:14 (Michal)
- 2 Samuel 5:13-16 (more concubines and wives)
- 2 Samuel 11:27 (Bathsheba)
- 2 Samuel 12:8, 11 (wives)
- 2 Samuel 16:21-22 (concubines)
- 2 Samuel 19:5 (wives and concubines)
- 1 Kings 1:3-4 (Abishag; "but the King did not know her")
- 1 Kings 1:5 (Haggith)
- 1 Kings 1:15 (Abishag)
- 1 Kings 2:13-25 (Abishag)
- 1 Chronicles 3:1-9 (Ahinoam, Abigail, Maacah, Haggith,
Abitail, Eglah, Bathshua = Bathsheba, and concubines)
- 1 Chronicles 14:3-7 (more wives)
- Psalm 45:9 (dubious)
- see also David and Abigail
- see also David and Abishag
- see also David and Bathesheba
- see also David and Michal
Polygyny of Elkanah, a commoner
Polygyny of Esau
Polygyny of Gideon
Polygyny of God
- see also Polygyny in the New Testament: John
4:4-42
Polygyny of Heman (tentative; "fourteen sons and three
daughters" suggests more than one childbearer)
Polygyny of Hezron (tentative;
possibly the wives were successive)
- 1 Chronicles 2:9 (unnamed woman)
- 1 Chronicles 2:21 (daughter of Machir)
- 1 Chronicles 2:24 (dubious; Abijah, so LXX, NASB, and NRSV;
Ephrathah, so AB, NAB , and NJB; just "Hezron's wife" in the Stone
edition Tanach)
- see also Incest (male as ego): Father's wife <Link to Statutes of Leviticus 18>
- see also Polygyny of Caleb
Polygyny of Ibzan (tentative; "thirty sons and thirty
daughters" suggests multiple childbearers)
Polygyny of Issachar (tribe)
Polygyny of Jacob
Polygyny of Jacob restrained
- see also Number of wives limited
Polygyny of Jehoiachin
Polygyny of Jehoram
Polygyny of Jerahmeel
Polygyny of Jesus
- see Polygyny in the New Testament
(especially under Luke 8 and John
4, and the note on the Questions of
Bartholomew at end)
Polygyny of Jeush
Polygyny of Job
Polygyny of Joash
Polygyny of Josiah
Polygyny of king
Polygyny of king restrained
- see also Kings not to multiply wives
- see also Number of wives limited
Polygyny of Lamech
Polygyny of Mered
Polygyny of Moses (tentative)
- Exodus 2:21 (Zipporah)
- Numbers 12:1 (Cushite woman)
- see also Zipporah and Moses
Polygyny of Nahor
Polygyny of Rehoboam
Polygyny of Rehoboam's sons
Polygyny of Saul
Polygyny of Shaharaim
Polygyny of Shelomith
Polygyny of Shemariah
Polygyny of Shimei
Polygyny of Simeon (tentative)
Polygyny of Solomon
- 1 Kings 3:1 (Pharaoh's daughter; the parallel account in 2
Chronicles 1:1-2 does not mention her)
- 1 Kings 10:8 ("wives" in LXX; contrast 2 Chronicles 9:7)
- 1 Kings 11:3 (700 wives, 300 concubines; the parallel account
in 2 Chronicles 9 does not mention the wives and concubines of Solomon
or his apostasy)
- Nehemiah 13:26 (foreign women)
- Song of Songs 6:8 (60 queens, 80 concubines)
- Sirach 47:19 (women)
- Cf. Kebra Nagast, the national saga of Ethiopia, which says
that the Queen of Sheba had a son by Solomon, Menelik, who was born
following her return to Ethiopia.
- see also Queen of Sheba
Polygyny of Terah (tentative)
Polygyny of Zaham
Polygyny of Ziba, a servant
Polygyny of Ziza
Pomegranates associated with sexuality
Porneia (Greek word; violation of the Israelite sexual code;
cultic impurity of sexual kind, literally or metaphorically; sexual
immorality)
- see also Cultic impurity regarding sexual matters
- see also "Cut off" offenses
- see also Koite
- see also Vice catalogs
Pornography
Pornos (Greek word) and close variations (violator of cultic
purity regarding sexuality)
- see also Vice catalogs
Possessing a woman
Post-coital condition
- see also Coitus
Post-menopausal
- see also Childbearing in old age
Prayer and marriage
- see Marriage and prayer
Pregnancy
- see also Childbirth
- see also Coitus after pregnancy
- see also Conception
- see also Quickening
- see also Unwed mothers
- see also Womb
Pregnancy before consummation of marriage
Pregnancy before marital arrangement
Pregnant women ripped open
Premarital sex
- see Coitus prior to marital arrangement
Premature birth
- see also Childbirth
Priesthood as inheritance
- see Inheritance of priesthood
Priesthood of assembly
Priesthood extended to believing Gentiles
Priesthood of believers
- see also First fruits as people
- see also Temple theology of the body
Priesthood of Israel
Priesthood of Jesus
Priesthood outside of Israel
Priests and marriage -- Israelite
- see also High priest
- see also Wives of priests
Priest's daughter
Priests having intercourse with women who served
Priscilla and Aquila (Paul's married helpers)
- see also Women as church workers
Procreation
Procreation of spirit
- see Born of the spirit
Promiscuity
Prostitute
Regarding prostitutes and prostitution, in the
following listings are gathered references to either cult
prostitution or commercial exchange for sexual services, where the
context or vocabulary indicates that one or the other may be
involved. For the sexual waywardness of women, which may include,
among other things, prostitution in these senses, see under
"Harlotry." There other cross references may be found.
Prostitute visited by Judah
Prostitutes roped
Prostitute's song
- see Harlot's song
Prostitution, Cult (Female)
Prostitution, Cult (Male)
Prostitution involving commercial exchange (female)
- see also Harlotry
- see also Tamar, wife of Er
- see also Women and occupations
Prostitution involving commercial exchange (male)
Prostitution wages
Pubic hair
Public sex
- see Coitus in open air
- see Sexual activity in view of others
Purity
- see Cultic purity
Queen of Sheba
- see also Polyandry
- see also Polygyny of Solomon
- see also Women rule
Quickening
- see also Pregnancy
- see also Womb
"Quiver" as metaphor for vagina
- see also "Thigh" as euphemism for female pudenda
- see also Womb
Rahab
- see also Harlotry
Rape of women
- see also Gang rape of women
- see also Giving women to be ravished
Rebecca and Abimelech
- see also David and Bathsheba
- see also Giving a man's wife to another -- husband
- see also Polyandry
- see also Sarah given to Abimelech
- see also Sarai given to Pharoah
Rebirth
- see also Childbirth as image
Reconciliation of husband and wife
- see also Remarrying former wife
Registration
Release of captured woman
Release of female servant
- see also Servants (female)
Remarriage of man after decease of wife
- see also Replacement of a wife
Remarriage of man after divorce
- see also Divorce by man
- see also Polygyny
Remarriage of woman after decease of husband
- see also Death of husband releases woman
- see also Levirate duty
Remarriage of woman after divorce
- see also Death of husband releases woman
- see also Divorce by woman
- see also Divorced woman ineligible
- see also Polyandry
Remarrying former wife
- see also Taking back wayward wife or concubine
Replacement of a wife
- see also Remarriage of man after decease of wife
Reprieve from military duty during first year of marriage
- see also Marriage as excuse
Reprieve from military duty for the betrothed
- see also Marriage as excuse
Respect of wife for husband
Resurrection
- see Marriage and resurrection
Return of man to father
- see also Leaving parents (the male)
Return of widow to kin
Return of widow to father
- see also Widows
Return of widow to mother's house
- see also Widows
Return of wife to father
- see also Divorced woman returns to control of father
- see also Leaving parents (the female)
- see also Leaving parents (the male)
Return of wife to husband
Reuben and his father's concubine
- see also Incest (male as ego): Father's concubine
Rib
Rights of wayward wife lost
Rivalry
- see also Jealousy
- see also Polygyny
Roped women
- see Prostitutes roped
Sabbath
- see "Cut off" offenses
- see Law is for human beings, not human beings for the Law
Sacramentum
- see Marriage as mystery
Sacrifice to idols
- see "Cut off" offenses
Samaritan woman
- see Jesus and women
- see Polygyny in the New Testament
Sanctification of spouse
Sarah given to Abimelech
- see also David and Bathsheba
- see also Giving a man's wife to another -- husband
- see also Polyandry
- see also Rebeccah and Abimelech
- see also Sarai given to Pharoah
Sarai (Sarah) given to Pharoah
- see also David and Bathsheba
- see also Giving a man's wife to another -- husband
- see also Polyandry
- see also Rebeccah and Abimelech
- see also Sarah given to Abimelech
Satan
- see Deliver to Satan
Seducers
Seduction
Seduction rebuffed
Self-control
Self-justification
Semen
Seminal emission and uncleanness
- see also Cultic impurity with regard to sexual matters
- see also Masturbation
Sensuality
- see also Licentiousness
Separation
Servant as heir
- see also Inheritance
- see also Levirate duty by woman's father's servant
Servants (female)
- see also Daughters sold into slavery
- see also Release of female servant
- see also Slaves (female) and sexual relations
- see also Women and occupations
- see also Women as spoils of war
Sexual activity in view of others
- see also Coitus in open air
- see also Kissing
Sexual deprivation
Sexual immorality
- see Porneia
Sexuality as blessing
- see also Blessings of breast and womb
- see also Marriage a good
Sexuality as good
- see also Marriage a good
Shame
Shame worthy
Shaved head
- see also Baldness
- see also Bodies
- see also Hair
Sheba
- see Queen of Sheba
Shulamite
Shunammite woman
Silence of women
- see Women silenced
- see Women to keep silent in the churches
Sinful union
Singles
- see Unmarried
- see Virgins
- see Widows
Slave trade in females
Slaves (female) and sexual relations
- see also Polyandry
- see also Servants (female)
- see also Women as spoils of war
Slaves (male) and marriage
"Sleep with" as euphemism for coitus
Sluts
- see Harlot
Sodom
Sodomy
- see Anal intercourse
- see Homosexual activity (male)
Sojourners among the Israelites
- see Aliens
Solomon's judgment
Solomon's marriage to foreign women
- see also Polygyny
Spiritual birth
- see Born of the spirit
Spoils of war
- see Women as spoils of war
- see Women share in spoils
Stages of life (females)
Still birth
- see also Childbirth
- see also Miscarrriage
- see also Womb
Strangled things
- see "Cut off" offenses
Subjection of wife
- see Wives subject to husbands
Surrogate motherhood
- see also Motherhood
Taking back wayward wife or concubine
- see also Remarrying former wife
Taking back wayward wife or concubine as image
Taking name of husband
Taking one's betrothed wife
- see also Betrothal
Taking wife for another
- see also Giving a woman in marriage
Taking wife from husband
- see Wives taken from husbands
Tamar, sister of Absalom
Tamar, wife of Er
- see also Prostitution involving commercial exchange (female)
Tatoos
Temple theology of the body
- see also Bodies
- see also Priesthood of believers
Tent as nuptial site
Tent of woman
- see Woman's tent
Testicles ("thigh") and oath-making
- see also "Arrow" as metaphor for phallus
- see also "Feet" as euphemism for male genitalia
- see also "Finger" as euphemism for male genitalia
- see also Genitals
- see also "Hand" as euphemism for male genitalia
- see also "Loins" as male reproductive organs
- see also "Thigh" as euphemism for testicles
- see also "Vessel" as euphemism for male genitalia
"Thigh" as euphemism for female pudenda
- see also "Quiver" as metaphor for vagina
- see also Womb
"Thigh" as euphemism for testicles
- see also "Arrow" as metaphor for phallus
- see also "Feet" as euphemism for male genitalia
- see also "Finger" as euphemism for male genitalia
- see also Genitals
- see also "Hand" as euphemism for male genitalia
- see also "Loins" as male reproductive organs
- see also Testicles ("thigh") and oath-making
- see also "Vessel" as euphemism for penis
Thoughts
Threshing floor as site of sexual activity
Transvestites
- see also Clothing type prohibited
Treatment of women
Trial by ordeal of suspected adulteress
- see also Adultery of female
Troubled times and marriage
- see also Marriage a good
- see also Wife to become harlot
Trust of sexual partner
Truth as female
- see also God as female
- see also Understanding as female
- see also Wisdom as female
Tugendkataloge
- see Virtue catalogs
Twins
Uncircumcised
- see also Circumcision
- see also Circumcision reversed
Uncircumcised in heart
- see also Circumcision of heart
Uncircumcised of Israel
- see also Circumcision reversed
Uncleanness
- see Childbirth and uncleanness
- see Children as cultically unclean versus holy
- see Cultic impurity regarding sexual matters
- see Menstrual uncleanness
- see Seminal emission and uncleanness
Uncover adultery or lewdness
Uncover nakedness
- see also Cover nakedness
- see also Nakedness
Uncover skirt
- see also Cover with skirt
Understanding as female
- see also God as female
- see also Truth as female
- see also Wisdom as female
Unknown offense
Unknown God
Unmarried
Unnatural sexual acts
- Genesis 38:7 (There is an ancient legend that Er's wickedness
was some sort of "unnatural" sex. Midrash Rabbah on Genesis
(specifically Vayesheb) quotes the passage, "Er, Judah's firstborn, was
wicked in the sight of the Lord" (Genesis 38:7; 1 Chronicles 2:3), and
then adds, "because he ploughed on roofs" (85.4; cf. Targum Jonathan).
The Soncino edition has this explanatory note: "A delicate expression
for unnatural intercourse, so that his wife should not conceive." The
Jacobite Syrian bishop and polymath, Gregory Abu-l-Farag (1226-1286),
who is also known by the name of Bar Hebraeus since he was of Jewish
descent, suggested that the activity was not the same as Onan's, but
was instead sodomy ( see the commentary by John Gill). Other
interpretations seem much more likely, for instance, the idea that the
writer's concern was with Er and his brothers being of a Canaanite
mother. In other words, they were all thought of as wicked by virtue of
God's judgment upon the Canaanites collectively, and their lines were
not to continue, at least not by means of the Hebrews. This would
explain why Judah was portrayed as being afraid for his son, Shelah in
Genesis 38:11.)
- Leviticus 18:22 and 20:13 (Dubious. If it is assumed that
these verses have some sort of reference, either direct or oblique, to
kinds of acts, as distinguished from kinds of partners, and if strict
logic is applied, the acts are implicitly approved in male/female
relations. That is: A man is not to lie with a man as with a woman. He
is unable to have vaginal intercourse with a man. However, it is
possible for him to have anal, oral, and manual sex with a man. That
then may be the kind of sex he might have with a woman that he is not
allowed to have with a man, particularly if that kind of sex with a
woman is not otherwise explicitly condemned. The idea of such sexual
activity being equated with unnatural acts, then, goes by the boards --
in this strictly logical analysis, which is not to say that proper
exegesis has been performed.)
- Romans 1:26-27 (Dubious. The passage is referring to unnatural
partners, not unnatural acts.)
- Compare Talmud Bavli, Sanhedrin 66b (on Deuteronomy 22:25);
Kiddushin 9b.
- see also Anal intercourse
- see also Fellatio
Unwed mothers
- see Pregnancy before marital arrangement
Urination
- see Defecation and urination
Usurpation
- see Coitus as means of usurpation
Uterus
- see Womb
Uxorilocal marriage
- see Leaving parents (the male)
Valorous deeds
- see Winning a wife through valorous deeds
Valuation of persons
Veils
Venereal disease
"Vessel" as euphemism for male genitalia
- see also "Arrow" as metaphor for phallus
- see also "Feet" as euphemism for male genitalia
- see also "Finger" as euphemism for male genitalia
- see also Genitals
- see also "Hand" as euphemism for male genitalia
- see also "Loins" as male reproductive organs
- see also Testicles ("thigh") and oath-making
- see also "Thigh" as euphemism for testicles
"Vessel" as metaphor for woman
- see also Wives
Vice catalogs (Lasterkataloge)
- Wisdom 14:23-30 (includes notheuo, geneseos enallage,
marital disorder, moicheia, and aselgeia)
- Matthew 15:19 (includes moichos and porneia)
- Mark 7:21-22 (includes porneia, moichos, aselgeia,
as well as coveting)
- Romans 1:29-31 (includes covetousness and inventors of evil)
- Romans 13:13 (includes koite and aselgeia, as
well as jealousy)
- 1 Corinthians 5:10-11 (includes pornos, as well as the
covetous)
- 1 Corinthians 6:9-10 (includes pornos, moichos,
malakos, arsenokoites, as well as the covetous)
- 2 Corinthians 12:20-21 (includes jealousy, plus akarthasia,
porneia, aselgeia)
- Galatians 5:19-21 (includes porneia, akarthasia,
aselgeia, as well as jealousy)
- Ephesians 4:31; 5:3-5 (includes porneia and akarthasia,
as well as speech matters and covetousness and the covetous)
- Colossians 3:5, 8 (includes porneia, akarthasia,
pathos, "epithumian kaken," as well as speech matters
and covetousness)
- 1 Timothy 1:9-10 (includes pornos and arsenokoites)
- 1 Peter 4:3 (includes aselgeia and epithumia)
- 1 Peter 4:15
- Revelation 9:21 (includes porneia)
- Revelation 17:4 (includes bdelugma, akathartos,
porneia)
- Revelation 21:8 (includes bdelussomai and pornos)
- Revelation 21:27 (includes bdelugma)
- Revelation 22:15 (includes kuon, cf. Deuteronomy
23:18, and pornos)
- see also Abomination (re bdelussomai)
- see also Adultery (re moichos)
- see also Arsenokoites
- see also Coveting
- see also Cultic impurity regarding sexual matters (re
akarthasia)
- see also Dog as sexual epithet (re kuon)
- see also Inventors of evil
- see also Jealousy
- see also Koite
- see also Licentiousness (re aselgeia)
- see also Lust (re epithumia)
- see also Malakos
- see also Porneia
- see also Pornos
- see also Virtue catalogs
- see also Vulgar speech
Victory in war to gain wife
- see also Bride price
- see also Capture leading to marriage
Virgin birth
- see also Virginal conception
Virgin birth of Jesus
- see also Jesus' nativity
- see also Virginal conception of Jesus
Virgin males
- see also Celibacy
Virginal conception
- see also God involved in conception
- see also Virgin birth
Virginal conception of Jesus
- see also Jesus' nativity
- see also Virgin birth of Jesus
Virginity restored
Virgins
- see also Non-virginity of new wife
- see also Women categorized
Virgins as females prior to sexual relations with a male
Virgins as females before the onset of menarche
Virgins as image
Virgins as marriagable females
Virgins as young females
- see also Male and female: Young men and young women
Virgins enclosed
Virilocal marriage
- see Leaving parents (the female)
Virtue catalogs (Tugendkataloge)
- see also Vice catalogs
Vows (not marital vows)
Vulgar speech
- see also Vice catalogs
War
- see Cultic purity for battle entailing sexual abstinence
- see Reprieve from military duty ...
"Wash feet" as euphemism for coitus
- see also Coitus
- see also "Feet" as euphemism for male genitalia
Weaning
- see also Nursing
Wedding
- see also Brides
- see also Bridegrooms
- see also Covenant with bride
- see also Giving a woman in marriage
- see also Nuptial ode
Wedding attire
Wedding banquet
Wedding of Cana
Wedding banquet as image
Wells as places to find a bride
- see also Polygyny in the New Testament
"Went into" as euphemism for coitus
Wholesomeness of sexuality
- see Sexuality as good
Widow as image
Widowed though husband living
Widowhood as being alone
Widowhood as being without children
Widowhood as curse
Widowhood, perpetual, as an ideal
Widows
- Genesis 38:11 (Tamar)
- Ruth 1:3-5 (Naomi, Orpah, Ruth)
- 1 Samuel 25:39-42 (Abigail)
- 2 Samuel 11:26; 12:15 (Bathsheba)
- 2 Samuel 14:4-5 (woman of Tekoa)
- 1 Kings 7:14 (mother of Hiram)
- 1 Kings 11:26 (Zeruah)
- 1 Kings 17:8-24 (woman of Zarephath)
- 2 Kings 4:1-7 (woman of the wives of the sons of the prophets)
- Tobit 3:8, 15; 6:13; 7:11 (Sarah daughter of Raguel)
- Judith 8:2-6; 9:9; 16:22 (Judith)
- Mark 12:41-44 (story of the widow's copper coins)
- Luke 2:36-37 (Anna)
- Luke 4:25-26 (woman of Zarephath)
- Luke 7:11-13 (widow of Nain)
- Luke 21:1-4 (story of the widow's copper coins)
- John 4:17-18 (a tentative interpretation: the Samaritan woman
had been widowed five times and was now under the care of one of her
kinsmen, perhaps her father)
- Acts 5:1-10 (Sapphira)
- Acts 9:39, 41 (widows clothed by Dorcas)
- see also Death of husband before consummation
- see also Levirate duty
- see also Return of widow to father
- see also Return of widow to kin
- see also Return of widow to mother's house
Widows as marriagable
- see Remarriage of woman after decease of husband
Widows as ineligible
Widows cared for by God
Widows' garments
Widows not to be oppressed
Widows to be cared for
Widows to participate in the feasts
Wife as harlot
- see also Adultery of females
- see also Genitals of another man touched by wife
- see also Harlotry
- see also Wife to become harlot
Wife as image
Wife blessed by husband
Wife left for the kingdom of God
- see also Divorce by man
Wife of youth
Wife sold for debt servitude
Wife to become harlot
- see also Giving man's wife to another -- God
- see also Troubled times and marriage
- see also Wife as harlot
Wine at wedding
Winning a wife through valorous deeds
- see also Bride price
- see also Working for a wife
Wisdom as female
- see also God as female
- see also Truth as female
- see also Understanding as female
Wives
- see also Duty of wives
- see also Husbands
- see also "Vessel" as metaphor for woman
Wives brought to battle
Wives demanding of husbands
- see also Headship
Wives destroyed with husbands
- see also Wives punished with husbands
- see also Women destroyed with men
Wives disobedient to husbands
- see also Headship
Wives flee with husbands
Wives may save husbands
- see also Husbands may save wives ... 1 Corinthians 7:14, 16
Wives of priests -- Jewish priests
- see also Priests and marriage
Wives of priests -- non-Israelite priests
Wives punished with husbands
- see also Women destroyed with men
- see also Women punished with men
Wives subject to husbands
- see also Headship
- see also Husbands subject to wives
Wives supporting husbands
- see also Jesus and women: Women supporting Jesus and entourage
Wives taken from husbands
Woman as image
Woman created for man
Woman encompassing a man
- see also Headship
- see also Polyandry
Woman of the Apocalypse
- see also Babylon as woman
- see also Mary, mother of Jesus
Woman of virtue
Woman of wickedness
- see also Adultery of female
- see also Babylon as woman
- see also Harlotry
Woman under care of brother
Woman under care of father
- see also Daughters as causing anxiety for fathers
Woman under care of husband
- see also Polygyny
Woman under care of man
- see also Headship
Woman under care of son
- see also Orphan boy under instruction of grandmother
Woman's tent
- see also Leaving parents (the male)
- see also Polyandry
Womb
- see also Abortion
- see also Barrenness
- see also Bodies
- see also Conception
- see also First-born
- see also Miscarriage
- see also Pregnancy
- see also Quickening
- see also "Quiver" as metaphor for vagina
- see also Still birth
- see also "Thigh" as euphemism for female pudenda
- see also Womb
Womb as image
"Womb" as word comfortable in speech and imagery
Womb blessed
Womb's blessing
Womb's fruit blessed
- see also Children a gift
Women and Jesus
- see Jesus and women
Women and male strength
Women and treatment by men
- see Treatment of women
Women and valuation
- see Valuation of persons
Women as church workers
- see also Paul's married helpers
- Dorcas or Tabitha (charity worker) ... Acts 9:36-42
- Euodia (fellow-worker with Paul) ... Philippians 4:2-3
- Junia (apostle) ... Romans 16:7 (tentative)
- Lydia (hostess of Paul and company) ... Acts 16:14-15, 40
- Mary (church worker) ... Romans 16:6
- Mary (mother of John Mark and hostess of an assembly) ... Acts
12:12
- Nympha (hostess of a church) ... Colossians 4:15
- Phoebe (deaconess) ... Romans 16:1
- Priscilla (fellow-worker with Paul; instructor of Apollos;
hostess of a church) ... Acts 18:2, 18, 26; Romans 16:3; 1 Corinthians
16:19
- see also Priscilla and Aquila
- Syntyche (fellow-worker with Paul) ... Philippians 4:2-3
- Tryphaena (church worker) ... Romans 16:12
- Tryphosa (church worker) ... Romans 16:12
Women as church workers (possibilities)
- Apphia ... Philemon 2
- Chosen lady and her sister ... 2 John
- Claudia ... 2 Tim 4:21
- Chloe ... 1 Cor 1:11
- Damaris ... Acts 17:34
- Eunice (mother of Timothy) ... Acts 16:1; 2 Tim 1:5
- Julia ... Romans 16:15
- Lois (grandmother of Timothy) ... 2 Tim 1:5
- Nereus' sister ... Romans 16:15
- Sapphira ... Acts 5:1-11
- She who is in Babylon ... 1 Peter 5:13
Women as contributors to the text of Scripture
- Deborah ... Judges 5
- Hannah ... 1 Sam 2:1-10
- Mary (mother of Jesus) ... Luke 1:26-56
Women as heirs
- see Heirs (female)
- see Zelophehad's daughters
Women as heroic
Women as literate
Women as part of the assembly of Israel
Women as persecutors
- see also Jezebel
Women as prominent
Women as prophets
- Anna ... Luke 2:36-38
- Deborah ... Judges 4-5
- Huldah ... 2 Kings 22:14-20; 2 Chronicles 34:22-28
- Jezebel ... Revelation 2:20-23
- Miriam ... Exodus 15:20-22; Numbers 12:1-15; 20:1; 26:59;
Deuteronomy 24:9; 1 Chronicles 6:3; Micah 6:4
- Noahdiah ... Nehemiah 6:14; cf. Ezekiel 13:17
Women as righteous
Women as spoils of war
- see also Capture leading to marriage
- see also Servants (female)
- see also Slaves (female) and sexual relations
- see also Wives brought to battles
- see also Women share in spoils
Women assembled
Women battered
Women categorized
- see also Human beings categorized as men, women, and eunuchs
- see also Virgins
- As virgin, married, widowed, divorced ... Numbers 30:3-9
- As virgin, married, widowed, divorced, harlot ... Leviticus
21:7, 13-14; 1 Corinthians 6-7
Women destroyed with men
- see also Wives destroyed with husbands
- see also Wives punished with husbands
Women evicted
Women help prepare the dead
Women in a pejorative sense
Women in occupations
- see also Prostitution involving commercial exchange (female)
- see also Servants (female)
- see also Women rule
- Attendants to gods ... Baruch 6:28-30
- Bakers ... Leviticus 26:26; 1 Samuel 8:13
- Builders ... Nehemiah 3:12
- Cooks ... 1 Samuel 8:13
- Doorkeepers ... John 18:16
- Fortune-telling ... Acts 16:16
- Grinders ... Exodus 11:5; Job 31:10 (dubious); Isaiah 47:2;
Matthew 24:41
- Heralds ... Psalm 68:11 (tentative)
- Housekeepers ... Sirach 26:16
- Perfumers ... 1 Samuel 8:13; Luke 23:56; 24:1 (cf. Mark 16:1);
note that some men were also perfumers (cf. Nehemiah 3:8)
- see also Perfume
- Princesses ... Lamentations 1:1
- Queens ... Additions to Esther 16:13 = 12n; 11 = 10:3l (i.e.
the letter l); Revelation 18:7
- Sellers of purple fabrics ... Acts 16:14
- Singers ... 2 Chronicles 35:25; Sirach 9:4
- Spinners ... Exodus 35:25
- Tambourine players ... Exodus 15:20; Judges 11:34; Psalm 68:25
- Tentmakers ... Acts 18:2-3
Women's work
Women mastering emotions
Women not counted
Women punished with men
- see also Wives punished with husbands
Women rule
- see also Athaliah
- see also Queen of Sheba
- see also Women in occupations
Women rule households
- see also Household codes
Women saved through childbearing
- see Childbearing as means of salvation
Women serving at tabernacle
Women share in spoils
Women silenced
Women to keep silent in the churches
Women to learn from husbands
Women's stages of life
- see Stages of life (females)
Wooing as image
Working for wives
- see also Bride price
- see also Winning a wife through valorous deeds
Yoked unequally
Zelophehad's daughters
- see also Endogamy
- see also Inheritance of women
Zimri and Cozbi
- see also Intermarriage with Midianites -- Zimri
- see also Phineas
Zipporah and Moses
- see also Intermarriage with Midianites -- Moses
- see also Polygyny of Moses
ODD NOTES
The Apocrypha
Tobit 6-8 ... A marriage
Wisdom 3:13-4:1 ... Childlessness and "transgression of the
marriage bed"
Sirach 9:1-9 ... advice to a man concerning women
Sirach 25:12-25 ... the wicked woman
Sirach 26:1-18 ... The good wife in contrast to the evil
wife
Sirach 42:0-14 ... A father's care for his daughter
Sundry
Commandments not to be added or deleted ... Dt 4:2
Right in own eyes ... Dt 12:8
Kiddushin from root meaning holy
First draft compiled in the 1970s
This draft begun November 15, 1997
Sample posted, June 10, 1998 (levirate duty,
monogamy, polyandry, polygyny)
New url, January 28, 2004
Full document posted, June 23, 2006
Last modification, December 12, 2011
Copyright ©1997-2011 by Norman E.
Anderson
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